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John King

1789 - 1858 Person Name: J. King Author of "When, his Salvation Bringing" in Westminster Sabbath School Hymnal, a collection of hymns and tunes for use in sabbath-schools and social meetings In H. and J. Gwyther's Psalmist, A Selection. of Psalms & Hymns, etc., Lond., 1830, there is 1 psalm version signed “J. King," and 1 psalm version and 4 hymns signed "I. King." One of the latter is "When His salvation bringing," No. 417, in 3 stanzas of 8 lines, with a chorus. This hymn is in extensive modern use. Concerning the author great, difficulty has been experienced in tracing his identity. Under date of Aug. 15, 1865, the Rev. John Gwyther informed D. Sedgwick that the signatures stood for "Joshua King, late Vicar of Hull." In a second communication, dated Aug. 19, 1865, be writes further, "Mr. Joshua King was Curate to Mr. J. Eyton, of Wellington, Shropshire, when Mr. E. made his collection of Hymns and wrote them for his Book, but whether he published them in any other form I don't know. Mr. K. gave his Hymn Book to my brother." From the Registers of Eyton Church we find that Mr. King's name was John. He graduated at Queen's College, Cambridge, B.A. 1814; became Incumbent of Christ Church, Hull, in 1822, and died Sep. 12, 1858, aged 69. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) See also Joshua King.

Thomas MacKellar

1812 - 1899 Person Name: Thos. MacKellar Author of "I thank the Lord my Maker" in Hymns and Tunes Mackellar, Thomas, was born in New York, Aug. 12, 1812. At the age of 14 he entered the printing establishment of Harper Brothers. In 1833 he removed to Philadelphia and joined the type-foundry firm of Johnson & Smith, as proof reader. He subsequently became a foreman, and then a partner in that firm, which has been known from 1860 as Mackellar, Smiths, and Jordan, type-founders of Philadelphia. His publications include The American Printer, 1866, a prose work, and the following in verse:— (1) Droppings from the Heart, 1844; (2) Tam's Fortnight Ramble, 1847; (3) Lines for the Gentle and Loving, 1853; (4) Rhymes Atween Times, 1872. The last contains some of his hymns. (5) Hymns and a few Metrical Psalms, Phila. 1883 (71 hymns, 3 psalms), 2nd edition, 1887 (84 hymns, 3 psalms). Those of his hymns in common use include :— 1. At the door of mercy sighing. Lent. Published in his Rhymes Atween Times, 1872, as, "Long of restful peace forsaken," and again in Dr. Hitchcock's Hymns & Songs of Praise, 1874, as "At the door of mercy sighing." 2. Bear the burden of the present. Resignation. Written in 1852, and published in his Lines for the Gentle and Loving, 1853; and Lyra Sacra Americana, 1868. Part of this hymn, beginning "All unseen the Master walketh," was in common use in Great Britain. 3. Book of grace, and book of glory. Holy Scripture. Written in 1843. It was given in the Sunday School Union Collection, 1860, and his Hymns and a few M. Psalms, &c, 1883, and a few collections, including Allon's Children's Worship, 1878, &c. 4. Draw nigh to the Holy. Jesus, the soul’s Refuge. In Sumner's Songs of Zion, 1851, and the Lyra Sacra Americana, 1868, in 5 st. of 8 1ines. 5. Father, in my life's young morning. A Child's Prayer. Written in 1841. 6. In the vineyard of our Father. Work for God. Written in 1845. It was given in the Hymns for Church & Home, Philadelphia, I860, and other collections. 7. Jesus! when my soul is parting. Continued presence of Jesus desired. Written in 1848, and included in Lyra Sacra Americana, 1868, in 4 stanzas of 6 lines, and entitled "Jesus first and last." 8. There is a land immortal. Heaven. Mr. Mackellar says that this hymn was written "One evening as a fancy suddenly struck me of a religious nature, I laid aside the work in hand, and pursuing the new idea, I at once produced the hymn, ‘There is a land immortal,' and sent it to the editor [of Neale's Gazette], who referred to it as a religious poem from ‘Tam,' my assumed name, under which I had already acquired considerable notoriety. This was in 1845. It was widely copied, and afterwards inserted in a volume published by me." Duffield's English Hymns, &c, 1886, p. 551. Mr. Mackellar was an Elder of the Presbyterian Church. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907) ====================== Mackellar, T., p. 708, ii. Additional hymns are:— (1) "I have no hiding-place" (Safety in Jesus), (2) “I will extol Thee every day" (Praise to God). These are dated 1880 and 1871 respectively in Stryker's Church Songs, N. Y., 1889. He died Dec. 29, 1899. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ============ Mackellar, T., pp. 708, ii.; 1578, ii. He died Dec. 29, 1899. His hymn, “O the darkness, O the sorrow" (Redemption through Christ), was written in 1886, and added to the latest 1668 editions of his Hymns & Metrical Psalms. It is found in Summa Corda, 1898, and several other collections. His Hymns and Poems were collected and published in 1900. [Rev. L. F. Benson, D.D.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

