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Luise Hensel

1798 - 1876 Author of "Ever would I fain be reading" in Songs of Praise and Prayer Text of "Müde bin ich geh zur Ruh" is printed in Lutheran Service Book, 2006 #887 ============= Hensel, Luise, daughter of J. J. L. Hensel, Lutheran pastor at Linum, near Fehrbellin, Brandenburg, was born at Linum, March 30, 1798, Though confirmed as a Lutheran in her fifteenth year, she gradually approximated to Roman Catholicism, and was formally received into that Communion, Dec. 7, 1818. During the remaining years of her life, she devoted herself mainly to the education of the young and the care of the sick. In 1874 she entered the Union of Daughters of Christian Love at Paderborn, and died at Paderborn, Dec. 18, 1876. (O. Kraus, 1879, pp. 204-211; Allgemeine Deutsche Biographie, xii. 1-3, &c.) Her best hymns were written before she was 23, and in proportion as she became an Ultramontane the poetical value of her productions declined. Her finest productions are distinguished by childlike simplicity, humility, resignation, and deep Christian love. They have won wide acceptance in Germany. The first two of those noted may be regarded as nursery classics. A number of her hymns came into Clemens Brentano's hands as early as 1819, and were by mistake included as his in his posthumous works. A few were printed in F. Förster's Sängerfahrt, 1818, and a good many more in M. Diepenbrock's Geistlicher Blumenstrauss, Sulzbach, 1829. A complete edition of her hymns was published by Professor C. Schlüter of Münster as her Lieder at Paderborn, 1870 (4th ed., 1879). i. Hymns in English common use: i. Immer muss ich wieder lesen. [Holy Scripture.] This beautiful children's hymn on the Life of Christ as narrated in the Gospels, appeared in Diepenbrock, 1829, p. 265, in 7 stanzas of 4 lines (entitled "On the reading of Holy Scripture "); and in her Lieder, 1870, is dated Berlin, 1815. It is repeated in Knapp's Evangelischer Lieder-Schlatz, &, 1837, the Württemberg Gesang-Buch, 1842, &c. Translated as:— Ever would I fain be reading. A good and full translation by Miss Winkworth in her Lyra Germanica, 2nd Ser., 1858, p. 24. It has been included in full in Psalms & Hymns, Bedford, 1859; Kennedy, 1863; Book of Praise for Children, 1881; and in America in Hatfield's Church Hymn Book, 1872, and others. In some collections it is abridged; and in the Unitarian South Place Collection, 1873, it begins, "Ever find I joy in reading." Other translations are:— (1) “O how sweet the wondrous story," by Mrs. Bevan, 1859, p. 142. (2) "In that book so old and holy," in Dr. H. W. Dulcken's Golden Harp, 1864, p. 25. (3) "Still I read, and weary never," by “A. M. A," in the British Herald, Feb. 1868, p. 211. ii. Müde bin ich, geh' zur Ruh. [Evening.] This beautiful child's evening prayer, the most popular of all her hymns, appeared in Diepenbrock, 1829, p. 270, in 4 stanzas of 4 lines. In her Lieder, 1870, p. 54, dated Berlin, Autumn, 1816. Included in the Unverfälscher Liedersegen, 1851, No. 528. Translated as:— 1. Now that o'er each weary head. A free translation of stanzas i.-iii. as No. 22 in C. H. Bateman's Children's Hymns, 1872. 2. Weary now I go to rest. A good translation of stanzas i.-iii. by E. Cronenwett as No. 324 in the Ohio Lutheran Hymnal 1880. Other translations are:— (1) "Now I close my tired eyes," by Mrs. Bevan, 1859, p. 147. (2) "I am tir'd, and so I seek," by Miss Manington, 1863, p. 126. (3) "Weary now I go to bed," in Dr. H. W. Dulcken's Golden Harp, 1864, p. 40. (4) “Now with weariness opprest," a second translation by Dr. Dulcken, p. 72. (5) “Wearied now I seek repose," by J. Kelly, 1885, p. 111. ii. Hymns not in English common use: iii. Ich liebe einen Königs Sohn. [Love to Christ.] In Diepenbrock, 1829, p. 304, in 9 stanzas, and in her Lieder, 1870, p. 67, dated Berlin, 1817. Translated as "I love a royal only Son," by E. Massie, 1867, p. 174. jv. 0 Sonne, wenn von deinem Licht. [Love to Christ.] In Diepenbrock, 1829, p. 257, in 6 stanzas, and in her Lieder, 1870, p. 128, dated Söndermühlen, 1823. Translated as "O Sun, if from thy light a ray," in J. D. Burns's Memoir and Remains, 1869, p. 270. v. 0 Sorge, die mien niederdrückt. [Encouragement.] In Diepenbrock, 1829, p. 271, in 6 stanzas, and in her Lieder, 1870, p. 13, dated Berlin, 1815. The translations are:—(1l) "O anxious care that weighs me down," by Miss Burlingham, in the British Herald, Sept. 1865, p. 144. (2) "Begone, O load of care, begone," by J. Kelly, 1885, p. 80. vi. Was verlangst du, warumbangst du. [Cross and Consolation.] In Diepenbrock, 1829, p. 261, in 6 stanzas entitled "Suraum corda." In her Lieder, 1870, p. 43, it is dated Berlin, 1816. Translated as "What seekest thou! Why fearest thou," by C. T. Astley, 1860, p. 28. vii. Zu dir, zu dir, hinweg von mir. [Consecration to Christ.] In Diepenbrock, 1829, p. 267, in 5 stanzas In her Lieder, 1870, p. 31, dated Berlin, 1816. Translated as "To Thee, to Thee, away from self," by J. Kelly, 1885, p. 72. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology ===================== Hensel, Luise, p. 510, ii., No. v. "O Sorge," &c, appeared in Förster's Sängerfahrt, 1818, p. 266. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Phoebe A. Hanaford

