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John Greenleaf Whittier

1807 - 1892 Topics: Pre-Lenten Season; Lent; Christ Example of; Septuagesima The Holy Communion Closing; Social Religion Services to our brother man Author of "O Lord and Master of us all" in The Hymnal of the Protestant Episcopal Church in the United States of America 1940 Whittier, John Greenleaf, the American Quaker poet, was born at Haverhill, Massachusetts, Dec. 17, 1807. He began life as a farm-boy and shoemaker, and subsequently became a successful journalist, editor and poet. In 1828 he became editor of the American Manufacturer (Boston), in 1830 of the New England Review, and an 1836 (on becoming Secretary to the American Anti-Slavery Society) of the Pennsylvania Freeman. He was also for some time, beginning with 1847, the corresponding editor of the National Era. In 1840 he removed to Amesbury, Massachusetts, where most of his later works have been written. At the present time [1890] he lives alternately at Amesbury and Boston. His first poetical piece was printed in the Newburyport Free Press in 1824. Since then his publications have been numerous, including:— Voices of Freedom, 1833; Songs of Labour, and other Poems, 1850; Ballads and other Poems, London, 1844; The Panorama, and other Poems, 1856; In War Time, 1863; Occasional Poems, 1865; Poetical Works, 1869; Complete Poetical Works, 1876; The Bay of the Seven Islands, and other Poems, 1883, &c. From his numerous poems the following hymns have been compiled, and have come into common use, more especially amongst the American Unitarians:— 1. All as God wills, Who wisely heeds. Trust. This begins with stanza xi. of Whittier's poem, "My Psalm." in his workThe Panorama, and other Poems, 1856 (Complete Poetical Works, Boston, 1876, p. 179), and is given in Lyra Sacra Americana , 1868; Border's Congregational Hymns, 1884, &c. 2. All things are Thine: no gift have we. Opening of a Place of Worship. Written for the Opening of Plymouth Church, Minnesota, 1872 ( Complete Poetical Works , p. 281). In Horder's Congregational Hymns, 1884. 3. Another hand is beckoning us. Bereavement. From his poem " Gone," written in 1845 (Complete Poetical Works, p. 106). In Horder's Congregational Hymns, 1884. 4. Dear Lord and Father of mankind. Calmness in God desired. From his poem “The Brewing of Soma," beginning with stanza xii. (Complete Poetical Works p. 266). In Horder's Congregational Hymns, 1884. 5. God giveth quietness at last. Death and Burial. This begins with stanza xvii. of his poem, “The Singer," written in 1871 (Author's MS.), and included in the Complete Poetical Works, 1876, p. 265. In Martineau's Hymns, 1875. 6. Hast thou, 'midst life's empty noises. The Purpose of Life. Written in 1842. It is in Longfellow and Johnson's Unitarian Book of Hymns, Boston, 1846, and several other later American collections. Also in Lyra Sacra Americana, 1864. 7. I ask not now for gold to gild. Resignation. From his poem "The Wish of To-Day." Written in 1848 (Author's MS.). In Hedge and Huntingdon's Unitarian Hymns for the Church of Christ, Boston, 1853; the Laudes Domini, 1884, and other collections. 8. Immortal love, for ever full. The Love of Jesus. This poem, entitled “Our Master," appeared in Whittier's work, The Panorama, and other Poems, 1856, in 35 stanzas of 4 lines; in Schaff’s Christ in Song, 1869-70, p. 117; and in the Complete Poetical Works, 1876, p. 231, and others. From this poem the following centos have come into common use:— (1) Immortal love for ever full. In the 1890 edition of the Hymnal Companion and others. (2) 0 Lord and Master of us all. Begins with stanza xvi. (3) 0 Love! O Life! our faith and sight. Begins with stanza xxiv. In several American hymnals, including the Unitarian Hymn [and Tune Book ], Boston, 1868, and others. (4) Our Friend, our Brother, and our Lord. Begins with stanza xxxiv. In Horder's Congregational Hymns, 1884, &c. (5) We faintly hear, we dimly see. Begins with stanza xxvi. In Barrett's Congregational Church Hymnal, 1887. (6) We may not climb the heavenly steeps. Begins with stanza v. In Laudes Domini, 1884; the Primitive Methodist Hymnal, 1887, &c. The use of these centos shows that the hymnic element in the original poem is of a high and enduring order. 