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Text Identifier:"^o_happy_is_the_man_who_hears$"
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David Grant

1833 - 1893 Person Name: David Grant, 1833-1893 Composer of "CRIMOND" in The Hymnal

Deodotus Dutton

1808 - 1832 Person Name: J. Dutton Composer of "[How happy is the child who hears]" in Juvenile Choir Dutton, Deodatus, jun., b. cir. 1810, was a native of Monson, Massachusetts, U.S. He was a Licentiate of the third Presbytery, New York, but died before ordination, about 1832. His hymns in common use are:— 1. On Thibet's snow-capt mountain. Missions. This appeared in pt. ii. of the Christian Lyrics, 1831, in 3 stanzas of 8 lines. It is an imitation of Bp. Heber's “From Greenland's icy mountains." 2. O where can the soul find relief from its foes. Heaven. The date and first published of this hymn is uncertain. It is given, together with the above, in the Plymouth Collection, 1855. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907) ================= Born: De­cem­ber 22, 1808, Mon­son, Mass­a­chu­setts. Died: De­cem­ber 16, 1832, New York Ci­ty. Buried: Ma­rble Cem­e­te­ry, Man­hat­tan, New York. By age 14, Dut­ton was play­ing the or­gan at Cen­ter Church in Hart­ford, Con­nec­ti­cut. He at­tend­ed Brown Un­i­ver­si­ty and Wash­ing­ton (now Trin­i­ty) Coll­ege (grad­u­at­ed 1828), and was li­censed to preach by the Third Pres­by­tery of New York. How­ev­er, he ne­ver re­ceived a pas­tor­ate, and was still pur­su­ing his stu­dies at the time of his death. His works in­clude: The Amer­i­can Psalm­o­dy, 1829, with El­am Ives, Jr. --www.hymntime.com/tch/

Nathaniel D. Gould

1781 - 1864 Person Name: N. D. Gould Composer of "WOODLAND" in The Songs of Zion Nathaniel Duren Gould 1781-1864. Born in Bedford, MA, into the Duren family, He was musically inclined and attended a singing school when young. He was also a master and teacher of penmanship and engraving. As a conservative music reformer he opened a singing school in 1799. He taught mostly Psalmody singing. He married Sally Andrews Prichard in 1801, and they had eight children: Nathaniel, Augustus, Charles, Mary Ann, (2 unnamed infants that died), Elizabeth and Sarah. He also formed the New Ipswitch military band in 1804 He was conductor of the Middlesex MA Musical Society in 1805. He took the name Gould in 1806 to qualify for an inheritance from an uncle. He taught music in NH and MA in some 115 singing schools over 50+ years and had more than 50,000 students. He also compiled and published music. He authored a number of books, one being “History of church music in America” (1853) about early singing schools. He noted traits and temperaments of many singers, some not really performing for the glory of God. He died in Boston, MA. John Perry

Isaac Tucker

Person Name: Tucker of "DEVIZES" in Hymnal and Order of Service

E. H. Hastings

Person Name: Hastings Author (v. 3) of "O happy is the man who hears" in Hymns and Tunes

