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Anonymous

Translator of "Jesus Shall Reign Where'er the Sun (Doquier alumbre el astro sol)" in Santo, Santo, Santo In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.

Samuel Webbe

1740 - 1816 Person Name: Samuel Webbe the elder (1740-1816) Composer of "ARUNDEL" in The Oxford Hymn Book Samuel Webbe (the elder; b. London, England, 1740; d. London, 1816) Webbe's father died soon after Samuel was born without providing financial security for the family. Thus Webbe received little education and was apprenticed to a cabinetmaker at the age of eleven. However, he was determined to study and taught himself Latin, Greek, Hebrew, French, German, and Italian while working on his apprenticeship. He also worked as a music copyist and received musical training from Carl Barbant, organist at the Bavarian Embassy. Restricted at this time in England, Roman Catholic worship was freely permitted in the foreign embassies. Because Webbe was Roman Catholic, he became organist at the Portuguese Chapel and later at the Sardinian and Spanish chapels in their respective embassies. He wrote much music for Roman Catholic services and composed hymn tunes, motets, and madrigals. Webbe is considered an outstanding composer of glees and catches, as is evident in his nine published collections of these smaller choral works. He also published A Collection of Sacred Music (c. 1790), A Collection of Masses for Small Choirs (1792), and, with his son Samuel (the younger), Antiphons in Six Books of Anthems (1818). Bert Polman

Hubert P. Main

1839 - 1925 Person Name: H. P. Main Arranger of "WATCH ON THE RHINE" in Fellowship Hymns Hubert Platt Main DD USA 1839-1925. Born at Ridgefield, CT, he attended singing school as a teenager. In 1854 he went to New York City and worked as an errand boy in a wallpaper house. The next year he became an errand boy in the Bristow & Morse Piano Company. He was an organist, choir leader, and compiled books of music. He also helped his father edit the “Lute Songbook” by Isaac Woodbury. In 1866 he married Olphelia Louise Degraff, and they had two sons: Lucius, and Hubert. In 1867 he filled a position at William B Bradbury’s publishing house. After Bradbury’s death in 1868 the Bigelow & Main Publishers were formed as its successor. He also worked with his father until his father’s death in 1873. Contributors to their efforts were Fanny Crosby, Ira Sankey, Wilbur Crafts, and others. In addition to publishing, Main wrote 1000+ pieces of music, including part song, singing school songs, Sunday school music, hymns, anthems, etc. He also arranged music and collected music books. He 1891 he sold his collection of over 3500 volumes to the Newberry Library in Chicago, IL, where they were known as the Main Library. Some of his major publications include: “Book of Praise for the Sunday school” (1875), “Little pilgrim songs” (1884), “Hymns of Praise” (`1884), “Gems of song for the Sunday school” (1901), “Quartettes for men’s voices: Sacred & social selections” (1913). In 1922 Hope Publishing Company acquired Bigelow & Main. He was an editor, author, compiler, and composer, as well as publisher. He died in Newark, NJ. John Perry