9. It may not be our lot to wield. Duty and its Reward. This begins with stanza iv. of his poem "Seedtime and Harvest." Written circa 1850 (Author's MS.). Given in his Complete Poetical Works, p. 114. The hymn is in Laudes Domini, 1884, and other American collections. 10. May freedom speed onward, wherever the blood. Freedom. In the 1848 Supplement to the Boston Book of Hymns, Boston, No. 582, Hymns of the Spirit, 1864, and other collections. In Whittier's Poetical Works, Boston, 1869, p. 68, it is given as, “Right onward, O speed it! Wherever the blood”. 11. Now is the seed-time; God alone. Self-Sacrifice. In the Boston Hymns of the Spirit, 1864, No. 683. 12. 0 backward-looking son of time. New and Old. This begins with stanza xix. of his poem "The Reformer," and is given in this form in the Boston Hymns for the Church of Christ, Boston, 1853, No. 835, and again in later collections. In full in the Complete Poetical Works, p. 78. 13. 0 beauty, old yet ever new. The Law of Love. This in the Boston Hymns of the Spirit, 1864, begins with stanza xxi. of his poem on “The Shadow and the Light,” given in full in the Complete Poetical Works , p. 173. 14. 0 fairest-born of love and light. American National Hymn. This is from his poem "Democracy," which is dated "Election Day, 1843," and is in his Ballads and other Poems, London, 1844, p. 214, and his Complete Poetical Works, p. 82. 15. 0, he whom Jesus loves has truly spoken. True Worship. This in the 1848 Supplement to the Boston Book of Hymns, 1848, No. 578, begins with stanza xi. of his poem on “Worship," given in full in his Complete Poetical Works, p. 96. The poem is dated by the Author, 1848 (Author's MS.). 16. 0 holy Father, just and true. Freedom. "Lines written for the Celebration of the third Anniversary of British Emancipation at the Broadway Tabernacle, N. Y., First of August, 1837." (Complete Poetical Works, p. 47.) It was included in the Unitarian Christian Hymns, Boston, 1844, and has been repeated in later collections. 17. 0 Maker of the Fruits and Flowers. Flower Services. This begins with stanza iv. of his "Lines for the Agricultural and Horticultural Exhibition at Amesbury and Salisbury, Sep. 28, 1858," as given in his Complete Poetical Works , p. 183. It is in the Boston Hymns of the Spirit, 1864, and as "O Painter of the fruits and flowers," in Horder's Congregational Hymns, 1884. 18. O not alone with outward sign. Divine Invitation. This begins with stanza ii. of his poem, "The Call of the Christian," given in his Ballads and other Poems, London, 1844, p. 185, and his Complete Poetical Works, p. 73. The hymn appeared in the Boston Book of Hymns, 1846, and again in later collections. 19. O pure Reformers, not in vain. Freedom. This begins with stanza xii. of his poem "To the Reformers of England," as given in his Complete Poetical Works, p. 77. The hymn was included in the Boston Book of Hymns, 1846, and has been repeated in later collections. 20. O sometimes gleams upon our sight. Old and New. This is taken from his poem "The Chapel of the Hermits," 1852 (in 94 stanzas of 4 lines), and begins with stanza xi. (Comp. Poetical Works, p. 115.) The cento was given in the Boston Hymns of the Spirit, 1864, and repeated in later collections. 21. O Thou, at Whose rebuke the grave. Mercy. This was given in the Boston Book of Hymns, 1848, No. 44l. 22. O [God] Thou, Whose presence went before. National Hymn. This hymn is dated by the author 1834 (Author's MS.), and was written for the Anti-slavery Meeting at Chatham Street Chapel, New York, "on the 4th of the 7th month, 1831." It is No. 750 in the Unitarian Christian Hymns, 1844. It is sometimes given as “0 God, whose presence went before." 23. 0, what though our feet may not tread where Christ trod. Presence of Christ's Spirit. The author dates this 1837 (Author's MS.). It is No. 150 in the Boston Book of Hymns, 1846. In their Hymns of the Spirit, 1864, No. 652, it begins: "0, wherefore the dream of the earthly abode." Both centos are from his poem “Poledom." 24. Shall we grow weary in our watch? Patience, or Resignation. This begins with stanza x. of his poem "The Cypress-Tree of Ceylon." (Complete Poetical Works, p. 84.) This form of the text was given in the Boston Book of Hymns, 1846, No. 278, in 7 stanzas of 4 lines, and again in Horder's Congregational Hymns, 1884, in 3 stanzas. 