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John Newton

1725 - 1807 Person Name: Newton Topics: Introduction of Worship, and the Sabbath Author of "Safely through another week" in Christian Hymns for Public and Private Worship John Newton (b. London, England, 1725; d. London, 1807) was born into a Christian home, but his godly mother died when he was seven, and he joined his father at sea when he was eleven. His licentious and tumultuous sailing life included a flogging for attempted desertion from the Royal Navy and captivity by a slave trader in West Africa. After his escape he himself became the captain of a slave ship. Several factors contributed to Newton's conversion: a near-drowning in 1748, the piety of his friend Mary Catlett, (whom he married in 1750), and his reading of Thomas à Kempis' Imitation of Christ. In 1754 he gave up the slave trade and, in association with William Wilberforce, eventually became an ardent abolitionist. After becoming a tide-surveyor in Liverpool, England, Newton came under the influence of George Whitefield and John and Charles Wesley and began to study for the ministry. He was ordained in the Church of England and served in Olney (1764-1780) and St. Mary Woolnoth, London (1780-1807). His legacy to the Christian church includes his hymns as well as his collaboration with William Cowper (PHH 434) in publishing Olney Hymns (1779), to which Newton contributed 280 hymns, including “Amazing Grace.” Bert Polman ================== Newton, John, who was born in London, July 24, 1725, and died there Dec. 21, 1807, occupied an unique position among the founders of the Evangelical School, due as much to the romance of his young life and the striking history of his conversion, as to his force of character. His mother, a pious Dissenter, stored his childish mind with Scripture, but died when he was seven years old. At the age of eleven, after two years' schooling, during which he learned the rudiments of Latin, he went to sea with his father. His life at sea teems with wonderful escapes, vivid dreams, and sailor recklessness. He grew into an abandoned and godless sailor. The religious fits of his boyhood changed into settled infidelity, through the study of Shaftesbury and the instruction of one of his comrades. Disappointing repeatedly the plans of his father, he was flogged as a deserter from the navy, and for fifteen months lived, half-starved and ill-treated, in abject degradation under a slave-dealer in Africa. The one restraining influence of his life was his faithful love for his future wife, Mary Catlett, formed when he was seventeen, and she only in her fourteenth year. A chance reading of Thomas à Kempis sowed the seed of his conversion; which quickened under the awful contemplations of a night spent in steering a water-logged vessel in the face of apparent death (1748). He was then twenty-three. The six following years, during which he commanded a slave ship, matured his Christian belief. Nine years more, spent chiefly at Liverpool, in intercourse with Whitefield, Wesley, and Nonconformists, in the study of Hebrew and Greek, in exercises of devotion and occasional preaching among the Dissenters, elapsed before his ordination to the curacy of Olney, Bucks (1764). The Olney period was the most fruitful of his life. His zeal in pastoral visiting, preaching and prayer-meetings was unwearied. He formed his lifelong friendship with Cowper, and became the spiritual father of Scott the commentator. At Olney his best works—-Omicron's Letters (1774); Olney Hymns (1779); Cardiphonia, written from Olney, though published 1781—were composed. As rector of St. Mary Woolnoth, London, in the centre of the Evangelical movement (1780-1807) his zeal was as ardent as before. In 1805, when no longer able to read his text, his reply when