Isaac Watts

1674 - 1748 Author of "Jesus Shall Reign" in Psalter Hymnal (Gray) Isaac Watts was the son of a schoolmaster, and was born in Southampton, July 17, 1674. He is said to have shown remarkable precocity in childhood, beginning the study of Latin, in his fourth year, and writing respectable verses at the age of seven. At the age of sixteen, he went to London to study in the Academy of the Rev. Thomas Rowe, an Independent minister. In 1698, he became assistant minister of the Independent Church, Berry St., London. In 1702, he became pastor. In 1712, he accepted an invitation to visit Sir Thomas Abney, at his residence of Abney Park, and at Sir Thomas' pressing request, made it his home for the remainder of his life. It was a residence most favourable for his health, and for the prosecution of his literary labours. He did not retire from ministerial duties, but preached as often as his delicate health would permit. The number of Watts' publications is very large. His collected works, first published in 1720, embrace sermons, treatises, poems and hymns. His "Horae Lyricae" was published in December, 1705. His "Hymns" appeared in July, 1707. The first hymn he is said to have composed for religious worship, is "Behold the glories of the Lamb," written at the age of twenty. It is as a writer of psalms and hymns that he is everywhere known. Some of his hymns were written to be sung after his sermons, giving expression to the meaning of the text upon which he had preached. Montgomery calls Watts "the greatest name among hymn-writers," and the honour can hardly be disputed. His published hymns number more than eight hundred. Watts died November 25, 1748, and was buried at Bunhill Fields. A monumental statue was erected in Southampton, his native place, and there is also a monument to his memory in the South Choir of Westminster Abbey. "Happy," says the great contemporary champion of Anglican orthodoxy, "will be that reader whose mind is disposed, by his verses or his prose, to imitate him in all but his non-conformity, to copy his benevolence to men, and his reverence to God." ("Memorials of Westminster Abbey," p. 325.) --Annotations of the Hymnal, Charles Hutchins, M.A., 1872. ================================= Watts, Isaac, D.D. The father of Dr. Watts was a respected Nonconformist, and at the birth of the child, and during its infancy, twice suffered imprisonment for his religious convictions. In his later years he kept a flourishing boarding school at Southampton. Isaac, the eldest of his nine children, was born in that town July 17, 1674. His taste for verse showed itself in early childhood. He was taught Greek, Latin, and Hebrew by Mr. Pinhorn, rector of All Saints, and headmaster of the Grammar School, in Southampton. The splendid promise of the boy induced a physician of the town and other friends to offer him an education at one of the Universities for eventual ordination in the Church of England: but this he refused; and entered a Nonconformist Academy at Stoke Newington in 1690, under the care of Mr. Thomas Rowe, the pastor of the Independent congregation at Girdlers' Hall. Of this congregation he became a member in 1693. Leaving the Academy at the age of twenty, he spent two years at home; and it was then that the bulk of the Hymns and Spiritual Songs (published 1707-9) were written, and sung from manuscripts in the Southampton Chapel. The hymn "Behold the glories of the Lamb" is said to have been the first he composed, and written as an attempt to raise the standard of praise. In answer to requests, others succeeded. The hymn "There is a land of pure delight" is said to have been suggested by the view across Southampton Water. The next six years of Watts's life were again spent at Stoke Newington, in the post of tutor to the son of an eminent Puritan, Sir John Hartopp; and to the intense study of these years must be traced the accumulation of the theological and philosophical materials which he published subsequently, and also the life-long enfeeblement of his constitution. Watts preached his first sermon when he was twenty-four years old. In the next three years he preached frequently; and in 1702 was ordained pastor of the eminent Independent congregation in Mark Lane, over which Caryl and Dr. John Owen had presided, and which numbered Mrs. Bendish, Cromwell's granddaughter, Charles Fleetwood, Charles Desborough, Sir John Hartopp, Lady Haversham, and other distinguished Independents among its members. In this year he removed to the house of Mr. Hollis in the Minories. His health began to fail in the following year, and Mr. Samuel Price was appointed as his assistant in the ministry. In 1712 a fever shattered his constitution, and Mr. Price was then appointed co-pastor of the congregation which had in the meantime removed to a new chapel in Bury Street. It was at this period that he became the guest of Sir Thomas Abney, under whose roof, and after his death (1722) that of his widow, he remained for the rest of his suffering life; residing for the longer portion of these thirty-six years principally at the beautiful country seat of Theobalds in Herts, and for the last thirteen years at Stoke Newington. His degree of D.D. was bestowed on him in 1728, unsolicited, by the University of Edinburgh. His infirmities increased on him up to the peaceful close of his sufferings, Nov. 25, 1748. He was buried in the Puritan restingplace at Bunhill Fields, but a monument was erected to him in Westminster Abbey. His learning and piety, gentleness and largeness of heart have