25. Sport of the changeful multitude. Persecution. This begins with line 6 of stanza x. of his poem "Ezekiel," and was given in the Boston Hymns of the Spirit, 1864, No. 65lines In full in Complete Poetical Works, p. 67. 26. The green earth sends its incense up. Worship of Nature. The author dates this 1845 (Author's MS.). It is from his poem “The Worship of Nature," and was given in this form in the Boston Hymns for the Church of Christ, 1853, No. 193. The cento "The harp at Nature's advent strung," in the Unitarian Hymn [and Tune] Book, Boston, 1868, No. 195, is from the same poem. The cento No. 321 in the Boston Hymns of the Spirit, 1864, is also (altered) from this poem. 27. The path of life we walk today. The Shadowing Rock. This in the Boston Hys. of the Spirit, 1864, begins with stanza i. of his poem on "The Rock in El Gh'or," which the author dates 1859 (Author's MS.). In full in Complete Poetical Works, p. 180. 28. Thine are all the gifts, 0 God. Children's Missions, or Ragged Schools. Written for the Anniversary of the Children's Mission, Boston, 1878. It is given in Horder's Congregational Hymns, 1884. 29. Thou hast fallen in thine armour. Death. From his poem "To the memory of Charles B. Storrs, late President of Western Reserve College," published in his Ballads and other Poems, London, 1844, p. 84. Dated by the author 1835 (Author's MS.). Abridged form in the Hymns of the Spirit, 1864. 30. To-day, beneath Thy chastening eye. Seeking Rest. This begins with stanza iv. of his poem, "The Wish of To-Day," dated by the author 1847 (Author's MS.), and given in full in his Complete Poetical Works, p. 114. The cento is in Martineau's Hymns, 1873, and others. 31. We see not, know not; all our way. Resignation. "Written at the opening of the Civil War, 1861" (Author's MS.), and included in his In War Time, 1863, and his Complete Poetical Works, p. 190. In full in the Prim. Methodist Hymnal, 1887. 32. When on my day of life the night is falling. Old Age. Written in 1882 (Author's MS.), and included in his work The Bay of the Seven Islands, and other Poems, 1883. In Horder's Congregational Hymns, 1884. 33. With silence only as their benediction. Death. 1845. "Written on the death of Sophia Sturge, sister of Joseph Sturge, of Birmingham, England" (Author's MS.). It is in several collections, including Martineau's Hymns, &c, 1873; Horder's Congregational Hymns, 1884, and others. Notwithstanding this extensive use of portions of Mr. Whittier's poems as hymns for congregational use, he modestly says concerning himself: "I am really not a hymn-writer, for the good reason that I know nothing of music. Only a very few of my pieces were written for singing. A good hymn is the best use to which poetry can be devoted, but I do not claim that I have succeeded in composing one." (Author's MS.) We must add, however, that these pieces are characterized by rich poetic beauty, sweet tenderness, and deep sympathy with human kind. -- John Julian, Dictionary of Hymnology (1907) ======================== Whittier, J. G, p. 1277, i. In addition to the large number of this author's hymns already annotated from his own manuscript, the following have also come into use, mainly in the form of centos from his poems, during the past ten years:— i. From Poems, 1850:— 1. O brother man! Fold to thy heart thy brother. [Brotherly Love.] From his poem, “Worship." Written in 1848, and published in Poems, 1850. ii. From Songs of Labour, and Other Poems, 1850;— 2. Bowed down in lowliness of min. [Resignation.] From the poem “The Wish of To-day." iii. From The Chapel of the Hermits, and Other Poems, 1853:— 3. O, sometimes glimpses on our sight. [Light in Darkness.] First published in The National Era, 1851, and again as above, 1853. In The Pilgrim Hymnal, N.Y. 1904, it begins " 0 sometimes gleams upon our sight," and in Hymns of the Ages, 1904, "Yet sometimes glimpses on my sight"; see p. 1277, ii. 20. iv. From The Panorama, and Other Poems, 1856:— 4. Thou, 0 most compassionate. [Divine Compassion.] This cento is from the poem "My Dream," and is dated 1855. v. From Home Ballads and Poems, 1860:— 5. I mourn no more my vanished years. [Life's Review.] A cento from "My Psalm," dated 1859, opening with st. i. 6. No longer forward nor behind. This begins with st. iii. of "My Psalm." 