1829 - 1921 Person Name: Mrs. P. A. Hanaford Author of "Benevolent Efforts" in Laudes Domini Hanaford, Phoebe A., née Coffin, daughter of George F. Coffin, was born at Nantucket Island, May 6, 1829. Mrs. Hanaford is an Universalist, and one of their recognized ministers. Her hymn "Cast thy bread upon the waters" (Work and Wait), is in the Laudes Domini, N.Y., 1884, and other American collections. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ================= Born: May 6, 1829, Nantucket Island, Massachusetts. Died: June 2, 1921, Rochester, New York. Daughter of Quaker ship owner George F. Coffin, Phoebe was cousin to feminist Lucretia Mott. A gifted writer, she was published in the local paper by the time she was a teenager. She studied Latin and mathematics and taught school for a few years, then in 1849 married Dr. Joseph H. Hanaford. The couple lived in Newton and Reading, Massachusetts, and had two children. Phoebe continued her literary efforts, producing poetry, children’s stories, essays, and biographies (her biography of Abraham Lincoln sold 20,000 copies). She also edited a Universalist magazine, and, urged by Rev. Olympia Brown, she eventually became a Universalist minister (the first woman ordained in New England). She served churches in Hingham and Waltham, Massachusetts; New Haven, Connecticut, and Jersey City, New Jersey. Her works include: Life of George Peabody Women of the Century (Boston, Massachusetts: B. B. Russell, 1877) www.hymntime.com/tch