John Logan

1748 - 1788 Person Name: Logan Author of "How happy is the child who hears" in The Psalmist Logan, John, son of a farmer, born at Fala, Midlothian, 1748, and educated at Edinburgh University, in due course entering the ministry of the Church of Scotland and becoming the minister of South Leith in 1770. During the time he held this charge he delivered a course of lectures on philosophy and history with much success. While he was thus engaged, the chair of Universal History in the University became vacant; but as a candidate he was unsuccessful. A tragedy, entitled Runnamede, followed. He offered it to the manager of Covent Garden Theatre, but it was interdicted by the Lord Chamberlain "upon suspicion of having a seditious tendency." It was subsequently acted in Edinburgh. In 1775 he formed one of the Committee by whom the Translations and Paraphrases of the Church of Scotland was prepared. In 1782 he was compelled to resign his charge at Leith in order to prevent deposition, and finally, having passed on to London, he supported himself partly by his pen, and died there, Dec. 28, 1788. [Also, see Bruce, Michael] The names of Michael Bruce and John Logan are brought together because of the painful controversy which has long prevailed concerning the authorship of certain Hymns and Paraphrases of Holy Scripture which are in extensive use in the Christian Church both at home and abroad. During the latter years of Bruce's short life he wrote various Poems, and also Hymns for a singing class at Kinnesswood, which were well known to his family and neighbours, and were eventually copied out by Bruce himself in a quarto MS. book, with the hope that some day he might see them in print. Immediately upon his death, in 1767, Logan called upon his father and requested the loan of this book that he might publish the contents for the benefit of the family. This was granted. Not till three years afterwards did a certain work, containing seventeen poems, and entitled Poems on Several Occasions, by Michael Bruce, 1770, appear, with a Preface in which it was stated that some of the Poems were by others than Bruce. Bruce's father immediately pointed out the absence from the volume of certain hymns which he called his son's "Gospel Sonnets," and members of the singing class at Kinnesswood also noted the absence of hymns with which they were familiar. Letters of remonstrance and demands for the return of the quarto manuscript book of Bruce by the father remaining unanswered, led him eventually to see Logan in person. No book was forthcoming, a few scraps of manuscript only were returned, and Logan accounted for the absence of the book by saying he feared "that the servants had singed fowls with it." For a time the matter rested here, only to be revived with renewed interest by the publication, in 1781 (14 years after the death of Bruce, and 11 after the Poems, &c, were issued), of Poems. By the Rev. Mr. Logan, One of the Ministers of Leith. In this volume, an "Ode to the Cuckoo," a poem of exquisite beauty, and other poetical pieces which appeared in the Poems on Several Occasions, by Michael Bruce, were repeated, and claimed as his own by Logan. In addition, certain Hymns and Paraphrases were included, most of which were of sterling merit, and poetical excellence. It has been shown, we think, most conclusively by Dr. Mackelvie in his Life of Bruce prefixed to the Poems, 1837 and by Dr. Grosart in his Works of M. Bruce, 1865, that the "Ode to the Cuckoo," "Lochleven," and other poetical pieces were taken from MS. book of M. Bruce. The Hymns and Paraphrases, most of which were included in the Translations and Paraphrases during the same year, were also claimed for Bruce. Until clearer evidence is brought forward on behalf of Bruce, the hymns, or paraphrases, following must be ascribed to John Logan: — "Who can resist th'Almighty arm"; "In streets and op'nings of the gates”; "Thus speaks the heathen: How shall man"; "Take comfort, Christians, when your friends"; "The hour of my departure's come." The following, which are found only in the Translations and Paraphrases of 1781, are claimed by W. Cameron for Logan, and have never been seriously disputed by the friends of Bruce, the second being original, the first a revise from the Translations and Paraphrases of 1745; and the third a revise of Doddridge and Dr. Hugh Blair:— "Let Christian faith and hope dispel"; “Thus speaks the high and lofty One"; "What though no flowers the fig-tree clothe." In addition, we see no cause to deny to Logan the few changes, and new stanza, which are found in Doddridge's "0 God of Bethel, by Whose hand." Of the above hymns 5 are recasts of hymns in the Scottish Translations and Paraphrases of 1745. Those are: "Behold the mountain of the Lord " (see "In latter days the mount of God "); "When Jesus by the Virgin brought" (see "Now let Thy servant die in peace"); "Behold the Ambassador divine" (see "Behold my Servant, see Him rise"); "Let Christian faith and hope dispel" (see “Now let our souls ascend above"); and "What though no flowers the fig-tree clothe" (see "So firm the saints' foundation stands"). …It is curious to note that every hymn which we have ascribed to M. Bruce has come into more or less extensive use outside of the Translations and Paraphrases, and that not one which we have ascribed to Logan, except "Let Christian faith and hope dispel," and “Take comfort, Christians," &c, is found beyond that work, unless we give to Logan the plaintive "The hour of my departure's come" (which Dr. Grosart claims for Bruce), and the recast "O God of Bethel, by Whose hand," whose success is due to Doddridge. This is the verdict of 100 years' use of those hymns, and shows conclusively the poetic strength of Bruce and the weakness of Logan. --John Julian, Dictionary of Hymnology (1907) ================ http://en.wikipedia.org/wiki/John_Logan_%28minister%29

L. C. Everett

1818 - 1867 Person Name: L. C. EVerett Composer of "MATTIE" in Church Hymnal, Mennonite Leonard C. Everett's largest and most popular collection was The Wesleyan Hymn and Tune Book (1859), published by the Methodist Episcopal Church South. The denominational dedication page in that collection says it was "prepared by Mr. L.C. Everett, of Virginia, a gentleman well-known through the South and Southwest, as an author and teacher of sacred vocal music." In his own introductory remarks, Everett's instincts as an educator are clear. He advised churches to offer a weekly congregational singing class "for the purpose of meeting together frequently, say one evening each week, to practice the tunes under the direction of a suitably qualified chorister or leader, and ... that the entire congregation be invited to attend the rehearsals of the class and join in learning the tunes." For Everett, musical worship was not just the duty of a choir, it was the duty of everyone. Le­o­nard’s bro­thers were Asa Brooks Everett (1828-1875), N.E. Everett, & Ben­ja­min Holden Ev­er­ett. Leonard and Asa developed a successful music education system called "The Everett System," and together with R.M. McIntosh they formed the L.C. Everett Company, which employed approximately fifty music teachers throughout the American south and middle Atlantic. —Chris Fenner see also J.H. Hall, Biography of Gospel Song and Hymn Writers (New York: Fleming H. Revell, 1914), pp. 96-100.

William Bruce

1812 - 1882 Person Name: W. Bruce Author of "O happy is the man who hears" in Sacred Hymns and Spiritual Songs Bruce, William, D.D., eldest son of the Rev. William Bruce, United Secession minister at South Shields (who after 1818, conducted the Ardoch Academy, Cardross, Dumbartonshire), was born at South Shields, April 7, 1812. He studied at the University of Glasgow, which, in 1868, conferred on him the degree of D.D., and became, in 1838, minister of Infirmary Street U. P. Church, Edinburgh (then Cowgate). He was Moderator of Synod in 1869. In 1870 he was appointed a member of the Hymnal Committee of the U. P. Church, and contributed 2 hymns to their Presbyterian Hymnal, 1876. These he included, with 9 others, in his Hebrew Odes and other Poems , 1874 (Edinb.: D. S. Stewart). He also published, in 1878, Memories: a Tale; and other Poems. He died at Bridge of Allan, Nov. 15, 1882. The two hymns contributed to the Presbyterian Hymnal are:— 1. Holy Father, Thou hast given. Holy Scripture. 2. The seed we bury in the earth. Resurrection. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

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