7. O hearts of love, O souls that turn. [Life from, Christ.] A cento from the poem, "The Overheart." 8. O Love Divine, Whose constant beam. [Divine Love Universal.] From the poem, "The Shadow and the Light." The form in which it is given in The Pilgrim Hymnal, 1904, first appeared in The Independent, Nov. 1860. 9. Once more the liberal year laughs out. [Autumn.] From his "For an Autumn Festival," 1859. vi. From In War Time, and Other Poems, 1864:— 10. I can only urge the plea. [Cry for Mercy.] A cento from “Andrew Rykman’s Prayer,” dated 1863. 11. What Thou wilt, O Father, give. Also from “Andrew Kykman's Prayer." vii. From The Tent on the Beach, and Other Poems, 1867:— 12. I bow my forehead to [in] the dust. St. ix., &c. 13. I know not what the future hath. St. xvi., &c. 14. I long for household voices gone. St. xv., &c. 15. I see the wrong that round me lies. St. x., &c. 16. Who fathoms the Eternal Thought. St. iv., &c. 17. Yet, in the maddening maze of things. St. xi., &c. These centos are taken from the poem, "The Eternal Goodness," which is dated 1865. viii. From Among the Hills, and Other Poems, 1869:— 18. For ever round the mercy-seat. [God's Love and Man's Unfaithfulness.] From the poem, “The Answer." ix. From The Pennsylvania Pilgrim, and Other Poems, 1873:— 19. Best for the weary hands is good. [Daily Renewal.] This is from "My Birthday," which appeared in the Atlantic Monthly, 1871, and again as above, 1873. x. From Hazel Blossoms, 1875:— 20. All things [gifts] are Thine, p. 1277, i. 2. The church for which this was written, in 1873, was Plymouth Church, St. Paul, Minn. The hymn was included in Hazel Blossoms, 1875. 21. We need love's tender lessons taught. [Love.] From Child-Songs," in Hazel Blossoms, opening with st. ix. xi. From The Bay of the Seven Islands, 1883:— 22. As from the lighted hearths behind me. [Anticipation of the Future.] This begins with st. iii. of the poem, "What the Traveller said at Sunset." xii. Additional Notes:— 23. Lord, for the things we see. [Public Gatherings.] This hymn is from "Poledom," 1837. 24. Not always as the whirlwind's rush. [Call to the Ministry.] Published in The Poetical Writings, 1857, Vol. i., p. 254, and again in the Oxford edition of his Poetical Works, 1904, p. 455. It is dated 1833. 25. Sound over all waters, [The Coming Kingdom.) This, in Horder's Worship Song, 1905, is from Whittier's Complete Poetical Works, Boston, 1876, p. 280, where it is dated 1873. 26. Take courage, Temperance workers. [Temperance.] Mr. Pickard, Whittier's literary executor, cannot trace this hymn in any of the author's writings, and we also are at fault. 27. The harp at Nature's advent strung. [Nature's acknowledgement of God.] Dr. Charles L. Noyes, one of the editors of The Pilgrim Hymnal, 1904, writes us concerning this hymn: "It was first published in its present form [as in the American hymn-books] in 1867 in The Tent on the Beach." But a hymn almost identical was written when Whittier was in his teens, and published in the Haverhill Gazette, October 5, 1827. The same poem appeared in The Palladium, 1829. It was revised for The Tent on the Beach, 1867 (p. 1278, i. 26). 28. We see not, know not; all our way, p. 1278, i. 31. This hymn, written in 1861, first appeared in the Atlantic Monthly, 1862, vol. 10, p. 235. 29. Wherever through the ages rise. [Love is universal.] Opens with line 1 of a section in the poem "Miriam," in Miriam, and Other Poems, 1871, p. 13. 30. Who calls Thy glorious service hard? [Duty.] This begins with st. iii. of his poem "Seedtime and Harvest," noted on p. 1277, ii. 9. 31. O Lord and Father of mankind. This is a slightly altered form of "Dear Lord and Father of mankind." p. 1277, i. 4. The poem, “Our Master," stated on p. 1277, i., No. 8, as having appeared in The Panorama, 1856, in error, was given in The Tent on the Beach, and Other Poems, Boston, 1867, pp. 143-152. In compiling the foregoing, we have been materially assisted by Mr. Pickard, the poet's literary executor, and the Rev. Dr. Charles L. Noyes, of Somerville, Mass. Whittier died at Hampton Falls, New Hampshire, Sep. 7, 1892. --John Julian, Dictionary of Hymnology, New Supplement (1907) ======================= See also in: Hymn Writers of the Church