earned him the title of the Melanchthon of his day. Among his friends, churchmen like Bishop Gibson are ranked with Nonconformists such as Doddridge. His theological as well as philosophical fame was considerable. His Speculations on the Human Nature of the Logos, as a contribution to the great controversy on the Holy Trinity, brought on him a charge of Arian opinions. His work on The Improvement of the Mind, published in 1741, is eulogised by Johnson. His Logic was still a valued textbook at Oxford within living memory. The World to Come, published in 1745, was once a favourite devotional work, parts of it being translated into several languages. His Catechisms, Scripture History (1732), as well as The Divine and Moral Songs (1715), were the most popular text-books for religious education fifty years ago. The Hymns and Spiritual Songs were published in 1707-9, though written earlier. The Horae Lyricae, which contains hymns interspersed among the poems, appeared in 1706-9. Some hymns were also appended at the close of the several Sermons preached in London, published in 1721-24. The Psalms were published in 1719. The earliest life of Watts is that by his friend Dr. Gibbons. Johnson has included him in his Lives of the Poets; and Southey has echoed Johnson's warm eulogy. The most interesting modern life is Isaac Watts: his Life and Writings, by E. Paxton Hood. [Rev. H. Leigh Bennett, M.A.] A large mass of Dr. Watts's hymns and paraphrases of the Psalms have no personal history beyond the date of their publication. These we have grouped together here and shall preface the list with the books from which they are taken. (l) Horae Lyricae. Poems chiefly of the Lyric kind. In Three Books Sacred: i.To Devotion and Piety; ii. To Virtue, Honour, and Friendship; iii. To the Memory of the Dead. By I. Watts, 1706. Second edition, 1709. (2) Hymns and Spiritual Songs. In Three Books: i. Collected from the Scriptures; ii. Composed on Divine Subjects; iii. Prepared for the Lord's Supper. By I. Watts, 1707. This contained in Bk i. 78 hymns; Bk. ii. 110; Bk. iii. 22, and 12 doxologies. In the 2nd edition published in 1709, Bk. i. was increased to 150; Bk. ii. to 170; Bk. iii. to 25 and 15 doxologies. (3) Divine and Moral Songs for the Use of Children. By I. Watts, London, 1715. (4) The Psalms of David Imitated in the Language of the New Testament, And apply'd to the Christian State and Worship. By I. Watts. London: Printed by J. Clark, at the Bible and Crown in the Poultry, &c, 1719. (5) Sermons with hymns appended thereto, vol. i., 1721; ii., 1723; iii. 1727. In the 5th ed. of the Sermons the three volumes, in duodecimo, were reduced to two, in octavo. (6) Reliquiae Juveniles: Miscellaneous Thoughts in Prose and Verse, on Natural, Moral, and Divine Subjects; Written chiefly in Younger Years. By I. Watts, D.D., London, 1734. (7) Remnants of Time. London, 1736. 454 Hymns and Versions of the Psalms, in addition to the centos are all in common use at the present time. --Excerpts from John Julian, Dictionary of Hymnology (1907) ================================== Watts, I. , p. 1241, ii. Nearly 100 hymns, additional to those already annotated, are given in some minor hymn-books. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ================= Watts, I. , p. 1236, i. At the time of the publication of this Dictionary in 1892, every copy of the 1707 edition of Watts's Hymns and Spiritual Songs was supposed to have perished, and all notes thereon were based upon references which were found in magazines and old collections of hymns and versions of the Psalms. Recently three copies have been recovered, and by a careful examination of one of these we have been able to give some of the results in the revision of pp. 1-1597, and the rest we now subjoin. i. Hymns in the 1709 ed. of Hymns and Spiritual Songs which previously appeared in the 1707 edition of the same book, but are not so noted in the 1st ed. of this Dictionary:— On pp. 1237, L-1239, ii., Nos. 18, 33, 42, 43, 47, 48, 60, 56, 58, 59, 63, 75, 82, 83, 84, 85, 93, 96, 99, 102, 104, 105, 113, 115, 116, 123, 124, 134, 137, 139, 146, 147, 148, 149, 162, 166, 174, 180, 181, 182, 188, 190, 192, 193, 194, 195, 197, 200, 202. ii. Versions of the Psalms in his Psalms of David, 1719, which previously appeared in his Hymns and Spiritual Songs, 1707:— On pp. 1239, U.-1241, i., Nos. 241, 288, 304, 313, 314, 317, 410, 441. iii. Additional not noted in the revision:— 1. My soul, how lovely is the place; p. 1240, ii. 332. This version of Ps. lxiv. first appeared in the 1707 edition of Hymns & Spiritual Songs, as "Ye saints, how lovely is the place." 2. Shine, mighty God, on Britain shine; p. 1055, ii. In the 1707 edition of Hymns & Spiritual Songs, Bk. i., No. 35, and again in his Psalms of David, 1719. 3. Sing to the Lord with [cheerful] joyful voice, p. 1059, ii. This version of Ps. c. is No. 43 in the Hymns & Spiritual Songs, 1707, Bk. i., from which it passed into the Ps. of David, 1719. A careful collation of the earliest editions of Watts's Horae Lyricae shows that Nos. 1, 7, 9, 10, 11, 12, 14, 16, p. 1237, i., are in the 1706 ed., and that the rest were added in 1709. Of the remaining hymns, Nos. 91 appeared in his Sermons, vol. ii., 1723, and No. 196 in Sermons, vol. i., 1721. No. 199 was added after Watts's death. It must be noted also that the original title of what is usually known as Divine and Moral Songs was Divine Songs only. --John Julian, Dictionary of Hymnology, New Supplement (1907) =========== See also in: Hymn Writers of the Church

