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Frederick A. Jackson

1867 - 1942 Person Name: Frederick A. Jackson (1867-1942) Author of "O Thou Who Hearest" in Seventh-day Adventist Hymnal Jackson, Frederick Arthur, was born Jan. 28, 1867, at Longford, Warwick. He entered the Baptist ministry in 1888 and since 1901 has been minister at Old Basford, Nottingham. He published a volume of poems in 1902 as Just Beyond. Of the hymns noted here No. l was written for the Christian Endeavour Hymnal 1906, the rest for the Sunday School Hymnary, 1905. 1. Come home, sad heart, come home. The Prodigal. 2. Father, now we thank Thee. For Infants. 3. Fight for the right, boys. Boys' Brigade. 4. Join we all in gladsome singing. For the Sunday School. 5. There is a Book that comes to me. Holy Scripture. 6. Where the flag of Britain flies. National. In the Sunday School Hymnary, 1905, the hymn "If I were a beautiful twinkling star" is given as by "Grace Gleam, (circa 1880) and F. A. Jackson, 1905." Mr. Jackson adapted the hymn for that collection. --John Julian, Dictionary of Hymnology, New Supplement (1907) =============================== Jackson, Frederick Arthur. (Foleshill, Warwickshire, UK, January 28, 1867--December 4, 1942, Little Brington, Northants, UK). No record of marriage. Graduated Spurgeon's College, 1889. Baptist clergyman. Pastor: Old Swan Church, Liverpool, 1889-1890; Baptist Church, Syston, 1890-1895; Thomas Cooper Memorial Church, Lincoln, 1895-1902; High Street Baptist Church, Old Basford, Nottingham, 1902-1906; Baptist Church, Astwood Bank, 1906-1918; Tetley Street Church, Bradford, 1918-1927; Baptist Church, Chipping Campden, 1927-1937; Baptist Church, Little Brington, Northants, 1937-1942. Secretary for German Missions, 1895-1902; lecturer in literature, Spurgeon's College, 1906-1918. President of several clergymen's associations throughout the years. Jackson, a nephew of the British Baptist pastor, theological, and author, Charles Hadden Spurgeon, was described by his colleagues as one of the Baptist Church's "most gifted writers." He wrote a number of articles, many of them of a mystical bent, for The Baptist and The Baptist Times, as well as other journals. His one volume of poetry, Just Beyond, appeared in 1902. There is a record of Jackson publishing seven hymns, all of which first appeared in England: "Father, Now We Thank Thee," "Fight for the Right, Boys," "Join We All in Gladsome Singing," "There is a Book that Comes to Me," and "Where the Flag of Britain Flies" all first appeared in Sunday School Hymnary in 1905; "Come Home, Sad Heart, Come Home" was published in the Christian Endeavour Hymnal of 1906, and "Master, We Thy Footsteps Follow" appeared in The Baptist Church Hymnal in 1933. --C. Bernard Ruffin, DNAH Archives