L. Tuttiett

1825 - 1897 Person Name: Rev. L. Tuttiett Author of "O Happy Christian Children" in Select Songs No. 2 Laurence Tuttiett was born at Colyton, Devon, in 1825; was educated at Christ Hospital, and at King's College, London; ordained Deacon, 1848, Priest, 1849; entered upon the living of Lea Marston, Coleshill, 1854, and subsequently was appointed Curate of S. Paul's, Knightsbridge, London. He is the author of several volumes and tracts. --Annotations of the Hymnal, Charles Hutchins, M.A. 1872. ================== Tuttiett, Lawrence, son of John Tuttiett, surgeon in the R.N., was born at Cloyton, Devonshire, in 1825, and educated at Christ's Hospital, and King's College, London. It was originally purposed that he should follow the medical profession, but, abandoning it for the ministry, he took Holy Orders in 1848. In 1854 he became vicar of Lea Marston, Warwickshire; and in 1870 incumbent of the Episcopal Church of St. Andrews, Scotland. He was also preferred to a prebendaryship in St. Ninian's Cathedral, Perth, in 1880. He is the author of several manuals of prayers, published by the Society for Promoting Christian Knowledge and other prose works, and also of:— (1) Hymns for Churchmen, 1854; (2) Counsels of a Godfather, 1861; (3) Hymns for the Children of the Church, 1862; (4) Germs of Thought on the Sunday Services, 1864; (5) Through the Clouds; Thoughts in Plain Verse, 1866. From those works and other sources the following hymns have come into common use:— 1. As calmly in the glowing west. Evening. 2. Come, our Father's voice is calling. Confirmation. Appeared in his Hymns for the Children of the Church, 1862, in 6 stanzas of 4 lines. It passed into Mrs. C. Brock's Children's Hymn Book, 1881. 3. Grant us Thy light that we may know. Divine Guidance. Included in his Germs of Thought, &c, 1864, in 6 stanzas of 4 lines. In Horder's Congregational Hymn Book, 1884; the Universal Hymn Book, 1885, it begins, “O grant us light that we may know." 4. I come, 0 Father kind. Holy Communion. 5. Lo, like a bride, in pure array. Septuagesima. 6. No sign we ask from heaven above. After Holy Baptism. Published in his Hymns for Churchmen, 1854, in 4 stanzas of 6 lines. It has passed into several collections, includ¬ing the S. P. C. K. Church Hymns, 1871, Thring's Collection, 1882, &c. 7. Now, eternal Father, bless. Holy Baptism. In his Hymns for the Children of the Church, 1862, in 3 stanzas of 6 lines, and Mrs. Brock's Children's Hymn Book, 1881. In the latter it is attributed to Bishop Maclagan in error. 8. 0 happy Christian children. Divine Protection. From his Hymns for the Children of the Church, 1862, into Mrs. Brock's Children's Hymn Book, 1881, &c. 9. 0 Jesu, ever present. The Good Shepherd. Published in his Germs of Thought, 1864; the S. P.C. K. Church Hymns, 1871, and many others. 10. Shepherd, good and gracious. The Good Shepherd. In his Hymns for the Children of the Church, 1862; Mrs. Brock's Children's Hymn Book, 1881, &c. 11. Sometimes o'er our pathway. In time of Trouble. From his Hymns for the Children of the Church, 1862, in 3 st. of 8 1., into Mrs. Brock's Children's Hymn Book, 1881. 12. When the world is brightest. Litany to the Saviour. Published in his Through the Clouds, &c, 1866, in 10 stanzas of 8 lines, with the note :—"Those words were written for the music of a Roman Litany 'Ave Stella Maria.'" This Litany is in extensive use. 13. Who is this? the long expected. Advent. In addition to these, several of Mr. Tuttiett's hymns are annotated under their respective first lines, the most popular of which are, "Father, let me dedicate"; "Go forward, Christian soldier"; and "0 quickly come, dread Judge of all." Mr. Tuttiett's hymns are characterised by smoothness of rhythm, directness of aim, simplicity of language, and deep earnestness. Those for special services and seasons are of great merit. He died May 21, 1897. -- John Julian, Dictionary of Hymnology (1907) ================== Tuttiett, L., p. 1188, ii. He was born at Colyton, not Cloyton, Devonshire, in 1825. His hymns "As now Thy children lowly kneel (For the Young), and "Give light. O Lord, that we may learn" (The Light of Life) are in Hymns Ancient & Modern, 1904. --John Julian, Dictionary of Hymnology, New Supplement (1907) ===================== See also in: Hymn Writers of the Church