Gottfried Vopelius

1645 - 1715 Person Name: Vopelius Composer of "BECCLES" in The Westminster Abbey Hymn-Book

D. Martyn Thomson

Composer of "[Jesus shall reign where'er the sun]" in Melodies of Grace and Truth

Frank O. Carr

Person Name: F. Carr Composer of "[Jesus shall reign where'er the sun]" in The Calvary Hymnal

Orlando Gibbons

1583 - 1625 Composer of "ANGELS HYMN" in Cân a Mawl Orlando Gibbons (baptised 25 December 1583 – 5 June 1625) was an English composer, virginalist and organist of the late Tudor and early Jacobean periods. He was a leading composer in the England of his day. Gibbons was born in Cambridge and christened at Oxford the same year – thus appearing in Oxford church records. Between 1596 and 1598 he sang in the Choir of King's College, Cambridge, where his brother Edward Gibbons (1568–1650), eldest of the four sons of William Gibbons, was master of the choristers. The second brother Ellis Gibbons (1573–1603) was also a promising composer, but died young. Orlando entered the university in 1598 and achieved the degree of Bachelor of Music in 1606. James I appointed him a Gentleman of the Chapel Royal, where he served as an organist from at least 1615 until his death. In 1623 he became senior organist at the Chapel Royal, with Thomas Tomkins as junior organist. He also held positions as keyboard player in the privy chamber of the court of Prince Charles (later King Charles I), and organist at Westminster Abbey. He died at age 41 in Canterbury of apoplexy, and a monument to him was built in Canterbury Cathedral. A suspicion immediately arose that Gibbons had died of the plague, which was rife in England that year. Two physicians who had been present at his death were ordered to make a report, and performed an autopsy, the account of which survives in The National Archives: We whose names are here underwritten: having been called to give our counsels to Mr. Orlando Gibbons; in the time of his late and sudden sickness, which we found in the beginning lethargical, or a profound sleep; out of which, we could never recover him, neither by inward nor outward medicines, & then instantly he fell in most strong, & sharp convulsions; which did wring his mouth up to his ears, & his eyes were distorted, as though they would have been thrust out of his head & then suddenly he lost both speech, sight and hearing, & so grew apoplectical & lost the whole motion of every part of his body, & so died. Then here upon (his death being so sudden) rumours were cast out that he did die of the plague, whereupon we . . . caused his body to be searched by certain women that were sworn to deliver the truth, who did affirm that they never saw a fairer corpse. Yet notwithstanding we to give full satisfaction to all did cause the skull to be opened in our presence & we carefully viewed the body, which we found also to be very clean without any show or spot of any contagious matter. In the brain we found the whole & sole cause of his sickness namely a great admirable blackness & syderation in the outside of the brain. Within the brain (being opened) there did issue out abundance of water intermixed with blood & this we affirm to be the only cause of his sudden death. His death was a shock to peers and the suddenness of his passing drew comment more for the haste of his burial – and of its location at Canterbury rather than the body being returned to London. His wife, Elizabeth, died a little over a year later, aged in her mid-30s, leaving Orlando's eldest brother, Edward, to care for the children left orphans by this event. Of these children only the eldest son, Christopher Gibbons, went on to become a musician. One of the most versatile English composers of his time, Gibbons wrote a quantity of keyboard works, around thirty fantasias for viols, a number of madrigals (the best-known being "The Silver Swan"), and many popular verse anthems. His choral music is distinguished by his complete mastery of counterpoint, combined with his wonderful gift for melody. Perhaps his most well known verse anthem is This is the record of John, which sets an Advent text for solo countertenor or tenor, alternating with full chorus. The soloist is required to demonstrate considerable technical facility at points, and the work at once expresses the rhetorical force of the text, whilst never being demonstrative or bombastic. He also produced two major settings of Evensong, the Short Service and the Second Service. The former includes a beautifully expressive Nunc dimittis, while the latter is an extended composition, combining verse and full sections. Gibbons's full anthems include the expressive O Lord, in thy wrath, and the Ascension Day anthem O clap your hands together for eight voices. He contributed six pieces to the first printed collection of keyboard music in England, Parthenia (to which he was by far the youngest of the three contributors), published in about 1611. Gibbons's surviving keyboard output comprises some 45 pieces. The polyphonic fantasia and dance forms are the best represented genres. Gibbons's writing exhibits full mastery of three- and four-part counterpoint. Most of the fantasias are complex, multisectional pieces, treating multiple subjects imitatively. Gibbons's approach to melody in both fantasias and dances features a capability for almost limitless development of simple musical ideas, on display in works such as Pavane in D minor and Lord Salisbury's Pavan and Galliard. In the 20th century, the Canadian pianist Glenn Gould championed Gibbons's music, and named him as his favorite composer. Gould wrote of Gibbons's hymns and anthems: "ever since my teen-age years this music ... has moved me more deeply than any other sound experience I can think of." In one interview, Gould compared Gibbons to Beethoven and Webern: ...despite the requisite quota of scales and shakes in such half-hearted virtuoso vehicles as the Salisbury Galliard, one is never quite able to counter the impression of music of supreme beauty that lacks its ideal means of reproduction. Like Beethoven in his last quartets, or Webern at almost any time, Gibbons is an artist of such intractable commitment that, in the keyboard field, at least, his works work better in one's memory, or on paper, than they ever can through the intercession of a sounding-board. To this day, Gibbons's obit service is commemorated every year in King's College Chapel, Cambridge. --wikipedia.org