Thibaud I

1201 - 1253 Person Name: Theobald, King of Navarre (1201-1253) Topics: Opening and Closing of Service Composer (Ascribed to) of "INNOCENTS" in Carmina Sanctorum, a selection of hymns and songs of praise with tunes

Cynthia Wilson

Topics: Living the Faith Ministry; Admonition; Baptism, Confirmation and Dedication; Challenge; Choruses; Church, Family of Believers; Closing Hymns; Commitment and Submission; Discipleship; Encouragement; Fellowship with Others; Humility; Love for Others; Loyalty and Courage; Loyalty and Courage; Obedience; Service; Social Concern; Testimony, Witness, and Evangelism; Truth Arranger of "[Do all the good you can]" in Zion still Sings

Matthias Keller

1813 - 1875 Person Name: Matthias Keller, 1813 - 90 Topics: The Church Worship - The Close of Service Composer of "AMERICAN HYMN" in Service Book and Hymnal of the Lutheran Church in America Born: March 20, 1813, Ulm, Germany. Died: October 13, 1875, Boston, Massachusetts. Keller studied music training in Stuttgart and Vienna, played violin the Viennese Royal Chapel, and was an army bandmaster for several years. He moved to America in 1846, where he played in theaters in Philadelphia, Pennsylvania. He later began making violins, and conducted opera in New York City. His works include: A Collection of Poems, 1874 --www.hymntime.com/tch ============ Keller was born in Germany. He studied music in Stuttgart and Vienna, he and served as a bandmaster for several years before immigrating to America in 1846. Keller pieced together a living as a performer and violin-maker, but shortly after the Civil War, he tried his hand at composing when the federal government offered a prize for the composition of an original national hymn. When it debuted before the New York Academy of Music, his composition, “An American Hymn,” was poorly received. In fact, the prize committee did not deem any of the entries worthy of an award. But in Boston, Keller’s song was better received, and soon it was a favorite among the city’s wind bands. In attaching his words to this popular song, Holmes hedged his bet; the 50,000 people gathered for the opening ceremonies of the Peace Jubilee were certain to like his piece. --www.shmoop.com/hymn-of-peace/

C. Streetfield

Topics: Prayer and Invocation; Close of Worship; God Pity; Opening of Service; Prayer; Close of Worship; God Pity; Opening of Service; Prayer Arranger of "LANGTON" in Laudes Domini