John Kempthorne

1775 - 1838 Person Name: Rev. John Kempthorne, 1775-1838 Author of "Praise the Lord, ye heavens, adore him" in Songs of Praise Born: June 24, 1775, Plymouth, England. Died: November 6, 1838, Gloucester, England. Kempthorne, John, B.D., s. of Admiral Kempthorne, was born at Plymouth, June 24, 1775, and educated at St. John's, Cambridge (B.A. 1796, B.D. 1807), of which he subsequently became a Fellow. On taking Holy Orders, he became Vicar of Northleach, Gloucestershire, in 1816; Vicar of Wedmore, Somersetshire, 1827, and the same year Rector of St. Michael's, and Chaplain of St. Mary de Grace, Gloucester. He was also a Prebendary in Lichfield Cathedral from 1826, and sometime Examining Chaplain to the Bishop of that diocese. He died at Gloucester, Nov. 6, 1838. His hymnological work is:— Select Portions of Psalms from Various Translations, and Hymns,from Various Authors. The whole Arranged according to the yearly Seasons of the Church of England , with attempts at corrections and improvements. By the Rev. John Kempthorne, B.D.....London. Batchard. 1810. In this collection there are a few hymns of merit, as ”Forgive, O Lord, our wanderings past," "Great God, to Thee our songs we raise," and "Praise the Lord, ye heavens adore Him," which are usually ascribed, on D. Sedgwick's authority, to J. Kempthorne. These hymns, however, are not by Kempthorne, but were taken by him for his collection from the Foundling Hospital Psalms & Hymns, 1796 and 1801-9; and there is no evidence whatever that he had anything to do with that hymn-book. As that book is frequently quoted by hymnologists, we append the title-page of the 1801 ed., which is a reprint of that of 1797:— Psalms, Hymns, and Anthems; sung in the Chapel of the Hospital for the Maintenance and Education of Exposed and Deserted Young Children. London, Printed in the Year M.DCCC.I. At the end of some copies of this edition there is pasted in a four-paged sheet of hymns which include, with others, "Praise the Lord, ye heavens, adore Him (q.v.) In the first edition of his own Selection of Portion of Psalms, &c, 1810, Kempthorne did not in any way indicate his own hymns, but in the 2nd ed. of 1813 (which is a reprint of the 1st ed. with an Appendix of 11 hymns) he says in his Preface:— “For Hymn 140 and Hymn, p. 267. Appendix; for almost all of Ps. 42, p. 197; Ps. 51, p. 57 and 61; Ps. 84, p. 195; Ps. 86, p. 134; Ps. 115, p. 49; Hymn 127 ; and for a considerable part of Ps. 22, p. 64; Ps. 122, p. 103; Ps. 133, p. 141; Ps. 139, p. 38; Hymns 20, 43, 54, 81, 97, 101, 118, and several others, the Editor is responsible, and acknowledges his obligations to some kind friends." Of these hymns and psalm versions, which Kempthorne claims as his own, only one or two are in common use. --John Julian, Dictionary of Hymnology (1907)

Nāşīf Yāzijī

1800 - 1871 Person Name: ناصيف اليازجي Translator of "ليتني أجلس دهري" in The Cyber Hymnal Nasif al-Yaziji (March 25, 1800 – February 8, 1871) was a Lebanese author at the times of the Ottoman Empire and father of Ibrahim al-Yaziji. He was one of the leading figures in the Nahda movement. We was a poet, wrote and translated many hymns, and helped in translating the complete Bible into Arabic. ناصيف بن عبد الله بن جنبلاط بن سعد اليازجي (25 مارس 1800 - 8 فبراير 1871)، أديب وشاعر لبناني ولد في قرية كفر شيما، من قرى الساحل اللبناني في 25 آذار سنة 1800 م في أسرة اليازجي التي نبغ كثير من أفرادها في الفكر والأدب، وأصله من حمص. لعب دورا كبيرا في إعادة استخدام اللغة الفصحى بين العرب في القرن التاسع عشر، عمل لدى الأسرة الشهابية كاتبا وشارك في أول ترجمة الإنجيل والعهد القديم إلى العربية في العصر الحديث.