pressed to discontinue preaching, was, "What, shall the old African blasphemer stop while he can speak!" The story of his sins and his conversion, published by himself, and the subject of lifelong allusion, was the base of his influence; but it would have been little but for the vigour of his mind (shown even in Africa by his reading Euclid drawing its figures on the sand), his warm heart, candour, tolerance, and piety. These qualities gained him the friendship of Hannah More, Cecil, Wilberforce, and others; and his renown as a guide in experimental religion made him the centre of a host of inquirers, with whom he maintained patient, loving, and generally judicious correspondence, of which a monument remains in the often beautiful letters of Cardiphonia. As a hymnwriter, Montgomery says that he was distanced by Cowper. But Lord Selborne's contrast of the "manliness" of Newton and the "tenderness" of Cowper is far juster. A comparison of the hymns of both in The Book of Praise will show no great inequality between them. Amid much that is bald, tame, and matter-of-fact, his rich acquaintance with Scripture, knowledge of the heart, directness and force, and a certain sailor imagination, tell strongly. The one splendid hymn of praise, "Glorious things of thee are spoken," in the Olney collection, is his. "One there is above all others" has a depth of realizing love, sustained excellence of expression, and ease of development. "How sweet the name of Jesus sounds" is in Scriptural richness superior, and in structure, cadence, and almost tenderness, equal to Cowper's "Oh! for a closer walk with God." The most characteristic hymns are those which depict in the language of intense humiliation his mourning for the abiding sins of his regenerate life, and the sense of the withdrawal of God's face, coincident with the never-failing conviction of acceptance in The Beloved. The feeling may be seen in the speeches, writings, and diaries of his whole life. [Rev. H. Leigh Bennett, M.A.] A large number of Newton's hymns have some personal history connected with them, or were associated with circumstances of importance. These are annotated under their respective first lines. Of the rest, the known history of which is confined to the fact that they appeared in the Olney Hymns, 1779, the following are in common use:— 1. Be still, my heart, these anxious cares. Conflict. 2. Begone, unbelief, my Saviour is near. Trust. 3. By the poor widow's oil and meal. Providence. 4. Chief Shepherd of Thy chosen sheep. On behalf of Ministers. 5. Darkness overspreads us here. Hope. 6. Does the Gospel-word proclaim. Rest in Christ. 7. Fix my heart and eyes on Thine. True Happiness. 8. From Egypt lately freed. The Pilgrim's Song. 9. He Who on earth as man was Known. Christ the Rock. 10. How blest are they to whom the Lord. Gospel Privileges. 11. How blest the righteous are. Death of the Righteous. 12. How lost was my [our] condition. Christ the Physician. 13. How tedious and tasteless the hours. Fellowship with Christ. 14. How welcome to the saints [soul] when pressed. Sunday. 15. Hungry, and faint, and poor. Before Sermon. 16. In mercy, not in wrath, rebuke. Pleading for Mercy. 17. In themselves, as weak as worms. Power of Prayer. 18. Incarnate God, the soul that knows. The Believer's Safety. 19. Jesus, Who bought us with His blood. The God of Israel. "Teach us, 0 Lord, aright to plead," is from this hymn. 20. Joy is a [the] fruit that will not grow. Joy. 21. Let hearts and tongues unite. Close of the Year. From this "Now, through another year," is taken. 22. Let us adore the grace that seeks. New Year. 23. Mary to her [the] Saviour's tomb. Easter. 24. Mercy, 0 Thou Son of David. Blind Bartimeus. 25. My harp untun'd and laid aside. Hoping for a Revival. From this "While I to grief my soul gave way" is taken. 