Henry Bateman

1802 - 1872 Topics: Close of Service Author of "Gracious Saviour, thus before thee" in The New Laudes Domini Bateman, Henry, a popular writer of hymns for children, was descended from the De Voeux, a Huguenot family. Born on March 6, 1802, in Bunhill Row, Finsbury, he was educated for commercial pursuits, and followed the trade of a timber merchant. He died in 1872. During the greater part of his life he was addicted to the writing of poetry, but his hymns were mostly written between 1856 and 1864. His published works are:— (1) Belgium and Up and Down the Rhine, 1858; (2) Sunday Sunshine: New Hymns and Poems for the Young, 1858; (3) Home Musings: Metrical Lay Sermons, 1862; (4) Heart Melodies: Being 365 New Hymns and Psalms, 1862; (5) Fret Not, and Other Poems, including Hymns with music, 1869. From his Sunday Sunshine (Lond., Nisbet & Co., 1858) the following hymns have come into common use:— 1. A holy and a happy youth. Youthful Piety. 2. A noble river, wide and deep. Finding of Moses. 3. A sparrow with its plain brown coat. Providence. 4. A thought is but a little thing. Little Things. 5. A tranquil heart and pleasant thought. Peace. 6. A pebble in the water. Little Things. 7. Always by day, always by night. Omniscience. 8. And is it true that Jesus came? Good Shepherd. 9. At Jordan John baptizing taught. Whitsuntide. 10. Cross purposes, how sad they are. Duty. 11. Daniel was right as right could be. Duty. 12. From grassy nest on fluttering wing. Providence. 13. God does not judge as we must do. Charity. 14. God made the sea, the wide, deep sea. Providence. 15. Good night, good night, the day is done. Evening. 16. Great God, the world is full of Thee. Omnipresence. 17. How joyously amongst the flowers. Cain & Abel. 18. I always love those friends the best. Jesus the Truth. 19. If anything seems too hard to do. Perseverance. 20. In Eden's garden, fair and bright. Holiness. 21. In my soft, bed when quite alone. Omniscience. 22. In the wild desert, far from home. Providence. 23. It is but little that I know. Faith. 24. May I touch His garment's hem. Faith. 25. No tears in heaven! ah, then 1 know. Heaven. 26. O lead me not, O lead me not. The Lord's Prayer. 27. On the green grass five thousand men. Providence. 28. Over the fields in hedgerows green. Duty. 29. Sometimes I do not like to feel. Solitude. 30. There is one thing quite sure to make. Good Temper. 31. Thou blessed Jesus, pity me. Jesus the Guide. 32. Through all the way, the little way. Providence. 33. 'Tis very wonderful, I'm sure. Trust. 34. Tramp, tramp upon their unknown way. The Red Sea. 35. When God bade Abraham sacrifice. Resignation. 36. When Jairus's daughter was so ill. Power of Christ. 37. When morning, fresh and bright and new. Morning. 38. The good old book! with histories. Holy Scriptures. 39. Year after year, with patient love. A Parent's Love. In addition to the foregoing the following from his Heart Melodies, &c. (Lond., Snow, 1862), are also in common use, and have attained to some popularity:— 40. Gracious Saviour, gentle Shepherd [thus before Thee]. Evening. 41. Let us pray, the Lord is willing. Prayer. 42. Was it for me, dear Lord, for me? Good Friday. As will be gathered from the above list of hymns in common use, the Sunday Sunshine has been the most successful of Mr. Bateman's works. This success is due mainly to the fact that the hymns deal with subjects easily treated of in hymns for children. His hymns are hearty and natural in tone. Some of the best of those published in the Sunday Sunshine were given in the Book of Praise for Children, 1875, edited by W. Garrett Holder, and from thence have passed into many collections for children. His best hymn is "Light of the world! Whose kind and gentle care" (q. v.). It is a prayer of more than usual merit for Divine guidance. [Rev. W. Garrett Holder] -- John Julian, Dictionary of Hymnology (1907)

Andrew James Symington

1825 - 1898 Person Name: A. J. Symington Topics: Close of Service Author of ""Thou hearest"" in Laudes Domini Symington, Andrew James, son of E. B. Symington, of Paisley, Scotland, was born there on July 27, 1825. After receiving his education at the Grammar School of his native town he entered into business with his father and brother. During the intervals of business he has devoted himself to literature. His publications include Harebell Chimes, 1848; Genevieve, and Other Poems, 1851; The Beautiful in Nature, Art, and Life, 1857; Pen and Pencil Sketches of Faröe and Iceland, 1862; The Reasonableness of Faith; with Appendix containing Hymns and Verses of Consolation and Hope, 1870; Hints to our Boys, 1884; Poems, and other works. He also edited Blackie's series of Men of Light and Learning, and has contributed to a large number of magazines in Great Britain and the United States. Several of his hymns have been published by J. and R. Parlane, Paisley, as leaflets, and include:— 1. Hear Jesus say to Thee. Jesus the Way, the Truth, and the Life. (1869.) 2. Hemmed in, armed hosts behind, on either side. Israel at the Red Sea. 3. How much ow'st thou? Debtors to Mercy. (Sep. 1870.) 4. I long for rest. Rest desired. (1869.) 5. Lord in love and mercy save us. Morning or Evening. (1869.) 6. Near Jordan's ford. Christ's Invitation. 7. Tossing through the starless night. Rest. (1869.) 8. When anguish overwhelms the heart. Comfort. Of these hymns No. 5 is the best known and most widely used. Taken as a whole Mr. Symington's hymns are better suited for private devotion than for public worship. -- John Julian, Dictionary of Hymnology (1907)

