221

For the Honor of Our King (Psalm 45)

Scripture References

Confessions and Statements of Faith References

Further Reflections on Confessions and Statements of Faith References

The confessions make it clear that the ascension of Christ opened the door to the rule of his kingdom. This fact is comforting to those who love him and is a fearful threat to those who despise him. The response therefore is praise and adoration from people of faith, and resistance from those who reject him.
 
Our World Belongs to God, paragraph 27 affirms “All authority, glory and sovereign power are given to him,” and reaffirms it in paragraph 43: “Jesus Christ rules over all.”
 
Consider the clear affirmation made in Heidelberg Catechism, Lord’s Day 19, Question and Answer 50: “Christ ascended to heaven to show there that he is the head of his church, the one through whom the Father rules all things.”
 

It is no wonder that those who despise him join together to conspire against him, for Christ’s aim as Lord is to “destroy the devil’s work…every force which revolts against you and every conspiracy against your holy word” (Heidelberg Catechism, Lord’s Day 48, Question and Answer 123).

221

For the Honor of Our King (Psalm 45)

Call to Worship

Ascended and reigning Christ,
help all of us who struggle to worship you as Lord
perceive the beauty and glory of your sovereign rule.
Help all of us who struggle to worship you as heavenly priest
discover the beauty and power of your ongoing prayer for us and with us. Amen.
[The Worship Sourcebook]
— Worship Sourcebook Edition Two

Worthy is the Lamb, who was slain,
to receive power and wealth and wisdom and strength
and honor and glory and praise!
Then every creature in heaven and on earth and under the earth
and on the sea, and all that is in them, sang,
“To the one who sits on the throne and to the Lamb
be praise and honor and glory and power
for ever and ever!” Amen.
—from Revelation 5:12-13, NIV
— Worship Sourcebook Edition Two

God has ascended amid shouts of joy,
the Lord amid the sounding of trumpets.
Sing praises to God, sing praises;
sing praises to our King, sing praises.
For God is the King of all the earth;
sing to him a psalm of praise.
God reigns over the nations;
God is seated on his holy throne.
—Psalm 47:5-8, NIV
— Worship Sourcebook Edition Two

Jesus Christ has come into heaven and is at God’s right hand—
with angels, authorities, and powers in submission to him.
Since we have a great high priest who has gone into heaven—
Jesus, the Son of God—let us hold firmly to the faith we profess.
Let us praise his holy name!
Salvation belongs to our God, who sits on the throne, and to the Lamb!
Blessing, glory, wisdom, thanks, honor, power, and strength
be to our God forevermore!
Alleluia, Amen!
Alleluia!
—based on Hebrews 4:14; Revelation 5:10, 12
[Reformed Worship 23:41]
— Worship Sourcebook Edition Two

Lord God,
the words “Jesus is King” come easily to our lips,
yet we often fail to grasp the significance of what they mean for us.
In this service, help us worship you in spirit and truth,
and give us a vision for how we may live in homage to you
every day of our lives, through Christ, our Lord. Amen.
[The Worship Sourcebook]
— Worship Sourcebook Edition Two

Blessing/Benediction

Grace and peace to you
from him who is, and who was, and who is to come,
and from the seven spirits before his throne,
and from Jesus Christ, who is the faithful witness,
the firstborn from the dead, and the ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his blood,
and has made us to be a kingdom and priests to serve his God and Father—
to him be glory and power for ever and ever! Amen.
—Revelation 1:4-6, NIV
— Worship Sourcebook Edition Two

Grace to you and peace
from him who is and who was and who is to come,
and from the seven spirits who are before his throne,
and from Jesus Christ, the faithful witness,
the firstborn of the dead, and the ruler of the kings of the earth.
To him who loves us and freed us from our sins by his blood,
and made us to be a kingdom, priests serving his God and Father,
to him be glory and dominion forever and ever. Amen.
—Revelation 1:4-6, NRSV
— Worship Sourcebook Edition Two

Additional Prayers

O God, our king and our glory, set your seal upon our hearts.
Fashion our lives into a song of your justice and goodness,
so that the world may know of your righteous reign.
And when our earthly songs are spent,
bring us to the marriage supper of the Lamb, Jesus Christ, our Lord. Amen.

O God of all power and majesty,
you created the heavens and stretched them out.
You formed the earth and all that comes from it.
You give the breath of life to all who walk on the face of the earth.
Jesus, you conquered sin and death and now reign victorious.
You are Lord; glory is due your name.
The former things have come to pass;
we now await the new things you will bring through the Holy Spirit.
We rejoice to be gathered in your name.
Alleluia! Accept our praises and petitions. Amen.
[Reformed Worship 39:28]
— Worship Sourcebook Edition Two

