752

Dawk’yah towgyah (Take the Saving Word of God)

Scripture References

Confessions and Statements of Faith References

Further Reflections on Confessions and Statements of Faith References

This song emphasizes our need to listen well, and includes a call to ourselves and others to receive it as God’s truth. Such prayers and exhortations implement the convictions of Belgic Confession, Article 24 and Our World Belongs to God, paragraph 32: “The Bible is the Word of God, the record and tool of his redeeming work. It is the Word of truth, breath of God, fully reliable in leading us to know God and to walk with Jesus Christ in new life.”
752

Dawk’yah towgyah (Take the Saving Word of God)

Additional Prayers

A Prayer for the Priority of the Word of God in Our Life
God of Good Friday, your Son was obedient right through death on a cross.
and his obedience may be ours if only
your saving Word comes first.
 
God of Easter who brought our back our Lord Jesus Christ from the dead,
you will bring us with him if only
your saving Word comes first.
 
God of Pentecost who burned the hearts of a corrupt generation with the fire of the Holy Spirit, you will burn in our hearts too if only
your saving Word comes first.
 
Faithful God, parent of prodigal sons and daughters,
your magnetic love will draw us home if only
your saving Word comes first, for Jesus’ sake. Amen.
— Cornelius Plantinga, Jr.
752

Dawk’yah towgyah (Take the Saving Word of God)

Tune Information

Name
DAWK’YAH TOWGYAH
Key
F Major or modal
752

Dawk’yah towgyah (Take the Saving Word of God)

Hymn Story/Background

It has been said that the first lay preacher for the Kiowa was one of their chiefs, Kicking Bird. At the time of the Indian Allotment Act of 1890, many Kiowa were accepting reservation life. The tribe made a decision that the chieftainship would not be passed down to the next generation, so Kicking Bird, Wooden Lance, Lone Wolf, and others did not pass on the chief’s authority to their children. Tellingly, many of their descendants became Christian ministers, with tribal members looking up to the ministers wih the same respect as they used to have for the chiefs. Wooden Lance’s grandson, Rev. Spencer Ahpeahtone, was an ordained Methodist minister for over 60 years. Chief Lone Wolf’s granddaughter, the Rev. Hazel Botone, was the first United Methodist woman preacher for the Kiowa tribe, and the first woman to be ordained in the Oklahoma Indian Missionary Conference.
 
This song can be heard at some of the historical churches in Oklahoma, such as the Rainy Mountain Kiowa Baptist Church near Mountain View, Oklahoma, or the first Methodist church built among the Kiowa, the Mount Scott Kiowa Indian United Methodist Church, built in 1890. It is also sung in other churches throughout southwest Oklahoma. Many times this simple Kiowa hymn is sung right before the minister comes to the pulpit to deliver God’s Word. It is sung at least twice and often three times.
 
You will want to surround the reading of the scripture with “Take the Saving Word of God.” This song will quickly become a part of your congregation’s repertoire. Sing it before or after the reading of the scripture. If you are in a setting that processes the Gospel, it would be very effective to sing this during the movement. The song has a processional quality when sung in a moderate tempo. It may also be part of the opening procession, invoking God’s authority into its rightful place as the worship service begins.
 
When teaching this song ot the congregation, line it out phrase-by-phrase, and then sing it together. The first few times you use it in a worship setting you may want to ask the choir or song leader to sing it through, inviting the congregation to sing as you repeat the song.
 
Singing the Sacred: Musical Gifts from Native American Communities, The General Board of Global Ministries, The United Methodist Church © 2008 GBGMusik, p. 32. Used by Permission
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