O Come, O Come, Emmanuel
- First Line
- O come, O come, Emmanuel
- Text Source
- Tr. composite · <cite>Psalteriolum Cantionum Catholicarum,</cite> Köln, 1710
- Tune Name
- VENI EMMANUEL
- Tune Source
- Arr. <cite>Evangelical Lutheran Worship</cite> · French processional, 15th c.
- Biblical Names and Places: Jesse · Church Year: Advent · War and Revolution
- Text Copyright
- Public Domain
- Tune Copyright
- Arr. © 2006 Augsburg Fortress · Tune - Public Domain
- Reprint/Projection Information
- Words: The Words are in the Public Domain; you do not need permission to project or reprint the Words.
- Music: Permitted with a license from OneLicense.net. If you do not own this license, please contact the copyright holder for permission.
Further Reflections on Scripture References
This ancient Advent hymn may date back to a community of fifth-century Jewish Christians and perhaps was part of their Hanukkah festival. The text does include many elements of the Hanukkah celebration-remembrance of wilderness wandering, darkness and death, but also celebration of light (the use of candles) and, above all, wonderment about the hope for Christ's return ("O").
Confessions and Statements of Faith References
Further Reflections on Confessions and Statements of Faith References
In this song, it becomes clear that the one waited for is “Emmanuel—God with us.” The confessions of the church are very eager to identify that Emmanuel as the only Son of God “according to his divine nature” (Belgic Confession, Article 10). Heidelberg Catechism, Lord’s Days 11-13, Questions and Answers 29-34 put great effort into explaining why he is called Jesus, Christ, and God’s only begotten Son.