Anna S. Dober

1713 - 1739 Person Name: Anna Schendlrein Author of "Süßer Heiland, dein Erbarmen" in Evangelisches Gesangbuch mit vierstimmigen Melodien Dober, Anna, née Schindler, was born April 9, 1713, at Kunewald, near Fulnek, Moravia. She went to Herrnhut in 1725, and in 1730 joined her friend and townswoman, Anna Nitschmann (q.v.), in forming the "Jungfrauenbund" (i. Cor, vii. 32-34, Rev. xiv. 4) of the unmarried sisters at Herrnhut. On July 13, 1737, she became the wife of L. J. Dober (consecrated Bishop, 1742, died at Herrnhut, 1766), then General Elder of the Moravian Church. After assisting him in his labours for the conversion of the Jews at Amsterdam, she died at Marienborn, near Budingen, Hesse-Darmstadt, Dec. 12, 1739 (Koch, vi. 324). A faithful and gifted servant of Christ, she was the author of numerous hymns, full of personal devotion to her Lord, and of deep trust in Him; which passed into the Moravian collections, that of 1778 containing 18 by her. Of one written May 26, 1735, beginning "Süsser Heiland deiner Gnade" [No. 1023 in Appendix ii. to the Herrnhut Gesang-Buch, 1735, in 13 stanzas of 4 lines, and translated as "Far greater than one thought or could suppose," as No. 64 in pt. ii. of the Moravian Hymn Book, 1754; stanzas iv.-xiii. already as No. 25 in 1742], Koch says stanzas iv., v. have become almost a Confession of Faith among the Moravians. The only one of her hymns which has passed into use outside the Moravian hymn-books is:— Du heiliges Kind. [The Lamb of God.] 1st published in Appendix iii. to the Herrnhut Gesang-Buch 1735, No. 1046, in 10 stanzas of 5 1. In the Brüder Gesang-Buch, 1778, No. 368, stanzas viii. was omitted. The only translation in common use is:— Holy Lamb, who Thee receive, a free translation in 8 stanzas of 4 lines, by J. Wesley, in Hymns and Sacred Poems, 1740 (Poetical Works, 1868-72, vol. i. p. 280). Thence in full as No. 39 in the Moravian Hymn Book 1742, but abridged and altered in later editions. In 1801, No. 274, is stanzas i.-iv. from the 1789, which begins, "Lamb of God, who Thee receive,” and stanzas vi.-vii. rewritten from Wesley's stanzas v.-viii. (1886, No. 308). Stanzas i.-iv. of this 1801 arrangement are in Montgomery's Christian Psalmist, 1825, and Elliott's Psalms & Hymns, 1835. The original form was given in full as No. 28 in Hymns and Spiritual Songs, 1753, and repeated as No. 340 in the Wesleyan Hymn Book 1780 (ed. 1875, No. 350). Stanzas i., iii.-v., viii., slightly altered, were adopted as No. 78 in Mercer's Church Psalm and Hymn Book, 1855 (Ox. ed., 1864, No. 373). Other centos are found in the New Congregational Hymn Book, 1859; Psalmist, 1878, and in America in the Meth. Episcopal Hymns, 1849; the Baptist Service of Song, 1871; Hatfield's Church Hymn Book, 1872, &c. Other forms in common use are: — 1. Blessed Lord, who Thee receive, stanzas 1, 3, 4, 8, altered as in the Rugby School Hymn Book 1850-1876; Kennedy, 1863, and others. 2. Father, they who Thee receive, stanzas 1, 3, 4, 8, in Hedge and Huntington's Collection, Boston, U. S., 1853; and the Plymouth Collection, 1855. 3. Holy Lord, who Thee receive , stanzas 1, 3, 4, 8, in the Irish Church Hymnal, 1869-73. 4. Lamb of God, who Thee receive, stanzas 1, 3, 4, of Wesley altered, and two stanzas based on Wesley's 5, 8, in Bickersteth's Christian Psalmody, 1833. Another translation is, "Child born without sin," in full, as No. 189 in the Appendix, of 1743, to the Moravian Hymn Book, 1742. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