William Henry Monk

1823 - 1889 Person Name: W. H. Monk Composer of "HURSLEY" in The Brethren Hymnody William H. Monk (b. Brompton, London, England, 1823; d. London, 1889) is best known for his music editing of Hymns Ancient and Modern (1861, 1868; 1875, and 1889 editions). He also adapted music from plainsong and added accompaniments for Introits for Use Throughout the Year, a book issued with that famous hymnal. Beginning in his teenage years, Monk held a number of musical positions. He became choirmaster at King's College in London in 1847 and was organist and choirmaster at St. Matthias, Stoke Newington, from 1852 to 1889, where he was influenced by the Oxford Movement. At St. Matthias, Monk also began daily choral services with the choir leading the congregation in music chosen according to the church year, including psalms chanted to plainsong. He composed over fifty hymn tunes and edited The Scottish Hymnal (1872 edition) and Wordsworth's Hymns for the Holy Year (1862) as well as the periodical Parish Choir (1840-1851). Bert Polman

Erik Routley

1917 - 1982 Person Name: Erik Routley, alt. Descant of "DUKE STREET" in Chalice Hymnal

John Warrington Hatton

1710 - 1793 Person Name: John Hatton Composer of "DUKE STREET" in Psalter Hymnal (Gray) John Warrington Hatton (b. Warrington, England, c. 1710; d, St. Helen's, Lancaster, England, 1793) was christened in Warrington, Lancashire, England. He supposedly lived on Duke Street in Lancashire, from where his famous tune name comes. Very little is known about Hatton, but he was most likely a Presbyterian, and the story goes that he was killed in a stagecoach accident. Bert Polman

Eric H. Thiman

1900 - 1975 Person Name: Eric H. Thiman, 1900- Arranger of "DUKE STREET" in Hymns for Youth b. 9-12-1900, Ashford, Kent, d. 2-13-75, London; music educator, organist, and composer

