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Scripture:2 Peter 3

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Love divine, all loves excelling

Author: Charles Wesley (1707-1788) Meter: 8.7.8.7 D Appears in 1,861 hymnals Scripture: 2 Peter 3:14 Lyrics: 1 Love divine, all loves excelling, joy of heaven, to earth come down, fix in us thy humble dwelling, all thy faithful mercies crown. Jesus, thou art all compassion, pure, unbounded love thou art; visit us with thy salvation, enter every trembling heart. 2 Come, almighty to deliver; let us all thy life receive; suddenly return, and never, never more thy temples leave. Thee we would be always blessing, serve thee as thy hosts above, pray, and praise thee, without ceasing, glory in thy perfect love. 3 Finish then thy new creation: pure and spotless let us be; let us see thy great salvation perfectly restored in thee, changed from glory into glory, till in heaven we take our place, till we cast our crowns before thee, lost in wonder, love, and praise. Topics: Our Response to Christ In Discipleship; God Love of; Heaven; Jesus compassion; Jesus transfiguration; Salvation and Redemption Used With Tune: HYFRYDOL
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O God, Our Help in Ages Past

Author: Isaac Watts Meter: 8.6.8.6 Appears in 1,237 hymnals Scripture: 2 Peter 3:8 Lyrics: 1 O God, our help in ages past, our hope for years to come, our shelter from the stormy blast, and our eternal home! 2 Under the shadow of thy throne thy saints have dwelt secure; sufficient is thine arm alone, and our defense is sure. 3 Before the hills in order stood, or earth received her frame, from everlasting thou art God, to endless years the same. 4 A thousand ages in thy sight are like an evening gone; short as the watch that ends the night, before the rising sun. 5 Time, like an ever-rolling stream, bears all its years away, they fly, forgotten, as a dream dies at the opening day. 6 O God, our help in ages past, our hope for years to come, be thou our guide while life shall last, and our eternal home! Topics: God the Father Providence and Care; Anniversaries; God Eternal; Anniversaries; Descants; God Eternal; God Guide; New Year; Psalms; Changing Year Used With Tune: ST. ANNE (Croft)
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O Christians, Haste

Author: Mary Ann Thomson Meter: 11.10.11.10 with refrain Appears in 457 hymnals Scripture: 2 Peter 3:9 First Line: O Christians, haste, your mission high fulfilling Refrain First Line: Publish glad tidings Lyrics: 1 O Christians, haste, your mission high fulfilling, to tell to all the world that God is light, that he who made all nations is not willing one life should perish, lost in shades of night. Refrain: Publish glad tidings, tidings of peace, tidings of Jesus, redemption, and release. 2 Proclaim to every people, tongue, and nation that God, in whom they live and move, is love; tell how he stooped to save his lost creation, and died on earth that we might live in love. Refrain 3 Send heralds forth to bear the message glorious; give of your wealth to speed them on their way; pour out your soul for them in prayer victorious, till God shall bring his kingdom's joyful Day. Refrain Topics: Deliverance; Preaching; Church and Mission; Deliverance; Missions; Offering; Peace; Preaching; Redemption; Salvation; Witness Used With Tune: TIDINGS

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HYFRYDOL

Meter: 8.7.8.7 D Appears in 547 hymnals Composer and/or Arranger: Rowland Hugh Pritchard (1811-1887); David Evans (1874-1948) Scripture: 2 Peter 3:14 Tune Key: F Major Incipit: 12123 43212 54332 Used With Text: Love divine, all loves excelling
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[More about Jesus would I know]

Appears in 292 hymnals Composer and/or Arranger: John R. Sweney Scripture: 2 Peter 3:18 Tune Key: G Major Incipit: 55556 11122 22433 Used With Text: More About Jesus
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TIDINGS

Meter: 11.10.11.10 with refrain Appears in 312 hymnals Composer and/or Arranger: James Walch Scripture: 2 Peter 3:9 Tune Key: B Flat Major Incipit: 13455 51322 11765 Used With Text: O Christians, Haste

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Precius Promises

Hymnal: Divine Hymns or Spiritual Songs, for the use of religious assemblies and private Christians #CXI (1802) Scripture: 2 Peter 3:4 First Line: How firm a foundation, ye saints of the Lord Lyrics: 1 How firm a foundation, ye saints of the Lord, Is laid for your faith in his excellent word? What more can he say than to you he hath said, You who unto Jesus for refuge have fled? 2 In ev'ry condition, in sickness and health, In poverty's vale, or abounding in wealth, At home and abroad, on the land or at sea, As thy days may demand, shall thy strength ever be. 3 Fear not, I am with thee, O be not dismay'd, I, I am thy God, and will still give thee aid; I'll strengthen thee, help thee, and cause thee to stand, Upheld by my right'ous, omnipotent hand. 4 When thro' the deep waters I call thee to go, The rivers of woe, shall not the overflow, For I will be with thee thy troubles to bless, And sanctify to thee thy deepest distress. 5 "When thro' fi'ry trials thy path way shalt lie, My grace, all sufficient, shall be thy supply; For flame shall not hurt thee, I only design Thy dross to consume, and thy gold to refine. 6 Even down to old age, all my people shall prove My sovereign, eternal, unchangeable love: And when hoary hairs shall their temples adorn Like lambs they shall still in my bosom be borne. 7 The soul that on Jesus hath lean'd for repose, I will not, I will not desert to his foes; That soul, tho' all hell should endeavor to shake, I'll never--no never--no never forsake. Languages: English
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Precious Promises