John Fawcett

1740 - 1817 Person Name: Rev. John Fawcett, 1739-1817 Author of "Praise to Thee, Thou great Creator!" in Songs of Praise An orphan at the age of twelve, John Fawcett (b. Lidget Green, Yorkshire, England, 1740; d. Hebden Bridge, Yorkshire, 1817) became apprenticed to a tailor and was largely self-educated. He was converted by the preaching of George Whitefield at the age of sixteen and began preaching soon thereafter. In 1765 Fawcett was called to a small, poor, Baptist country church in Wainsgate, Yorkshire. Seven years later he received a call from the large and influential Carter's Lane Church in London, England. Fawcett accepted the call and preached his farewell sermon. The day of departure came, and his family's belongings were loaded on carts, but the distraught congregation begged him to stay. In Singers and Songs of the Church (1869), Josiah Miller tells the story associated with this text: This favorite hymn is said to have been written in 1772, to commemorate the determination of its author to remain with his attached people at Wainsgate. The farewell sermon was preached, the wagons were loaded, when love and tears prevailed, and Dr. Fawcett sacrificed the attraction of a London pulpit to the affection of his poor but devoted flock. Fawcett continued to serve in Wainsgate and in the nearby village of Hebden Bridge for the remainder of his active ministry. Bert Polman =============== Fawcett, John, D.D., was born Jan. 6, 1739 or 1740, at Lidget Green, near Bradford, Yorks. Converted at the age of sixteen under the ministry of G. Whitefield, he at first joined the Methodists, but three years later united with the Baptist Church at Bradford. Having begun to preach he was, in 1765, ordained Baptist minister at Wainsgate, near Hebden Bridge, Yorks. In 1772 he was invited to London, to succeed the celebrated Dr. J. Gill, as pastor of Carter's Lane; the invitation had been formally accepted, the farewell sermon at Wainsgate had been preached and the wagons loaded with his goods for removal, when the love and tears of his attached people prevailed and he decided to remain. In 1777 a new chapel was built for him at Hebden Bridge, and about the same time he opened a school at Brearley Hall, his place of residence. In 1793 he was invited to become President of the Baptist Academy at Bristol, but declined. In 1811 he received from America the degree of D.D., and died in 1817, at the age of 78. Dr. Fawcett was the author of a number of prose works on Practical Religion, several of which attained a large circulation. His poetical publications are:— (1) Poetic Essays, 1767; (2) The Christian's Humble Plea, a Poem, in answer to Dr. Priestley against the Divinity of our Lord Jesus Christ, 1772; (3) Three hymns, in the Gospel Magazine, 1777; (4) The Death of Eumenio, a Divine Poem, 1779; (5) Another poem, suggested by the decease of a friend, The Reign of Death, 1780; and (6) Hymns adapted to the circumstances of Public Worship and Private Devotion, Leeds, G. Wright & Son. 1782. They are 166 in number, and were mostly composed to be sung after sermons by the author. Whilst not attaining a high degree of excellence as poetry, they are "eminently spiritual and practical," and a number of them are found in all the Baptist and Congregational hymn-books that have appeared during the last 100 years. The best known of these are, “Infinite excellence is Thine;" "How precious is the Book divine;" "Thus far my God hath led me on;" "Religion is the chief concern;" "Blest be the tie that binds;" “I my Ebenezer raise;" and "Praise to Thee, Thou great Creator." These hymns, together with others by Fawcett, are annotated under their respective first lines. [Rev. W. R. Stevenson, M.A.] In addition the following hymns, also by Fawcett, but of less importance, are in common use: 1. Behold the sin-atoning Lamb. Passiontide. No. 60 of his Hymns, 1782, in 7 stanzas of 4 lines. In several hymnals in Great Britain and America. 2. I my Ebenezer raise. Birthday. No. 102 of his Hymns, in 10 stanzas of 4 lines. Usually given in an abbreviated form. 3. Infinite excellence is Thine. Jesus the Desire of Nations. No. 42 of his Hymns, in 12 stanzas of 4 lines. In several hymn-books in Great Britain and America in an abridged form. 4. Jesus, the heavenly Lover, gave. Redemption in Christ. No. 10 of his Hymns, &c., 1782, in 7 stanzas of 4 lines, and headed, "The marriage between Christ and the Soul." In Snepp's Songs of Grace & Glory, 1872, it reads, “Jesus, the heavenly Bridegroom, gave," and stanza v. is omitted. 5. Lord, hast Thou made me know Thy ways? Perseverance. No. 122 of his Hymns, &c., 1782, in 8 stanza of 4 lines. In the Baptist Hymnal, 1879, No. 451, stanzas iv.-vii. are omitted. 6. 0 God, my Helper, ever near. New Year. No. 108 of his Hymns, &c., 1782, in 6 stanzas of 4 lines. The New Congregational Hymn Book, 1859-69 omits st. vi. 7. 0, my soul, what means this sadness? Sorrow turned to Joy. No. 111 of his Hymns, &c., 1782, in 5 stanzas of 6 lines, and based upon the words, "Why art Thou cast down, O my soul?" &c. It is in common use in America, and usually with the omission of stanza ii. as in Dr. Hatfield's Church Hymn Book, 1872. 8. Sinners, the voice of God regard. Invitation to Repentance. No. 63 of his Hymns, &c., 1782, in 7 stanzas of 4 lines on Isaiah lv. 7, "Let the wicked forsake his way," &c. It is in common use in America, but usually in an abbreviated form. 9. Thy presence, gracious God, afford. Before Sermon. No 165 in his Hymns, &c., in 4 stanzas of 4 lines, and a chorus of two lines. In Dr. Hatfield's Church Hymnbook, 1872, No. 126, the chorus is omitted. Fawcett has another hymn on the same subject (No. 79) and beginning, "Thy blessing, gracious God, afford," but this is not in common use. 10. Thy way, 0 God, is in the sea. Imperfect Knowledge of God. No. 66 in his Hymns, &c., 1782, in 7 stanzas of 4 lines on 1 Corinthians xiii. 9, "We know in part," &c. It is in several American collections, usually abbreviated, and sometimes as, "Thy way, O Lord, is in the sea." In this form it is in The Sabbath Hymn Book, 1858, &c. 11. With humble heart and tongue. Prayer for Guidance in Youth. No. 86 in his Hymns, &c., 1782, in 7 stanzas of 4 lines on Psalms cxix. 9. "Wherewith shall a young man cleanse his way." It is No. 954 in the Baptist Psalms and Hymns, 1858-80. About 20 of Fawcett's hymns are thus still in common use. Two hymns which have been ascribed to him from time to time, but concerning which there are some doubts, are fully annotated under their respective first lines. These are," Humble souls that seek salvation," and "Lord, dismiss us with Thy blessing." -- John Julian, Dictionary of Hymnology (1907)