J. H. Kurzenknabe

1840 - 1927 Composer of "FULDA" in Fair as the Morning. Hymns and Tunes for Praise in the Sunday-School Kurzenknabe, John Henry. (Muenchhof, Kurhessen, Germany, June 18, 1840--April 13, 1927, Harrisburg, Pennsylvania). German Reformed layman. His parents died of cholera when he was five, and he was placed in a boarding school. When 14, he came to the United States with his violin and his share ($500) of his parents' estate. During the 48-day voyage, he attended an elderly sick woman, a Mrs. Ziegler from Wilkes-Barre, Penn., whose family helped him settled in the States. He attended Wyoming Seminary nearby, where he studied music and perfected his English. Even before graduation, he taught violin and began teaching singing classes in the area. In 1856, William B. Bradbury came to Wilkes-Barre for a six-week musical institute. He was so impressed with Kurzenknabe's talent that he offered him, still only 16 years old, $50 a month and board to accompany him to other institutes as an assistant teacher. Two years later, Kurzenknabe was teaching a class in Hagerstown, Maryland. At the final concert, one of the soloists became ill and a 14-year-old girl, Susan Shaffer, filled the role so well they eloped to Greencastle, Penn., and were married on November 13, 1859. They had 15 children, moving every few years until 1869 when they settled permanently in Harrisburg. J.H. (as he preferred to be called) tried to enlist in the Union Army during the Civil War, but was rejected because of his flat feet. He became a U.S. citizen on November 2, 1866. He opened the first piano story in Harrisburg. He continued to teach singing classes, published his many song-books under the imprint J.H. Kurzenknabe & Sons, organized a band and an orchestra, and was an early and active member of the Board of Trade. Long active in the local German Reformed Church, as the city expanded he organized St. John's Sunday School in 1893 which became St. John's Chapel in 1899 at Fourth and Maclay Streets. This has kept growing so that the present church buildings include Kurzenknabe Auditorium. As president of the Pennsylvania State Music Teachers' Association, he presided over their convention in Harrisburg, December 26-28, 1894. For the occasion, he prepared a concert with 300 voices and orchestra which was conducted by W.W. Gilchrist of Philadelphia. From this grew the Harrisburg Choral Society. That same year, he became the local examiner for the London (England) College of Music. He wrote the words and/or the music to over 650 hymns. His song-books went through several editions, selling a total of over 300,000 copies. In 1904, with his daughter Lily he made an extended trip back to his native Germany. On his 50th wedding anniversary, the wedding march was played by six sons and a daughter. His wife died on March 24, 1920, at the age of 75. He followed her at the age of 86. --Information furnished by great-grandson, John G. Kurzenknabe. Additional essays are available in the DNAH Archives. =============================== Born: June 18, 1840, Mönchdorf, Kurhessen, Germany. Buried: East Harrisburg Cemetery, Harrisburg, Pennsylvania. Kurzenknabe, J. H., music teacher and author, was born in Moenchehof, near Cassel, Curhessen, Germany, Jun 18, 1840. He is a son of John George and Anna Kurzenknabe. He was left an orphan in childhood. He attended the Industrial School at Cassel. When he was fourteen years old he bade farewell to friends and home, September 15, 1854, and set out to seek his fortune in the New World, sailing from Bremerhaven for America on the following day. By mistake he was transferred to a ship on which all were strangers to him, but he was buoyant with hope and free as a bird. During the voyage of forty-nine days, being a very clever violinist, he made friends among the officers and crew and became also a general favorite with the passengers, so that he was the pet of the ship. His especial attention was attracted to an old lady who was sick during the whole voyage. Her children in America had sent money to bring over their old mother. To this helpless woman he ministered in his boyish way as best he could. The forty-nine days' voyage was tempestuous, and minus mast, and storm-beaten, the ship hove in sight of the eagerly looked-for land. On her arrival at New York, the children of the old lady were there to meet her, to whom she told the story of the boy's kindness. In this family he found a temporary home, and in years to come he was not forgotten by them. Arrangements were made for him to go to a seminary in Pennsylvania, where under Christian training he found a safe shelter and valuable instruction. Having a talent for music he followed this bent, and in that institution of learning he prosecuted his musical studies and made for himself a name as a teacher of the violin and vocal music. He was afterwards placed under the care and instruction of William B. Bradbury, then the most prominent teacher of music in the country. After a thorough course under this master, Mr. Kurzenknabe started on his own responsibility. His first and only attempt to teach singing and a day-school together in a Maryland town was a total failure, but the very next engagement, which was at Sag Harbor, L. I., proved a complete success. After teaching successfully in Baltimore and other Maryland towns, he visited the New England States and taught conventions in a number of important cities. He then returned to Hagerstown, Md., where his lot fell in pleasant places, and here, too, he found the wife to cheer him through his busy life. He taught successfully in Baltimore, York, Pa., Harrisburg, Philadelphia and New York, and last in Camden, N. J., where the first child, a boy, greeted the parents and cheered their hearts. His next place of residence and teaching was Moorestown, N. J., and the next Philadelphia, where a daughter was born. The war coming on, the New England States seemed safer than Pennsylvania, hence Dedham, Mass., became the next home. Fine classes in Yankee land, war songs and teaching in most of the prominent town brought money to the purse, but sickness claimed the boy for a victim. Repeated and urgent invitations from Maryland friends to make a change, for the boy's sake, induced the Kurzenknabes to disregard the threatening perils of war and journey southward. Antietam and Gettysburg brought the armies of both sides, and the great invasion left the family destitute and helpless, with but five dollars in money and a railroad ticket to Sunbury, Pa., whence the floods drove them back. Mercersburg and study for the ministry were quickly decided upon. But exciting debates of the church involved theological gladiators and their followers, and too free a tongue was not the wisest thing to have in those days of trial. Fairy visions vanished. The advent of twin boys made an increase of income imperative and teaching was the only resource. A house was purchased at McConnelsburg, but sold after an occupancy of two years. Mechanicsburg was home for a short time, and finally Harrisburg became the permanent residence, and a house was purchased which is still home. Teaching for twenty-seven years in many different States, sometimes hundreds of miles from home, always joyous, looking at the bright side of life, active, with plenty of grit, yet with his heart centered where the loved ones stay, earnest, enthusiastic, this is J. H. Kurzenknabe as his friends and scholars know him. Professor Kurzenknabe is the author and compiler of the following books: "Sweet Silver Echoes," "Music at Sight," "Gospel Trio," "Songs and Glees," "Wreath of Gems," "Song Treasury," "Peerless Praise," "Gates Ajar," "Sowing and Reaping," " Theory of Music," "Fair as the Morning," and "Kindly Light." The sale of "Sowing and Reaping" has rached over 280,000 copies, and over 190,000 copies of "Fair as the Morning" have been sold. "Kindly Light" starts in with 20,000 copies engaged in advance of publication. All of htese books are published by his well-known house of J. H. Kurzenknabe & Sons, Harrisburg, Pa. Mr. Kurzenknabe was married in Greencastle, Pa., November 13, 1859, to Susan Shafer, daughter of George and Frederica Shafer, residents of Hagerstown, Md. Professor Kurzenknabe is at present a member of Salem Reformed church, which, as elder, he represented for many years at Classis and in the Synod. He belongs to Peace and Plenty Lodge, No. 69, I. O. O. F., Harrisburg Encampment, No. 301, the I. O. of H., and several other organizations. He is often for weeks from home, attending conventions, gospel services and children's gatherings. He eats and sleeps well, is in perfect health, is five feet nine inches in height, turning the scale at two hundred pounds, and knowing nothing by experience of sickness. You will find him a hale-fellow-well-met. May his days of usefulness be many and his talent ever be active in the Master's cause, till the welcome summons, "Well done, thou good and faithful servant," calls him to the rest that awaits the people of God. This sketch is prepared by one of his loyal friends and ardent admirers. http://maley.net/transcription/sketches/kurzenknabe_j_h