Emily Taylor

1795 - 1872 Person Name: E. Taylor Author of "God of the changing year, whose arm of power" in The Hymnal Taylor, Emily, born 1795, was the daughter of Samuel Taylor, of New Buckenham, Norfolk, niece of John Taylor, of Norwich, the hymnwriter, and great grand-daughter of Dr. John Taylor, the Hebraist. Miss Taylor was the writer of numerous tales for children, chiefly historical, and of various books of instruction, and of descriptive natural history. Amongst her publications are:— (1) Letters to a Child on Maritime Discovery, 1820; (2) Vision of Las Casas, and other Poems, 1825; (3) Poetical Illustrations of Passages of Scripture, 1826 ; (4) Tales of the Saxons, 1832; (5) Tales of the English, 1833; (6) Memoir of Sir T. More, 1834; (7) The Boy and the Birds, 1835. She also edited Sabbath Recreations, 1826; and Flowers and Fruit in Old English Gardens, 1836; and contributed to the Magnet Stories, 1860, &c.; and the Rainbow Stories, 1870, &c. Miss Taylor wrote several hymns, which appeared as follows:—To the Unitarian Collection of Psalms & Hymns, printed for the Renshaw Street Chapel, Liverpool, 1818, she contributed anonymously:— 1. Come to the house of prayer. Invitation to Public Worship. Sometimes given as "O come to the house of Prayer." 2. God of the changing year Whose arm of power. Lessons of the Changing Year. 3. O Father, though the anxious fear. Sunday. 4. O here, if ever, God of love. Holy Communion. These, and the following 6 hymns, were given anonymously in the 2nd ed. of the Norwich Unitarian Hymn Book, 1826:— 5. Here, Lord, when at Thy Table met. Holy Communion. 6. O not for these alone I pray. Holy Communion. Sometimes, "No, not for these alone I pray." 7. The Gospel is the light. Worth and Power of the Gospel. Sometimes “It is the one true light." 8. Thus shalt thou love the Almighty God [Lord] . Self-consecration to God. 9. Who shall behold the King of kings? Purity. 10. Who that o'er many a barren part. Missions. Sometimes it begins with st. ii., "Thy kingdom come! The heathen lands." Of the above No. 6 is part of a longer poem which was given in her Poetical Illustrations of Passages of Scripture, 1826. This work also contains:— 11. O Source of good! around me spread. Seek, and ye shall find. 12. Truly the light of morn is sweet. Early Piety. 13. When summer suns their radiance fling. Resignation with Praise. In the Rev. J. R. Beard's Collection of Hymns for Public and Private Worship, 1837, several of the above are repeated, and also:— 14. If love, the noblest, purest, best. Communion with Jesus. Of these 14 hymns 10 are in Dr. Martineau's Hymns, &c, 1840, and 9 in his Hymns, &c, 1873. Several are also found in other collections, as Horder's Congregational Hymns, 1881, and some American and other hymn-books. Although for the greater part of her life Miss Taylor was a Unitarian, latterly, under the influence of F. D. Maurice, she joined the Church of England She died in 1872. [Rev. Valentine D. Davis, B.A.] -- John Julian, Dictionary of Hymnology (1907)

Frances Brook

b. 1870 Person Name: F Brook Author of "My goal is God Himself" in Complete Mission Praise Brook, Frances, daughter of the Rev. James Brook, M.A., of Helme Edge, Meltham, Huddersfield, was b. in Bath in 1870. Her interest in missions is deep, and delicate health alone has prevented her from giving her services in the foreign field where two of her sisters are laboring. Her first hymn leaflet was:— 1. There is singing in the Homeland. [Martyrs.] It was written in 1895 "In Memoriam" of the Rev. Robert Stewart and his little band in the Hawa Sang martyrdom of that year. It was printed in the C.M.S. Gleaner, March, 1896, p. 34, and included in the Church Missionary Hymn Book, 1899, No. 163. The original leaflet is entitled "Martyrs of Jesus, Called to be with Christ, at Kucheng, S. China, August 1st, 1895." 2. My goal is God Himself. [God All in All.] Written in April, 1896. "The need of a friend called forth and formulated the unspoken attitude of my soul towards God, 'My goal is God'" (Author's MS.), included in Hymns of Consecration and Faith, revised edition 1902, No. 306. 3. My Home is God Himself; Christ brought me there. [Rest in God.] Written in Sept., 1899. "The helpful testimony of another of God's children, and my own deep need of restfulness in Him led me to the truth as expressed in ' My Home is God'" (Author's MS.). It is the most extensively used of the Author's leaflets. 4. 0 Lord, with Thee 'tis but a little matter. [God the Strength of His Labourers.] In the Church Missionary Hymn Book, 1899, No. 138, having previously appeared in the C.M.S. Gleaner, Oct., 1896, p. 157, as "Council and strength for the War. A Battle Prayer." --John Julian, Dictionary of Hymnology, New Supplement (1907)