Charlotte H. Coursen

Translator of "Sow Thy Seed" in Song-Hymnal of Praise and Joy

Edward Osler

1798 - 1863 Person Name: Edward Osler, 1798-1863 Author of "Worship, honor, glory, blessing" in Songs of Praise Osler, Edward, was born at Falmouth in January, 1798, and was educated for the medical profession, first by Dr. Carvosso, at Falmouth, and then at Guy's Hospital, London. From 1819 to 1836 he was house surgeon at the Swansea Infirmary. He then removed to London, and devoted himself to literary pursuits. For some time he was associated with the Society for Promoting Christian Knowledge, both in London and at Bath. In 1841 he became the Editor of the Royal Cornwall Gazette, and took up his residence at Truro. He retained that appointment till his death, at Truro, March 7, 1863. For the Linnaean Society he wrote Burrowing and Boring Marine Animals. He also published Church and Bible; The Voyage: a Poem written at Sea, and in the West Indies, and Illustrated by papers on Natural History, 1830; The Life of Lord Exmouth, 1837, &c. His hymnological work is mainly connected with the Mitre Hymn Book. During 1835-36 he was associated with Prebendary W. J. Hall, the editor, in producing that collection, which was published in 1836 as Psalms and Hymns adapted to The Services of the Church of England. He resided in Mr. Hall's house during the time. From the "hall manuscript" we gather that he contributed 15 versions of the Psalms (5 being rewritten from others), and 50 hymns (a few rewritten). Most of these hymns and Psalm versions, together with others not in the Mitre Hymn Book, were afterwards given in the monthly numbers of his Church and King, from Nov. 1836 to Aug. 1837. The best known of these hymns are, “O God, unseen, yet ever near," and “Worship, honour, glory, blessing." Several of his hymns in common use are:— 1. Father, Whose love and truth fulfil. Holy Baptism. 2. Glory to God! with joyful adoration. Praise to the Father. 3. Great God, o'er earth and heaven supreme. Men the Stewards of God's Bounties. 4. Great God of hosts, our ears have heard. Ps. xliv. Based on the N. Version. 5. Great God, Whose awful mystery. Holy Trinity. 6. I hold the sacred book of God. Martyrs. 7. Jehovah hath spoken, the nations shall hear. Second Advent. 8. Lord, may the inward grace abound. Holy Baptism. 9. May we Thy precepts, Lord, fulfil. Love. 10. Mighty Saviour, gracious King. Advent. 11. 0 God, the help of all Thy Saints. Ps. x. 12. O Thou, the Lord and Life of those. Christ the Life of Men. 13. O Saviour, Who didst come. Easter. 14. Saviour, Whose love could stoop to death. Easter. 15. See, Lord, before Thy mercy seat. For Schools. 16. Set in a high and favoured place. Advent. 17. Wake frem the dead, new life begin. Lent. 18. With trembling awe we come. Lent. Several of these hymns are not in Osier's Church and King. We have ascribed them and others to him on the authority of the "hall MSS." It must be noted also that the text in the Church and King often differs from that in the Mitre. --John Julian, Dictionary of Hymnology (1907) Though not mentioned by Julian, perhaps his most enduring contribution to hymnody is the third stanza of "Praise the Lord! Ye Heavens, Adore Him", whose first two stanzas are of anonymous authorship. --Leland Bryant Ross (2019)