26. Nay, I cannot let thee go. Prayer. Sometimes, "Lord, I cannot let Thee go." 27. Now may He Who from the dead. After Sermon. 28. 0 happy they who know the Lord, With whom He deigns to dwell. Gospel Privilege. 29. O Lord, how vile am I. Lent. 30. On man in His own Image made. Adam. 31. 0 speak that gracious word again. Peace through Pardon. 32. Our Lord, Who knows full well. The Importunate Widow. Sometimes altered to "Jesus, Who knows full well," and again, "The Lord, Who truly knows." 33. Physician of my sin-sick soul. Lent. 34. Pleasing spring again is here. Spring. 35. Poor, weak, and worthless, though I am. Jesus the Friend. 36. Prepare a thankful song. Praise to Jesus. 37. Refreshed by the bread and wine. Holy Communion. Sometimes given as "Refreshed by sacred bread and wine." 38. Rejoice, believer, in the Lord. Sometimes “Let us rejoice in Christ the Lord." Perseverance. 39. Salvation, what a glorious plan. Salvation. 40. Saviour, shine and cheer my soul. Trust in Jesus. The cento "Once I thought my mountain strong," is from this hymn. 41. Saviour, visit Thy plantation. Prayer for the Church. 42. See another year [week] is gone. Uncertainty of Life. 43. See the corn again in ear. Harvest. 44. Sinner, art thou still secure? Preparation for the Future. 45. Sinners, hear the [thy] Saviour's call. Invitation. 46. Sovereign grace has power alone. The two Malefactors. 47. Stop, poor sinner, stop and think. Caution and Alarm. 48. Sweeter sounds than music knows. Christmas. 49. Sweet was the time when first I felt. Joy in Believing. 50. Ten thousand talents once I owed. Forgiveness and Peace. 51. The grass and flowers, which clothe the field. Hay-time. 52. The peace which God alone reveals. Close of Service. 53. Thy promise, Lord, and Thy command. Before Sermon. 54. Time, by moments, steals away. The New Year. 55. To Thee our wants are known. Close of Divine Service. 56. We seek a rest beyond the skies. Heaven anticipated. 57. When any turn from Zion's way. Jesus only. 58. When Israel, by divine command. God, the Guide and Sustainer of Life. 59. With Israel's God who can compare? After Sermon. 60. Yes, since God Himself has said it. Confidence. 61. Zion, the city of our God. Journeying Zionward. -- John Julian, Dictionary of Hymnology (1907) ================= Newton, J., p. 803, i. Another hymn in common use from the Olney Hymns, 1779, is "Let me dwell on Golgotha" (Holy Communion). --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ----- John Newton was born in London, July 24, 1725. His mother died when he was seven years old. In his eleventh year he accompanied his father, a sea captain, on a voyage. For several years his life was one of dissipation and crime. He was disgraced while in the navy. Afterwards he engaged in the slave trade. Returning to England in 1748, the vessel was nearly wrecked in a storm. This peril forced solemn reflection upon him, and from that time he was a changed man. It was six years, however, before he relinquished the slave trade, which was not then regarded as an unlawful occupation. But in 1754, he gave up sea-faring life, and holding some favourable civil position, began also religious work. In 1764, in his thirty-ninth year, he entered upon a regular ministry as the Curate of Olney. In this position he had intimate intercourse with Cowper, and with him produced the "Olney Hymns." In 1779, Newton became Rector of S. Mary Woolnoth, in London, in which position he became more widely known. It was here he died, Dec. 21, 1807, His published works are quite numerous, consisting of sermons, letters, devotional aids, and hymns. He calls his hymns "The fruit and expression of his own experience." --Annotations of the Hymnal, Charles Hutchins, M.A. 1872 See also in: Hymn Writers of the Church =======================