Mary Baker Eddy

1821 - 1910 Author of "Mother's Evening Prayer" in Christian Science Hymnal (Rev. and enl.) Mary Baker Eddy (born Mary Morse Baker, July 16, 1821 – December 3, 1910) is the discoverer and founder of Christian Science, a religious movement that emerged in New England in the late 19th century. Eddy is the author of the movement’s textbook, Science and Health with Key to the Scriptures (first published in 1875), and founder of The First Church of Christ, Scientist (1892). She also founded The Christian Science Publishing Society (1898). Mary Morse Baker was born in Bow, New Hampshire, the youngest of six children of Abigail and Mark Baker. Raised a Congregationalist, she came to reject teachings such as predestination and original sin, but she loved the biblical accounts of early Christian healing. Mark Baker, Eddy’s father, firmly believed in the Congregational church’s doctrine of predestination, but Eddy couldn’t accept the idea that the loving God she knew could condemn people to eternal damnation. Eddy eventually joined the Congregational church at Sanbornton Bridge (present-day Tilton), New Hampshire, when she was seventeen. A fragile child, Eddy suffered from a number of physical complaints. Her letters from this time, now at The Mary Baker Eddy Library in Boston, Massachusetts, portray her sufferings and search for relief. In an effort to find health in her early adulthood, she tried homeopathy, dietary cures, mesmerism, hydropathy, and other popular treatments of the day. None of those methods brought lasting health. On December 10, 1843, Eddy married George Washington Glover. He died of yellow fever on June 27, 1844, a little over three months before the birth of their only child, George Washington Glover. As a single mother in poor health, Eddy wrote some political pieces for the New Hampshire Patriot, as writing was one of the few ways a woman in her position could make money. Eddy continued to struggle with poor health, and her son was put into the care of neighbors by her father and stepmother. She married Dr. Daniel Patterson, a dentist, in 1853, hoping he would adopt the young boy. Patterson signed papers to that effect on their wedding day, but failed to follow through on his promise. In 1873, Eddy divorced Daniel Patterson on the grounds of desertion. In October 1862, Eddy became a patient of Phineas Quimby, a magnetic healer from Maine. She benefited temporarily from his treatment. From 1862 to 1865 Quimby and Eddy engaged in lengthy discussions about healing methods practiced by Quimby and others. Eddy’s conclusions from her own scriptural study and healing practice differed from Quimby’s teachings. In 1866, Eddy had a substantial physical healing while reading about Jesus’ healings in the Bible, without employing any medical forms of treatment. This pivotal event showed her that Jesus’ teachings were practical throughout all time. She devoted the next three years of her life to biblical study and called her discovery Christian Science. In her autobiography, Retrospection and Introspection, Eddy writes, “I then withdrew from society about three years,—to ponder my mission, to search the Scriptures, to find the Science of Mind that should take the things of God and show them to the creature, and reveal the great curative Principle,—Deity” (pp. 24–25). Eddy became well known as a healer, and first-hand accounts state that she performed miracles similar to miracles performed by Jesus. In 1875, Eddy published her discovery in a book titled Science and Health (later retitled Science and Health with Key to the Scriptures), which she called the textbook of Christian Science. As worded in the final edition, she wrote, “In the year 1866, I discovered the Christ Science or divine laws of Life, Truth, and Love, and named my discovery Christian Science” (p. 107). During these years she taught her new ideas to hundreds of people. Many of her students became healers themselves. The final chapter of Science and Health, titled “Fruitage,” contains testimonies of people who were healed by studying her book. In 1877 she married Asa Gilbert Eddy, a student of Christian Science and an active worker in the movement. Eddy founded The Christian Science Journal in 1883, a monthly magazine “designed to put on record the divine Science of Truth” (The First Church of Christ, Scientist, and Miscellany, p. 353). Eddy founded The Christian Science Publishing Society in 1898, which became the publishing home for numerous publications launched by her and her followers. The Christian Science Sentinel, a weekly religious periodical written for a more general audience, and The Herald of Christian Science, a religious magazine with editions in many languages, were established in 1898. In 1908, at the age of 87, Eddy founded The Christian Science Monitor, a daily newspaper. These periodicals continue to be published today. Five of Eddy’s poems were set to music and included in the Christian Science Hymnal during her lifetime: “Christmas Morn,” “Mother’s Evening Prayer,” “Christ my Refuge,” “Communion Hymn,” and “Feed My Sheep.” When the hymnal was revised in 1932, two more of her poems were added: “Love” and “Satisfied.” More information about these particular poems, their original publication and inclusion in the hymnal, is available from The Mary Baker Eddy Library. Eddy died on the evening of December 3, 1910, at her home in Chestnut Hill, Massachusetts. Hundreds of tributes appeared in newspapers around the world, including The Boston Globe, which wrote, “She did a wonderful—an extraordinary— work in the world and there is no doubt that she was a powerful influence for good.” Today, there are Christian Science churches in 76 countries. This biography was written in collaboration with The Mary Baker Eddy Library and the staff of “Hymns 2016” on JSH-Online. More information about Mary Baker Eddy is available at MBELibrary.org. Submitted 8 August 2016.