Thomas MacKellar

1812 - 1899 Author of "All unseen the Master walketh" in The New Laudes Domini Mackellar, Thomas, was born in New York, Aug. 12, 1812. At the age of 14 he entered the printing establishment of Harper Brothers. In 1833 he removed to Philadelphia and joined the type-foundry firm of Johnson & Smith, as proof reader. He subsequently became a foreman, and then a partner in that firm, which has been known from 1860 as Mackellar, Smiths, and Jordan, type-founders of Philadelphia. His publications include The American Printer, 1866, a prose work, and the following in verse:— (1) Droppings from the Heart, 1844; (2) Tam's Fortnight Ramble, 1847; (3) Lines for the Gentle and Loving, 1853; (4) Rhymes Atween Times, 1872. The last contains some of his hymns. (5) Hymns and a few Metrical Psalms, Phila. 1883 (71 hymns, 3 psalms), 2nd edition, 1887 (84 hymns, 3 psalms). Those of his hymns in common use include :— 1. At the door of mercy sighing. Lent. Published in his Rhymes Atween Times, 1872, as, "Long of restful peace forsaken," and again in Dr. Hitchcock's Hymns & Songs of Praise, 1874, as "At the door of mercy sighing." 2. Bear the burden of the present. Resignation. Written in 1852, and published in his Lines for the Gentle and Loving, 1853; and Lyra Sacra Americana, 1868. Part of this hymn, beginning "All unseen the Master walketh," was in common use in Great Britain. 3. Book of grace, and book of glory. Holy Scripture. Written in 1843. It was given in the Sunday School Union Collection, 1860, and his Hymns and a few M. Psalms, &c, 1883, and a few collections, including Allon's Children's Worship, 1878, &c. 4. Draw nigh to the Holy. Jesus, the soul’s Refuge. In Sumner's Songs of Zion, 1851, and the Lyra Sacra Americana, 1868, in 5 st. of 8 1ines. 5. Father, in my life's young morning. A Child's Prayer. Written in 1841. 6. In the vineyard of our Father. Work for God. Written in 1845. It was given in the Hymns for Church & Home, Philadelphia, I860, and other collections. 7. Jesus! when my soul is parting. Continued presence of Jesus desired. Written in 1848, and included in Lyra Sacra Americana, 1868, in 4 stanzas of 6 lines, and entitled "Jesus first and last." 8. There is a land immortal. Heaven. Mr. Mackellar says that this hymn was written "One evening as a fancy suddenly struck me of a religious nature, I laid aside the work in hand, and pursuing the new idea, I at once produced the hymn, ‘There is a land immortal,' and sent it to the editor [of Neale's Gazette], who referred to it as a religious poem from ‘Tam,' my assumed name, under which I had already acquired considerable notoriety. This was in 1845. It was widely copied, and afterwards inserted in a volume published by me." Duffield's English Hymns, &c, 1886, p. 551. Mr. Mackellar was an Elder of the Presbyterian Church. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907) ====================== Mackellar, T., p. 708, ii. Additional hymns are:— (1) "I have no hiding-place" (Safety in Jesus), (2) “I will extol Thee every day" (Praise to God). These are dated 1880 and 1871 respectively in Stryker's Church Songs, N. Y., 1889. He died Dec. 29, 1899. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ============ Mackellar, T., pp. 708, ii.; 1578, ii. He died Dec. 29, 1899. His hymn, “O the darkness, O the sorrow" (Redemption through Christ), was written in 1886, and added to the latest 1668 editions of his Hymns & Metrical Psalms. It is found in Summa Corda, 1898, and several other collections. His Hymns and Poems were collected and published in 1900. [Rev. L. F. Benson, D.D.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

Eliza Holmes Reed

1794 - 1867 Person Name: Elizabeth Holmes Reed Author of "ليتني أجلس دهري" in The Cyber Hymnal Reed, Eliza, née Holmes, was born in London, March 4, 1794; married to the Rev. Andrew Reed in 1816; and died July 4, 1867. Mrs. Reed entered fully and earnestly into her husband's extensive charitable works. Her publications include Original Tales for Children; and The Mother's Manual for the Training of her Children, 1865. Her hymns, 20 in all, were contributed to her husband's collection, and were republished with his in the Wycliffe Chapel Supplement, 1872. They are only of average merit, and have not attained to a marked position. They include:— 1. Gracious Lord, as Thou hast bidden. Holy Baptism. 2. I would be Thine, 0 take my heart . Dedication of Self to Christ. 3. 0 do not let the word depart. The Accepted Time. 4. 0 that I could for ever dwell. Communion with God Desired. --John Julian, Dictionary of Hymnology (1907)