Roger Mayor

b. 1951 Topics: Opening of Meetings and Introduction to Worship Arranger of "[Come, bless the Lord]" in Complete Mission Praise

Thomas Hayward

Person Name: Hayward Topics: Worship Introduction and Close of Author of "Welcome, delightful morn" in Hymns for Christian Devotion

W. Pennefather

1816 - 1873 Person Name: William Pennefather, 1816-73 Topics: Opening of Meetings and Introduction to Worship Author of "Jesus, stand among us" in Complete Mission Praise Pennefather, William, B.A., son of Richard Pennefather, Baron of the Irish Court of Exchequer, was born in Merrion Square, Dublin, Feb. 5, 1816. He resided for a time for educational purposes at Wesbury College, near Bristol, and then at Levans Parsonage, near Kendal, Westmoreland. He entered Trinity College, Dublin, in Feb. 1832, and graduated B.A. in 1840. Taking Holy Orders in 1841, he became curate of Ballymacugh, diocese of Kilmore. In July, 1844, he was preferred to the Vicarage of Mellifont, near Drogheda. In 1848 he removed to England, where he held successively the Incumbency of Trinity Church, Walton, Aylesbury, 1848; of Christ Church, Barnet, 1852; and of St. Jude's, Mildmay Park, 1864. He died April 30, 1873. His great work at Barnet and at Mildmay—-the Conferences began at the former and continued at the latter place-—the large religious and charitable organizations which he instituted and superintended, are matters of history. Full details are given of the rise and progress of these and his other works in his Life and Letters, 1878. His hymns were written mainly for the Barnet and Mildmay "Conferences," and were published sometimes as leaflets, and again, as for the Conference of 1872, as Hymns Original and Selected, By W. P. In this pamphlet there are 25 of his compositions. In the latter part of 1873 his Original Hymns and Thoughts in Verse were published posthumously. This work contains 71 pieces, but few of which are dated. Of these the following are given in a few hymn-books:— 1. And may I really tread. Divine Worship. 2. Help us, 0 Lord, to praise! Praise. 3. How shall we praise Thy name. Christian Communion. From this “0 for ten thousand harps," is taken. 4. Jesus, in Thy blest name. Church Conferences. 5. Jesus, stand among us. Divine Worship. 6. My blessed Jesus, Thou hast taught. Self Consecration. 7. 0 God of glorious majesty. For Retreats or Quiet Days. 8. 0 haste Thy coming kingdom. The Second Advent desired. 9. 0 holy, holy Father. Divine Worship. 10. 0 Lord, with one accord. Divine Worship. 11. 0 Saviour! we adore Thee. Jesus the Faithful One. 12. Once more with chastened joy. Divine Worship. 13. Praise God, ye seraphs bright. Praise. 14. Thousands and thousands stand. Communion of Saints. 15. Yon shining shore is nearer. Heaven Anticipated. Mr. Pennefather's hymns possess much beauty and earnest simplicity; are rich in evangelical sentiment and doctrine; and are much more musical than is usual with lyrics of their class -- John Julian, Dictionary of Hymnology (1907)

Leona Von Brethorst

1923 - 2010 Person Name: Leona van Brethorst Topics: Opening of Meetings and Introduction to Worship Author of "I will enter His gates" in Complete Mission Praise Leona Pearl (Bruce) Von Brethorst was born in Stinking Creek, Tennessee in 1923 to Leonard and Teresa Owens Bruce. After living in Detroit for a brief period as a young adult during World War II, she moved to Long Beach, California where she met and married Robert Von Brethorst. She was an active member of Bethany Chapel where she wrote poems and songs, organized an outreach that fed the homeless, and made quilts for anyone in need. She died in 2010.

Emily Crawford

1864 - 1927 Person Name: Emily Mary Crawford, 1864-1927 Topics: Opening of Meetings and Introduction to Worship Author of "Speak, Lord, in the stillness" in Complete Mission Praise Emily May Grimes Crawford is described in the author index of the Book of Common Praise (Toronto, 1938) as a Canadian Anglican [as author of "The Master comes! He calls for thee], which she altogether was nor was not. The hymn was first published in London by the Church Missionary Society (CMS) in 1890, before Emily May Grimes had ever left her native England. In 1893, she went to South Africa under CMS sponsorship to work among the Pondo tribe; then, in 1904, she married T.W.W. Crawford, M.D., and went to work with him among the Kikuyu of Kenya. Her career thus far is outlined in Julian (1907), p. 1712. The mission station at which the bride arrived had indeed been started by the CMS, but had been turned over to the newly-formed missionary department of the Church of England in Canada (MSCC); most of her colleagues were Canadian-born like her husband--to add a grace note of confusion--his brother! Both hailed from western Ontario, where Thomas had trained in medicine at the University of Western Ontario (London), while Edward took theology at Huron College. Thus all three of them were working under Canadian sponsorship until 1913, when Thomas and Emily left for England, she in quest of treatment for arthritis, he for further medical training--which perhaps he needed, if he thought the English climate would help anybody's arthritis! Rev. E.W. Crawford continued on in Kenya; his subsequent career can be traced through Crockford's Clerical Dictionary. Whatever plans for their future they may have made were necessarily altered by the outbreak of World War I, which found, and kept, them in England. They may have intended to come to Canada when they could, but in fact they never did: they were still in England when Emily died in 1927. She wrote, and the British Museum Catalogue lists, under her maiden name, all the books she published after her marriage. Although at the time a woman automatically acquired the citizenship of the man she married, Emily was never a Canadian citizen: no such status existed until twenty years after she died. Although she and Dr. Crawford hailed from different parts of the Empire, they were both British subjects by birth, and remained such. Therefore her connection with Canada was never more than indirect, though this may not have been what she intended. --Hugh McKellar, DNAH Archives