William Channing Gannett

1840 - 1923 Person Name: Wm. C. Gannett Author of "Our Father" in Heart and Voice Gannett, William Channing, M.A., s. of Dr. Ezra Stiles Gannett, was b. at Boston, March 13, 1840, and educated at Harvard College, 1860, and the Divinity School, Cambridge. Entered the Unitarian Ministry in 1868, and after filling several pastorates he became Pastor of the Unitarian Church at Rochester, N.Y., 1889. Mr. Gannett's hymns, mainly written for special occasions, were included in great part in The Thought of God in Hymns and Poems, Boston, 1st Series 1885,2nd Series 1894, the combined production of F. L. Hosmer (q.v.) and himself. Of Mr. Gannett's hymns the following are in common use:— 1. Bring, 0 morn, thy music [God Everlasting.] Written in 1893, and printed in A Chorus of Faith, being an account and resume of the Parliament of Religions, held in Chicago, 1893. Included in The Thought of God, 2nd Series, 1894, and again in several hymnals. 2. Clear in memory's silent reaches. [Memory.] Written in 1877 for a Free Religious Assoc. Festival, and published in The Thought of God, 1st Series, 1885. 3. Prom heart to heart, from creed to creed. [Faith.] Written in 1875 for the 150th anniversary of the First Religious Society in Newburyport, and given in The Thought of God, 1ist Series, 1885. Usually st. ii. is omitted. 4. He hides within the lily. [Divine Providence.] "Consider the lilies, how they grow." Written in 1873, and printed for use at the Free Religious Assoc. Festival, May 30th, 1873. Published in The Thought of God, &c, 1st Series, 1885, in 4 stanzas of 8 lines. The most widely used of the author's hymns. 5. I hear it often in the dark. [The Voice of God.] Written at Milwaukee, in 1870, and published in The Thought of God, &c, 1st Series, 1885. Sometimes it begins with st. iii., "0 God within, so close to me," as in Hymns for Church and Home, Boston, 1895. 6. Praise to God and thanksgiving. [ Harvest.] Written in 1872 for a Harvest Festival at St. Paul's, Minn., of which he was then Pastor, and included in The Thought of God &c, 1st Series, 1885. in the Boston Pilgrim Hymnal, 1904, it begins "Praise to God, and thanks we bring." 7. Sleep, my little Jesus. [ Christmas Carol.] Written for the Sunday School, St. Paul's, Minn., in 1882, and given in The Thought of God, 2nd Series, 1894, as "Mary's Manger Song." 8. The Lord is in His holy place. [Dedication of a Place of Worship.] Written for the Dedication of the Rev. C. W. Wendte's Church, Chicago, April 24, 1873, and pub. in The Thought of God, &c, 1st Series, 1885. It is one of the most popular and widely used of the author's hymns. 9. The morning hangs its signal. [Morning.] This is dated by the author "Chicago, July 30, 1886," and printed in Love to God and Love to Man, being No. 28 ot the Chicago "Unity Mission" series of hymns (N.D.). Also included in The Thought of God, &c, 2nd Series, 1894. Although in some sense a Morning hymn, it is adapted for use in Advent. It is usually known as “The Crowning Day." 10. The Truth is the Voice of God. In the "Unity Mission" Series, No. 28 (see above), this is given as No. 33, with the title "Truth and Righteousness and Love," in 4 stanzas of 4 lines and a refrain of 4 lines. These annotations are based upon manuscript notes kindly supplied by the author. The use made of Mr. Gannett's hymns shows that their poetic beauty and loving sympathy with all things beautiful and pure, are widely appreciated in America and to a limited extent in Great Britain also. --John Julian, Dictionary of Hymnology, New Supplement (1907)