Hymnal: Divine Hymns, or Spiritual Songs #107 (1800) Scripture: 2 Peter 3:4 First Line: How firm a foundation, ye saints of the Lord Languages: English
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How Firm a Foundation

Hymnal: Journeysongs (3rd ed.) #683 (2012) Meter: 11.11.11.11 Scripture: 2 Peter 3:4 First Line: How firm a foundation, you saints of the Lord Lyrics: 1 How firm a foundation, you saints of the Lord, Is laid for your faith in his excellent Word! What more can he say than to you he has said, To you who for refuge to Jesus have fled? 2 "Fear not, I am with you, O be not dismayed, For I am your God, and will still give you aid; I'll strengthen you, help you, and cause you to stand, Upheld by my righteous, omnipotent hand." 3 "When through the deep waters I call you to go, The rivers of woe shall not you overflow; For I will be with you, your troubles to bless, And sanctify to you, your deepest distress." 4 "The soul that on Jesus still leans for repose, I will not, I will not desert to its foes; That soul, though all hell should endeavor to shake, I'll never, no never, no never forsake!" Topics: Care of the Sick; Comfort; Confidence; Courage; Faith; Grief; Hope; Love of God for Us; Providence; Rites of the Church Rite of Anointing (Care of the Sick); Saints; Suffering; Trust Languages: English Tune Title: FOUNDATION

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Charles Wesley

1707 - 1788 Person Name: C. Wesley Scripture: 2 Peter 3:10 Author of "Stand, th' Omnipotent decree" in The Voice of Praise Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.

John R. Sweney

1837 - 1899 Scripture: 2 Peter 3:18 Composer of "[More about Jesus would I know]" in Hymns of Faith John R. Sweney (1837-1899) was born in West Chester, Pennsylvania, and exhibited musical abilities at an early age. At nineteen he was studying with a German music teacher, leading a choir and glee club, and performing at children’s entertainments. By twenty-two he was teaching at a school in Dover, Delaware. Soon thereafter, he was put in charge of the band of the Third Delaware Regiment of the Union Army for the duration of the Civil War. After the war, he became Professor of Music at the Pennsylvania Military Academy, and director of Sweney’s Cornet Band. He eventually earned Bachelor and Doctor of Music degrees at the Academy. Sweney began composing church music in 1871 and became well-known as a leader of large congregations. His appreciators stated “Sweney knows how to make a congregation sing” and “He had great power in arousing multitudes.” He also became director of music for a large Sunday school at the Bethany Presbyterian Church in Philadelphia of which John Wanamaker was superintendent (Wanamaker was the founder of the first major department store in Philadelphia). In addition to his prolific output of hymn melodies and other compositions, Sweney edited or co-edited about sixty song collections, many in collaboration with William J. Kirkpatrick. Sweney died on April 10, 1899, and his memorial was widely attended and included a eulogy by Wanamaker. Joe Hickerson from "Joe's Jottings #9" used by permission

Vicente P. Mendoza

1875 - 1955 Person Name: Vicente Mendoza Scripture: 2 Peter 3:8-14 Translator of "Todas las promesas" in Celebremos Su Gloria Vicente Mendoza Born: De­cem­ber 24, 1875, Guad­a­la­ja­ra, Mex­i­co. Died: 1955, Mex­i­co Ci­ty, Mex­i­co. Mendoza stu­died in­i­tial­ly un­der Don Au­re­lio Or­te­ga. At age of 11 he went to work in a Pro­test­ant print shop in Mex­i­co Ci­ty and helped pro­duce El Evan­gel­is­ta Mex­i­ca­no (The Mex­i­can Evan­gel­ist) for the Meth­od­ist Church of the South; he rose to be­come its di­rect­or for 17 years. Look­ing to im­prove him­self, Men­do­za en­tered a night school for work­ers, but lat­er feel­ing the call to preach the Gos­pel, he en­tered the Pres­by­ter­i­an Sem­in­a­ry in Mex­i­co Ci­ty. When the sem­in­a­ry closed temp­o­rar­i­ly, Men­do­za en­tered the Meth­od­ist In­sti­tute of Pueb­la, where he fin­ished the course in the­ol­o­gy. In 1898 he be­came a mem­ber of the An­nu­al Con­fer­ence of the Mex­i­can Meth­od­ist Church. From 1915 to 1917, he be­longed to the South­ern Meth­od­ist Con­fer­ence of Cal­i­for­nia. Men­do­za worked on sev­er­al per­i­od­i­cals, in­clud­ing El Mun­do Crist­i­a­no (The Chris­tian World), El Abo­ga­do Crist­i­a­no (The Chris­tian Ad­vo­cate), and El Evan­gel­is­ta Crist­i­a­no (The Chris­tian Evan­gel­ist). © The Cyber Hymnal™ (hymntime.com/tch)