Charles Edward Pollock

1853 - 1928 Person Name: Chas. Edw. Pollock Composer of "[Jesus shall reign where'er the sun]" in The Harp of Glory Charles Edward Pollock USA 1853-1928. Born at Newcastle, PA, he moved to Jefferson City, MO, when age 17. He was a cane maker for C W Allen. He also worked 20 years for the MO Pacific Railroad, as a depot clerk and later as Assistant Roadmaster. He was a musician and prolific songwriter, composing 5000+ songs, mostly used in Sunday school settings and church settings. He took little remuneration for his compositions, preferring they be freely used. He produced three songbooks: “Praises”, “Beauty of praise”, and “Waves of melody”. In 1886 he married Martha (Mattie) Jane Harris, and they had three children: Robert, Edward, and a daughter. He died in Merriam, KS. John Perry ================= Pollock, Charles Edward. (Jefferson City, Missouri, 1853-1924). Records of Jefferson City indicate the following: 1897 clerk at depot; residence at 106 Broadway (with Mildred Pollock) 1904-1905 cane maker for C. W. Allen 1908-1909 musician; residence at 106 Broadway (with wife Matty) 1912-1913 residence at St. Louis Road, east city limits --Wilmer Swope, DNAH Archives Note: not to be confused with Charles Edward Pollock (c.1871-1924).

George Kingsley

1811 - 1884 Composer of "WARE" in Christian Science Hymnal Born: July 7, 1811, Northampton, Massachusetts. Died: March 14, 1884, Northampton, Massachusetts. Kingsley played the organ at the Old South Church and Hollis Street Church in Boston, Massachusetts. He also taught music at Girard College in Philadelphia, Pennsylvania, served as music supervisor for public schools in Philadelphia, and compiled a number of music books, including: Sunday School Singing Book, 1832 The Harmonist, 1833 The Social Choir, 1836 The Sacred Choir, 1838 The Harp of David, 1844 The Young Ladies’ Harp, 1847 Templi Carmina (Northampton, Massachusetts: 1853) The Juvenile Choir, 1865 --www.hymntime.com/tch

William Boyce

1711 - 1779 Composer of "APPLETON" in New Christian Hymn and Tune Book William Boyce (baptised 1711 – d. 7 February 1779) was an English composer and organist. See also in: Wikipedia

Elizabeth Poston

1905 - 1987 Person Name: E. P. Descant of "GALILEE" in The Cambridge Hymnal Elizabeth Poston (24 October 1905 – 18 March 1987) was an English composer, pianist, and writer. See more in: Wikipedia

William Henry Gladstone

1840 - 1891 Person Name: W. H. Gladstone Composer of "OMBERSLEY" in The Church Missionary Hymn Book Born: June 3, 1840, Hawarden, Flintshire, Wales. Died: July 4, 1892, Westminster, London, England. Eldest son of British prime minister William Gladstone, William attended Eton College and read Greek and Latin at Christ Church College, Oxford University. A Member of Parliament for a total of 20 years, representing Chester for 3; Whitby, Yorkshire for 12; and East Worcestershire for 5. A singer and organist, he was well versed in musical history, especially the development of Anglican church music. He wrote on musical topics, and one of the views he expressed was that choral church services were to be deplored because "the choirs often discourage the congregations from singing." He wrote the anthems "Gracious and Righteous" and "Withdraw Not Thou", & chants, anthems, introits & organ voluntaries. His works include: A Selection of Hymns and Tunes, 1882 --www.hymntime.com/tch/

Melvin West

1930 - 2019 Person Name: Melvin West (1930-2019) Arranger of "DUKE STREET" in Seventh-day Adventist Hymnal