Henry Montagu Butler

1833 - 1918 Person Name: Henry Montagu Butler (1833- ) Author of "'Lift up your hearts!' We lift them, Lord, to thee" in The University Hymn Book Butler, Henry Montagu, D.D., was educated at Trinity College, Cambridge, and graduated B.A. as Senior Classic in 1855, and became a Fellow of his college in 1855. Taking Holy Orders in 1859, he became Head Master of Harrow School in 1859. This position he held until 1885, when he was preferred to the Deanery of Gloucester. He held the deanery for a short time only, and became Master of Trinity College, Cambridge, on the death of Dr. W. H. Thompson in 1886. Dr. Butler has also held the important appointments of Hon. Chaplain to the Queen; Examining Chaplain to Archbishops Tait and Benson; Select Preacher at Oxford, 1882; and Preb. of Holborn in St. Paul's Cathedral. Dr. Butler edited the 3rd edition of Hymns for the Chapel of Harrow School, 1865, and the 4th edition, 1881. To the Harrow Hymn Book Dr. Butler contributed:— 1. Art thou the Healer that should come. St. John Baptist. 2. Ask and ye surely shall receive. Prayer. Last St. by J. Montgomery. 3. Jesus died for us and rose again. Death and Burial. 4. Lovest thou Me ? the risen Saviour cried. St. Peter. 5. 0 merciful and holy. Founder's Day. 6. Rejoice today with one accord. Founder's Day. 7. The night of agony hath passed. Good Friday. 8. Where shall we find our mightiest saint? St. Paul. Of these Nos. 2 and 3 were given in the 3rd edition of the Harrow Hymn Book, 1865, and the rest were added in 1881. Nos. 3, 5, 6 and 8 are also in Hymns for the Use of Sherborne School, 1888, Nos. 5 and 6 being much altered. Dr. Butler's hymns are very lyrical and spirited and are admirably suited to their purpose. --John Julian, Dictionary of Hymnology, Appendix I. (1907)

Anna Hoppe

1889 - 1941 Person Name: Anna Hoppe Author of "O Father Mine, Whose Mercies Never Cease" in The Hymnal and Order of Service Anna Hoppe was born on May 7, 1889 in Milwaukee, Wisconsin. She left school after the eighth grade and worked as a stenographer. She began writing patriotic verses when she was very young and by the age of 25 she was writing spiritual poetry. After some of her poems appeared in the Northwestern Lutheran, a periodical of the Wisconsin Evangelical Lutheran Synod, they came to the attention of Dr. Adolf Hult of Augustana Seminary, Rock Island, Illinois. He influenced her to write her Songs for the Church Year (1928). Several hymnals include her work, which was usually set to traditional chorale melodies, although she also made a number of translations. She died on August 2, 1941 in Milwaukee, Wisconsin. NN, from Cyber Hymnal