Les Garrett

Topics: Opening of Meetings and Introduction to Worship Author of "This is the day" in Complete Mission Praise Rv Les Garrett New Zealand/Australia. Born at Matamata, New Zealand, he graduated from New Life Word of Faith Bible School at Tuaranga, NZ. He married wife, Marjorie (last name not found), and they had three children: Julie, Joy, and Mark. He moved to Western Australia and became a minister at Christian Family Center, Maddington, Perth, Australia. He also evangelized around the world, preaching at various places in Ireland, India, South Africa, and SE Asia. He traveled often, speaking at churches and various conventions, typically Baptist. For 10 years he lectured at Hebron Bible College, Perth, Australia. He was an author, writing on Bible translation, and published a songbook: ‘Scripture in Song’ (1967). Another, ‘Sound of Loving Waters’, was later published (1974). For a time, he lived at Narrogin, Australia. For 20 years he served his community as an active member of the Angaston Garden Society. He died at Angaston, South Australia. John Perry

Chandler Robbins

1810 - 1882 Person Name: C. Robbins Topics: Worship Introduction and Close of Author of "While thus thy throne of grace we seek" in Hymns for Christian Devotion Robbins, Chandler, D.D., was born in Lynn, Massachusetts, Feb. 14, 1810, and educated at Harvard College (1829), and the Cambridge Divinity School (1833). In 1833 he became Pastor of the Second [Unitarian] Church, Boston, succeeding Dr. H. Ware, jun., and Ralph Waldo Emerson. He received his D.D. degree from Harvard in 1855, and died at Westport, Massachusetts, Sept. 12, 1882. Dr. Robbins published several prose works. He also edited The Social Hymn Book in 1843, and Hymns for Christian Worship, 1854. His two hymns,"Lo, the day of rest declineth" (Evening), and "While thus [now] Thy throne of grace we seek " (The Voice of God), appeared in Dr. G. E. Ellis's Psalms & Hymns for the Sanctuary, 1845. L. B. Barnes's tune, "Bedford Street," was written for the former. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907)

William Jay

1769 - 1853 Person Name: Jay Topics: Worship Introduction and Close of Author of "Come, thou soul transforming Spirit" in Hymns for Christian Devotion

N. L. Frothingham

1793 - 1870 Person Name: Frothingham Topics: Introduction of Worship, and the Sabbath Author of "O God, whose presence glows in all" in Christian Hymns for Public and Private Worship Frothingham, Nathaniel Langdon, D.D., born at Boston July 23rd, 1793, and graduated at Harvard 1811, where he was also sometime Tutor. From 1815 to 1850 he was Pastor of the First Church (Unitarian), Boston, and subsequently attended as a worshipper the church where he had been 35 years minister till his sight and strength failed him. He died April 4th, 1870. His Metrical Pieces, in 2 volumes, were published in 1855 and 1870. 1. O God, Whose presence glows in all. Ordination. This was written in 1828 for the ordination of W. B. Lunt, New York. 2. We meditate the day . Installation. Written in 1835 for Mr. Lunt's installation at Quincy, Mass., as Co-pastor with Peter Whitney. 3. O Lord of life and truth and grace . Ordination. Also a special hymn. It was composed for the ordination of H. W. Bellowes, New York, 1839. It is found in common with Nos. 1 and 2 in Frothingham's Metrical Pieces, 1855. These Metrical Pieces are unknown to the English Collections. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907) ================ Frothingham, N. L. , p. 400, ii. Other hymns are:— 1. O Saviour, Whose immortal word. Opening of a Place of Worship. Written "For the Dedication of the Church of the Saviour, Boston, November 16, 1847." 2. Remember Me, the Saviour said. Holy Communion. 3. They passed away from sight. Death and Burial. 4. When I am weak, I'm strong. Spiritual Strength. Nos. l, 2, and 4 are from his Metrical Pieces, Translated and Original, 1855, --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)