Heart and heart together bound,
Seek in God your true repose,
In your love the price be found
Of your Saviour's love and woes;
We the members, He the Head,
He the sun, we beams He showers,
Brethren by one Master led,
We are His, and he is ours.

Children of His realm draw near,
Make your covenant stronger still,
From your hearts allegiance swear
Unto Him who conquered ill.
If your bonds are yet too weak,
If but fragile yet they prove,
Help from His good Spirit seek
Who can steel the chains of love.

Only such love will suffice,
As the love that dwells in Him,
Love that from the cross ne'er flies,
Love that spares not life or limb;
'Twas for sinners He was slain,
'Twas for foes He shed His blood,
That His death for all might gain
Endless life--the Highest Good.

131
Thus, O truest Friend, unite
All Thy consecrated band,
That their hearts be set aright
To fulfil Thy last command.
Each must onward urge his friend,
Helping him in word and deed,
Love's blest pathway to ascend,
Following on where Thou dost lead.

Thou who dost command that all
Practise love who bear Thy name,
Wake the dead, new followers call,
Touch the slothful with Thy flame.
Let us live, O Lord, at one,
As Thou with the Father art,
That through all the world be none
Of Thy members left apart.

Then were given what Thou hast sought,
In the Son were all men freed,
And the world at last were taught
That Thy rule is blest indeed.
Father of all souls, we praise
Thee who shinest in the Son;
Lord, to Thee our hymns we raise,
Who hast all men to Thee drawn!

Lyra Germanica: The Christian Year, 1861

Scripture References:
st. 1 = Eph. 4:15-16
st. 2 = John 13:34, John 15:5

In 1723 Count Nicolaus L. von Zinzendorf (b. Dresden, Germany, 1700; d. Herrnhut, Germany, 1760) wrote an extended poem, "Die letzten Reden unsers Herrn," of 320 stanzas on the teachings of Jesus found in John 14-17. A hymn text beginning "Herz und Herz vereint zusammen" was taken from this work and published in various early Moravian hymnals.

Zinzendorfs career, achievements, and influence were of great import, both in his own community and worldwide. Although his family insisted that he be trained in law, his inclination was always toward religious matters. A devout youth who was influence by Philipp Spener and the Pietists, he wrote his first hymn at the age of twelve. After his graduation from Wittenberg University in 1719, he became the official poet for the Saxon court.

His life took focus in 1722 when a small group of persecuted Bohemian Brethren, or Moravians (spiritual descendants of John Hus), sought a place of refuge. Zinzendorf granted them protection on his estate in Bertelsdorf; they called their new home "Herrnhut," or "the Lord's shelter." The settlement grew to over two hundred homes and became an outstanding Christian community of piety, worship, and mission. Some of these missionaries influenced John and Charles Wesley (PHH 267). Zinzendorf became their bishop in 1737 but then was banished for a decade from Saxony by Saxon officials because of his evangelical convictions; he returned to Herrnhut in 1748. During his banishment he traveled throughout Europe, to St. Petersburg in Russia, and to the United States and the West Indies in order to establish and encourage Moravian mission centers.

He promoted the tradition of congregational singing at Herrnhut and elsewhere and frequently led long hymn sings in an improvised medley format, which included hymn fragments or choruses. Some two thousand hymn texts are attributed to him, but many are judged to be too subjective for congregational use today. Das Gesang-Buch der Gemeine Herrnhut (1735), with its almost one thousand texts, was compiled under his supervision and contained some two hundred of his own hymns. He also produced a two-volume hymnal in London, Alt- und Neuer Bruder-Gesang (1753-1754), which contained over three thousand German hymn texts grouped in chronological order.

The three stanzas in the Psalter Hymnal come from a composite translation that depends on English versions by Frederick W. Foster and John Miller (Johannes Muller) in the Moravian Hymn Book (1789, with revisions in the 1886 ed.) and by Walter Klaassen in The Mennonite Hymnal (1969). This text gained great significance at the Herrnhut settlement, where it was often used after the healing of internal conflict.

This distinguished text about the church's "communion of saints" proclaims that Christians live in union with Christ (st. 1), love each other (st. 2), and serve and witness in the world (st. 3).

Liturgical Use:
Regular Sunday worship services; times of renewal and reconciliation; profession of faith; ecumenical services and church conventions; church festivals.

--Psalter Hymnal Handbook