Richard Chenevix Trench

1807 - 1886 Person Name: Robert C. Trench, 1807-1886 Author of "Lord, What a Change Within Us" in Hymnal of the Church of God Trench, Richard Chenevix, D.D. was born in North Frederick Street, Dublin, on Sept. 9th, 1807, during a visit of his parents of some mouths to Ireland. His father was Richard Trench, 6th son of Frederick Trench, of Woodlands, Co. Galway; his mother Melesina, only grandchild and heiress of Richard Chenevix, Bishop of Waterford, and widow of Colonel St. George. On his mother's side he was almost purely French, the grandfather of Bishop Chenevix of Waterford, Philip Chenevix of d'Eply of Loraine having only taken refuge in England on the revocation of the Edict of Nantes. The Huguenot refugee families married for a long time within themselves, and in Mrs. Richard Trench, four distinct foreign strains were blended. Her sons (the Archbishop and his brothers, besides his two sisters) were the only descendants of the Refugee Philip, either in the male or female line, all the other branches having come to an end. Trench's home in childhood was Elm Lodge, close to the village of Bursledon, not far from Southampton. In February, 1816 he proceeded to Twyford School, and in 1819 to Harrow, where he won great distinction. In October 1825 he was entered at Trinity College, Cambridge. His mother's correspondence is full of references to a little periodical called The Translator, begun in 1825, or immediately on his becoming an undergraduate. She was his ardent co-worker both as contributor and critic. In 1826 he had acquired Spanish, and in that year applied himself to preparing and publishing a volume of Miscellanies, of which the "profits were to be sent to the committee formed for the relief of the exiled Spaniards." On May 27th, 1827, his mother died at Malvern. The Letters and Memorials (1888) give vivid and exciting details of his continuous interest and daring personal service and sacrifices on behalf of Spain. It was during the winter days of 1829-30 that the consultations and schemes respecting Spain were discussed in John Sterling's apartment. Robert Boyd, Trench's cousin, threw himself and his entire fortune into the plot by purchasing a small ship in the Thames and storing it with arms, in which General Torrijos and fifty picked Spaniards were to sail for the new adventure of the Golden Fleece. The enterprise ended tragically. Boyd and others perished by the inevitable vengeance of the Spanish sovereign when captured. By the hand of God, Trench was safe in Gibraltar. Till far up in young manhood he was undecided as to his calling, Law rather than Divinity colouring his thoughts and plans. He left Cambridge on February 1st, 1829, and rejoined his widowed father at Elm Lodge, near Southampton. He married, at the Abbey Church, Bath, on May 31st, 1832, his own cousin, Frances Mary Trench, daughter of his uncle, Francis Trench (2nd son of Frederick Trench, of Woodlawn, co. Galway, Ireland, and next brother to the 1st Lord Ashtown). On October 7th, 1832, he received Deacon's Orders in Norwich Cathedral at the hands of the aged Bishop Bathurst of Norwich. His first curacy was at Hadleigh, Norfolk, with H. J. Rose. He was ordained priest early in July, 1835, by Bishop Sumner, of Winchester. He published in 1835 The Story of Justin Martyr, and other Poems (Moxon). This was (practically) his first book. In 1838 followed Sabbation, Honor Neale, and other Poems, with Notes. In 1840 appeared his first prose work, Notes on the Parables of our Lord, subsequently companioned with Notes on the Miracles of our Lord (1846). In 1841 "the loving discipline of pain" visited his heart and hearth by the death of his eldest born, a deep sorrow which gave its subtlest and finest inspiration to his Elegiac Poems. A third volume of poetry, Poems from Eastern Sources, the Steadfast Prince, and other Poems, was published early in 1842; and a fourth, Genoveva, later in the same year. Early in 1843 he delivered his Five Sermons before the University of Cambridge, published in 1844. In 1844 also was published Exposition of the Sermon on the Mount, drawn from the Writings of St. Augustine, with Observations. In this same year he became Vicar of Itchen Stoke. In 1845 he delivered a lecture "On Language as an instrument of Knowledge," which expanded into his famous and suggestive Study of Words. In 1846 he was appointed Professor of Divinity at King's College, London, later changed into "Professor of the Exegesis of the New Testament,” which he held until 1858. The friendship between Trench and Maurice here was very beautiful. In 1846 also came the Hulsean Lectures, their subject being Christ "the Desire of all Nations." In 1849 appeared his Sacred Latin Poetry. This is an inestimable book. In 1852, Lessons on Proverbs and Study of Words, and in 1855 English Past and Present appeared. His Synonyms of the New Testament (1854) was a permanent contribution and inspiration to Philology and Theology. Life's Dream: the Great Theatre of the World, from the Spanish of Calderon, with an Essay on his Life and Genius, was published in 1856; 2nd ed. in 1880. The Crimean war drew from him his finest verse, Poems written during the Russian War (1854-55). In 1856 he was appointed Dean of Westminster. In 1861 was published his Commentary on the Epistles to the Seven Churches in Asia. On New Year's Day, 1864, he was consecrated Archbishop of Dublin in Christ Church Cathedral. He instantly took a foremost place in the regard of the entire community. His published Sermons, including his Studies on the Gospels (1867), are amongst the most thoughtful and quietly eloquent in our language; as are his Lectures on Plutarch (1873), and others. Timolem (1881) was his last poem. His final confirmation was in St. Bartholomew's Church on May 16th, 1884. On November 28th, 1884, he resigned his Archbishopric. He died in London, March 28, 1886. Few have left behind them a more stainless, a more loveable, a more enviable memory. He was sweetness and light embodied. [Rev. A. B. Grosart, D.D., LL.D] In the strict sense of the word Archbishop Trench, although a poet, was not a hymn-writer. Some of his poetical pieces are used as hymns, but their use is limited. These include:— 1. High thoughts at first, and visions high. Ordination. Appeared in his Story of Justin Martyr, &c, 1835, p. 53, in 1 stanza of 8 lines, and entitled "To a Friend entering the Ministry." Its use as a hymn is in an abbreviated form. 2. I say to thee, do thou repeat. Safety in Divine Guidance. Published in his Story of Justin Martyr, &c, 1835, in 10 stanzas of 3 lines, again in his Poems, 1865, p. 98, and ed. 1885, i. p. 140. It is headed, "The Kingdom of God." 3. Let all men know that all men move. Love of God. Published in his Story of Justin Martyr, &c, 1835, p. 111. 4. Lord, weary of a painful way. Evening. Appeared in his Sabbation, Honor Neale, &c, 1838, p. 117; and Poems, 1885, i. p. 207. 5. Not Thou from us, 0 Lord, hut we. Divine Love. Published in his Story of Justin Martyr, &c, 1835, p. 52, in 14 1., and in his Poems, 1885, i. p. 109. 6. Pour forth the oil, pour boldly forth. The Law of Love. Appeared in his Sabbation, Honor Neale, and Other Poems, 1838, p. 132, in 5 stanzas of 4 lines, and entitled "The Law of Love," also in his Poems, 1865, p. 150, and ed. 1885, i. p. 215. From this is taken the hymn, Make channels for the stream of love." 7. Some murmur when their sky is clear. Contentment. Published in the Sabbation, Honor Neale, and Other Poems, 1838, p. 116, in 2 st. of 8 1., in his Poems, 1865, p. 113, and ed. 1885, i. p. 142. 8. Thou inevitable day. Death. From his Sabbation, Honor Neale, &c, 1838, p. 99, in 14 stanzas of 3 lines, and headed, "The Day of Death." Also in Poems, 1885, i. p. 213. -- Excerpts from John Julian, Dictionary of Hymnology (1907)