L. O. Emerson

1820 - 1915 Composer of "SESSIONS" in A. M. E. C. Hymnal Luther Orlando Emerson was born at Parsonsfield, Maine, August 3, 1820. He descended from distinguished English ancestry. His parents were quite musical, and while the family circle were together, they had a choir and orchestra of their own. The father played the violoncello, the mother was an excellent singer, the flute and violin added their sweet tones, till the quiet homestead rang with melody. Mr. Emerson's education was obtained at the district school, Parsonsfield Seminary and Effingham Academy. He was full of energy, quick and versatile, an apt scholar, and with a view to entering the profession of medicine he entered Dracut Academy, Mass. But his great love for music swerved him from that course, and now, having far better opportunities for cultivating and enjoying this taste and ability, he soon determined upon music as the profession of his choice. He accordingly commenced a course of musical instruction under the late I. B. Woodbury, then a popular teacher of music. After several years of study on the voice, piano, organ and in harmony, Mr. Emerson went to Salem, Mass., began teaching, and took charge of his first choir at a salary of one hundred dollars per year. Here he commenced the composition of music for his own choir, whiich was so popular with its members and the congregation, that Mr. Emerson was encouraged to seek a larger hearing by publishing a collection of church music. Among the tunes was that of Sessions, named after his pastor, which was destined to have a perennial popularity, and is often used in worship in the place of Old Hundred, for the Doxology. At the great Peace Jubilee it was received with applause when sung by a chorus of ten thousand voices, accompanied by an orchestra of two hundred instruments and a great pipe organ. The effect was sublime beyond expression. In 1847 occurred the marriage of Mr. Emerson to Miss Mary Gore, daughter of a prominent Boston merchant. She was a lady of much musical taste and ability. In 1853 he decided to make an effort to put his music before the public, and accordingly went to Boston in search of a publisher. Like most young and unknown authors, he met with but little encouragement, but finally found a publisher in the person of Mr. B. B. Muzzy. Thus was the Romberg Collection published. The book was not pushed — hence it found no market. After a residence of eight years in Salem, Mr. Emerson removed to Boston, accepting the position of organist and musical director at the Bulfinch Street Church, then under the pastoral care of Rev. Wm. R. Alger, which he filled for four years. He eagerly improved the rare means of culture which were once more enjoyed, meanwhile teaching and composing music. In 1857 he formed the connection with Oliver Ditson Company, of Boston, of author and publisher, which has continued to the present time with but one interruption (a single volume brought out by another firm), the Golden Wreath, which at once became popular, and sold forty thousand during the first year, this being the initial volume in the long series since brought out by these publishers. In 1858 came the Golden Harp, which was also a success. These successes gave him not only encouragement, but reputation. Mr. Emerson now entered upon a career of usefulness and popularity for which he had been preparing during the years of self-denying struggle and discipline. He was called to take charge of the music in the Second Congregational Church, Greenfield, Mass., and also of the musical department of Power's Institute, at Bernardston. Amid nature's most beautiful surroundings, he had a quiet retreat for the pursuit of his true vocation, the composition of church music. The first fruit of his genius here was the Sabbath Harmony, in 1860. This book was also a success. In 1863 followed the Harp of Judah, which had the remarkable sale of nearly fifty thousand copies in the first three months. This book probably gave Mr. Emerson his preeminence as a composer of church music, containing as it did his anthem, Guide Me, O Thou Great Jehovah, and many of his finest compositions. Having declined the solicitations of Dr. Lowell Mason to become his associate in music, Mr. Emerson started forth on his own plans, and attained the highest rank among those who loved the pure and beautiful in song. Mr. W. S. B. Mathews, a musical critic, pronounces him the best melodist of all the psalmodic writers. In 1866 the equally successful Jubilate appeared, followed by the Choral Tribute, the Standard and the Leader. In the last two Dr. I. R. Pahner was associated with him. Later on came the Salutation, Voice of Worship, Herald of Praise, etc. The diligence with which Mr. Emerson plied his pen can be estimated when one recalls the fact that he has made seventy-two collections of music, embracing music for churches, singing schools, public schools, choral societies and conventions, instruction books for voice, organ, etc. He has also composed and published scores of songs, quartets and instrumental pieces. The great amount of work this represents can only be appreciated by those who have undertaken similar labors. Some years ago the degree of Doctor of Music was conferred upon Professor Emerson by the Faculty of Findlay College, Findlay, Ohio. For many years past. Dr. Emerson has devoted his energies to the grand purpose of elevating the general character of music in our churches, and thus largely advancing the interests of true worship. He places great stress upon the mission of church music. He regards sacred music as the best expression of devotional feeling that exists. He looks upon sacred song as prayer, and believes that it inspires and intensifies prayer. With this view he has taken an active and prominent part in musical festivals and conventions, of which he has conducted over three hundred throughout the United States and Canada. As a conductor, he stands in the front rank. As a teacher. Dr. Emerson has an exceedingly happy faculty of imparting in a concise manner to his classes. His very pleasing address enables him to command the undivided attention of his pupils. As a singer, he has always held high rank, and has sung much in public. His voice is a baritone of great compass, and quite powerful. As a lecturer upon music, Dr. Emerson has attracted much attention. His most popular lecture is entitled The World of Music, in which he traces its origin and progress, and gives some excellent traits of the lives of the great composers. In this lecture he also shows the design of music, and how it has been prized in every age of the world, among all nations — its power in the Church and State, and the need of its influence in the family — in joy and sorrow — for this life and the life to come. -Biography of Gospel Song and Hymn Writers

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