Ascended Lord, we praise you.
In your death you utterly wiped out the damning evidence
of broken laws and commandments that always hung over our heads.
You completely annulled it by nailing it over your head on the cross.
In your resurrection you gave us new life, free life, full of new possibilities.
In your ascension you paraded sin and death behind you
in your triumphal procession.
You are our guarantee of victory.
You are our guarantee because you went through everything
we struggle with and triumphed over all evil.
What you did, you promised to help us do.
You will always be with us—not merely with sympathy but also with power.
You are our guarantee because it is truly “one of us”
who now governs as ruler of time and space.
This too gives us confidence and courage for the future.
You are our guarantee because, in going away,
you released the Spirit on us.
You are not distant from us but closer to us than ever before.
The current of the Spirit works over and through us endlessly.
It seeps and trickles into all the depths of heart and mind and will
so that truly we are like trees planted by water.
We bear fruit in season, our leaves do not wither,
and all that we do turns out well.
We bring our hopes, our needs, our desires to you.
We are confident of access because you are “one of us.”
We are confident of answers because you are the ruler of the universe.
Yours is the name above every other name,
the name before which every knee bows and every tongue confesses,
“You are Lord,” to the glory of God.
Hear our prayers and accept our praises.
May they rise like sweet-smelling incense before you
from lives that are like altars set ablaze by the fire of the Spirit. Amen.
—based on Psalm 1:3; Ephesians 2:5-6; Colossians 2:12-15; Philippians 2:10-11
[Reformed Worship 15:34]
— Worship Sourcebook Edition Two

You said, “Peace be with you.” And you breathed on your disciples,
that they might receive the Holy Spirit and be able to go in peace.
And so, victorious Lord, we pray to you:
Lord, hear us and give us your peace.
O Christ, after your resurrection you sent out your disciples to teach the nations,
to baptize them in the name of the Father, the Son, and the Holy Spirit.
You said you would be with them always, to the end of the age.
And so, victorious Lord, we pray to you:
Lord, hear us, and send us out with your promise.
O Christ, exalted one, through your resurrection you have lifted us up,
you have given gifts to us, you have sent your Spirit to us,
that we might be equipped for service to a world that knows you not.
And so, victorious Lord, we pray to you:
Lord, hear us, and distribute your gifts among us.
O Christ, exalted one, you are glorified by angels in heaven,
you are honored and worshiped on earth,
and all of history stands on tip-toe, eagerly awaiting the final day
of your return, when you will make all things new.
And so, victorious Lord, we pray to you:
Lord, hear us, and come again soon.
Our Father, grant that we may evermore
live in the fullness of your power, filled with your peace,
directed by your Spirit, and sent as Christ was sent.
We ask this through Christ, our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever. Amen.
[The Worship Sourcebook]
— Worship Sourcebook Edition Two
221

For the Honor of Our King (Psalm 45)

Tune Information

Name
MONKLAND
Key
B♭ Major
Meter
7.7.7.6.

Recordings

221

For the Honor of Our King (Psalm 45)

Hymn Story/Background

The tune MONKLAND has a fascinating if complex history. Rooted in a tune for the text "Fahre fort" in Johann A. Freylinghausen's famous hymnal, Geistreiches Gesangbuch (1704), it then was significantly altered by John Antes in a Moravian manuscript, A Collection of Hymn Tunes (c. 1800). MONKLAND received its present shape at the hands of John Lees in another Moravian hymnal, Hymn Tunes of the United Brethren (1824). From there John Wilkes simplified it and introduced it to Henry W. Baker, who published it in the English Hymns Ancient and Modern (1861) to his own harvest-theme text, "Praise, O Praise Our God and King." Wilkes named the tune after the village where he was organist and Baker was vicar–Monkland–located near Leominster in Herefordshire, England.
 
— Bert Polman

Author Information

Martin Leckebusch (b. Leicester, England, 1962) was educated at Oriel College before going on to study Mathematics at Oxford and Numerical Analysis at Brunel University. He and his wife, Jane, have four daughters; their second child, a son, died in 1995. The family live in Gloucester and belong to a Baptist church.
 
Martin’s work in hymnody over the past twenty-five years has resulted in almost 400 hymn texts, of which around half have so far been published by Kevin Mayhew. These include the ever-popular More than Words and Songs of God’s People—books which have cemented his status as a talented and accomplished hymn writer.
 
Martin is keen to see the church equipped for Christian living, and believes that well-crafted and wisely-used contemporary hymns and songs have a vital role to play in that process.
 

Composer Information

John Antes (b. Frederick, PA, 1740; d. Bristol, England, 1811) was a missionary, watchmaker, business manager, and composer. Born near the Moravian community of Bethlehem, Pennsylvania, he was trained at the Moravian boys' school and later received religious education and further training as a watchmaker in Herrnhut, Germany. From 1770 to 1781 he served as a missionary in Egypt and from 1783 until his death was the business manager of the Moravian community in Fullneck, England. Although music was his avocation, Antes was a fine composer and musician. Among his compositions are a number of anthems, several string trios, and over fifty hymn tunes.
— Bert Polman

John Wilkes (b. England, date unknown; d. England, 1882) around 1882; he should not be confused with the better-known John Bernard Wilkes (1785-1869).
— Bert Polman
General Settings
Stanza Selection
Voice Selection
Text size:
Music size:
Transpose (Half Steps):
Capo:
Contacting server...
Contacting server...

Questions? Check out the FAQ
This is a preview of your FlexScore.



Advertisements