Eliza Scudder

1821 - 1896 Author of "Thou Life within my life, than self more near" in Hymns of the Church Scudder, Eliza , niece of Dr. E. H. Sears, (q.v.), was born in Boston, U.S.A., Nov. 14,1821, and now (1888) lives in Salem, Massachusetts. Formerly an Unitarian, she some time ago joined the Protestant Episcopal Church. Her hymns in common use are:— 1. From past regret and present[faithlessness] feebleness . Repentance. In the Quiet Hours, Boston, 1875. 2. I cannot find Thee! Still on restless pinion . Seeking after God. Appeared in Longfellow and Johnson's Unitarian Hymns of the Spirit, 1864. 3. In Thee my powers and treasures live. Faith. 4. Life of our life, and light of all our seeing! Prayer. In the Boston Quiet Hours, 1875. 5. The day is done; the weary day of thought and toil is past. Evening. In Sermons and Songs of the Christian Life, by E. H. Sears, Boston, 2nd ed.,1878, p. 296, entitled "Vesper Hymn," and dated "October, 1874." This is possibly her finest hymn. 6. Thou grace divine, encircling all . Divine Grace. Appeared in Dr. E. H. Sears's Pictures of the Olden Time, as shown in the Fortunes of a Family of Pilgrims, 1857. It was written in 1852, and included in the Boston Hymns of the Spirit, 1864. It has sometimes been taken as "An Ancient Catholic Hymn" (Universalist's Psalms & Hymns 1865), but in error. 7. Thou long disowned, reviled, oppresst. The Spirit of Truth. In the Boston Hymns of the Spirit, 1864. Of these hymns, Nos. 2, 6, and 7 are in Dr. Martineau's Hymns, 1873. Some of Miss Scudder's poetical pieces appeared in Dr. Sears's Monthly Religious Magazine. Her Hymns and Sonnets, by E. S., were published by Lockwood, Brooks & Co., Boston, 1880. From this her hymn "Thou hast gone up again" (Ascension), is taken. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907) ==================== Scudder, Eliza, pp. 1035, L, 1589, i. Miss Scudder died in 1896. Her Hymns & Sonnets, with biographical notes, &c, by Horace E. Scudder, was published by Houghton & Mifflin, 1897. In The Pilgrim Hymnal, 1904, the hymn," Thou Life within my life," begins with st. ii. of "From past regret and present [faithlessness] feebleness," p. 1035, i. 1), which was written in Feb. 1871. Another of Miss Scudder's hymns is “ Let whosoever will enquire" (New Heaven), from which "My God, I rather look to Thee," in Horder's Worship Song, 1905, is taken. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Epigmenio Velasco