Harriet Reynolds Krauth Spaeth

1845 - 1925 Person Name: Harriet Reynolds Krauth Spaeth, 1845 - 1925 Topics: The Church Worship - The Close of Service Translator of "O sing, all ye lands, with jubilant voice" in Service Book and Hymnal of the Lutheran Church in America Harriet Reynolds Krauth Spaeth [Harriet Krauth], 1845-1925 Born: September 21, 1845, Baltimore, Maryland. Died: May 5, 1925, Philadelphia, Pennsylvania. Buried: Mount Vernon Cemetery, Philadelphia, Pennsylvania. Daughter of hymn translator Charles Krauth, Harriet attended the Girls’ School in Philadelphia, and lived independently as a writer. In 1880, she married Adolph Spaeth, pastor of St. Johannis Church in Philadelphia (and later president of the General Council of the Lutheran Church in America). She sang contralto, played the piano and organ, and for many years was the organist at St. Stephen’s Church in west Philadelphia. She provided hymn translations for The Church Book (1868), The Sunday School Hymnal (1901), and was responsible for the music edition of The Church Book (1872). Many of her essays were published in The Lutheran. When American Lutherans adopted the Common Service in 1888, she prepared an edition with notes for chanting the service. She worked zealously for the founding of the Krauth Memorial Library at the seminary in Philadelphia, and was active in the work of the Mary J. Drexel Home, the Lankenau Hospital, and the Lutheran Orphans’ Home in Germantown, Pennsylvania. Her works include: The Deaconess and Her Works Pictures from the Life of Hans Sachs The Church Book with Music, 1893 Charles Porterfield Krauth: A Life (2 volumes, 1898 & 1909, with Adolph Spaeth, uncredited) Life of Adolph Spaeth, 1916 © The Cyber Hymnal™ (www.hymntime.com/tch)

Michael Bruce

1746 - 1767 Topics: Prayer and Invocation; Christ Priest; Close of Worship; God Forbearance; Intercession; Opening of Service; Prayer; Christ Priest; Close of Worship; God Forbearance; Intercession; Opening of Service; Prayer Author of ""The evil hour"" in Laudes Domini Bruce, Michael, son of a Scottish weaver, was born at Kinnesswood, Portmoak, Kinrossshire, Scotland, March 27,1746, and educated at the village school, Edinburgh University (where he first became acquainted with John Logan), and the Theological Hall of the Associate Synod, held at Kinross, under the Rev. John Swanston, intending ultimately to enter the ministry, a hope which was frustrated by his untimely death. To assist in procuring University fees and maintenance he for some time conducted a school, during the recess, at Gairney Bridge, and subsequently at Forrest Mill, near Tillicoultry. Whilst yet a student he died at Kinnesswood, July 5th, 1767. [Also, see Logan, John] The names of Michael Bruce and John Logan are brought together because of the painful controversy which has long prevailed concerning the authorship of certain Hymns and Paraphrases of Holy Scripture which are in extensive use in the Christian Church both at home and abroad. During the latter years of Bruce's short life he wrote various Poems, and also Hymns for a singing class at Kinnesswood, which were well known to his family and neighbours, and were eventually copied out by Bruce himself in a quarto MS. book, with the hope that some day he might see them in print. Immediately upon his death, in 1767, Logan called upon his father and requested the loan of this book that he might publish the contents for the benefit of the family. This was granted. Not till three years afterwards did a certain work, containing seventeen poems, and entitled Poems on Several Occasions , by Michael Bruce, 1770, appear, with a Preface in which it was stated that some of the Poems were by others than Bruce. -- John Julian, Dictionary of Hymnology (1907)

Percy C. Buck

1871 - 1947 Person Name: Percy Carter Buck, 1871-1947 Topics: The Temple Close of Service Composer of "[Amen]" in The Irish Presbyterian Hymnbook

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