1880 - 1940 Author of "Dios te bendiga" in Himnos de la Iglesia Epigmenio Velasco Urda was a choir director, pastor, poet, composer and journalist from Mexico City. Dianne Shapiro from Celebremos su Gloria (Colombia/Illinois: Libros Alianza/Celebration), 1992

H. C. G. Moule

1841 - 1920 Author of "Come In, O Come!" in The Church Hymnal Moule, Handley Carr Glyn, M.A., son of the Rev. H. Moule, was born at Fordington, Dec. 23, 1841, and educated at home and at Trinity College, Cambridge, B.A. in first class Classical and Theological honours, 1864-65. He was Carus Prizeman, 1862; Browne's Medallist, 1863; and gained the Seatonian Prize, 1869-73 and 1876. Taking Holy Orders in 1867, he was curate of Fordington, Dorset, 1867-73, and 1877-80; Dean, Trinity College, Cambridge, 1874-77; and Principal of Ridley Hall, Cambridge, 1880. He was Fellow of his College, 1865; Select Preacher at Cambridge, 1880-81, 87; and Chaplain to the Bishop of Liverpool, 1880. His works include:— (1) The Seatonian Prize Poems as above; (2) Poems on the Acts of the Apostles, 1869; (3) Sermons on the Litany, 1870; Dorchester Poems, 1878; (4) Commentaries on the Epistles to the Romans, Ephesians, and Philippians, in the Cambridge Bible for Schools, 1880-89; (5) Christianus and Other Poems 1883; (6) Thoughts on Christian Sanctity, 1885 (with hymns appended); (7) On Union with Christ, 1885 (with hymns appended); On Spiritual Life, 1887 (with hymns appended) ; and others. Mr. Moule was also a contributor to Smith's Dictionary of Christian Biography. Of Mr. Moule's hymns the following appeared in the Appendix to the Fordington Hymn Book, 1878:— 1. Chief Shepherd of Thy people. Missions. 2. Jesus, such His love and power. A present Saviour. 3. Lift heart and voice above. Christmas. In the same Appendix there is a paraphrase of the Benedicite in metre, "Bless the Lord of glory," by H. M. Moule, M.A., of Queen's College, Cambridge, his brother. --John Julian, Dictionary of Hymnology (1907) ================ Moule, Handley C. G., p. 771, ii. In 1899 Dr. Moule resigned his post at Ridley Hall, and became.Norrisian Professor of Divinity at Cambridge. In 1901 he was consecrated as Bishop of Durham. The following additional hymns by Bp. Moule have come into common use:— 1. Come in, O come! the door stands open now. [Seeking after Holiness.] Appeared in the 2nd ed. of Hymns of Consecration and Faith, 1890; and in the author's Songs in the House of the Pilgrimage, 1896. 2. Dear is Thy Presence with Thy friends. [Communion of Saints.] Included in Hymns of Consecration and Faith, 1890. 3. Lord and Saviour, true and kind. [Jesus the Guide of Youth.] Appeared in The Council School Hymn Book, Novello, 1905. 4. Lord, is it I that enter here. [Victory over sin.] First published in the author's Christian's Victory over Sin, 1888. 5. My glorious Victor, Prince Divine. [Consecration of Self to God.] Appeared in the 2nd edition of Hymns of Consecration and Faith, 1890; and again in the author's Songs in the House of the Pilgrimage, 1896. 6. Raise the song, ye loyal voices. [King's Coronation.] Written for Novello's Ten National Hymns and Tunes for children's use on the occasion of the Coronation of King Edward VII., 1902. 7. They watched Him up the silent skies. [Ascension.] Written for Dodderidge's Hymns for Church & Home, 1904. Additional publications by Bp. Moule which include hymns are Songs in the House of the Pilgrimage, 1896; The Christian's Victory over Sin, 1888. Poems on the Acts of the Apostles, &c, 1869; Christianus and other Poems, 1883; At the Holy Communion, 1892; Thoughts on Union with Christ, 1886. --John Julian, Dictionary of Hymnology, New Supplement (1907)