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James Drummond Burns

1823 - 1864 Person Name: Rev. J. D. Burns Author of "Thou, Lord, Art Love" in The New Christian Hymnal Burns, James Drummond, M.A., was born at Edinburgh, February 18, 1823. He studied and graduated M.A. at the University of Edinburgh. In 1845 he became Free Church minister of Dunblane, but resigned through failing health, in 1848, and took charge of the Presbyterian Church at Funchal, Madeira. In 1855 he became minister of Hampstead Presbyterian Church, London. Died at Mentone, Nov. 27, 1864, and was buried in Highgate Cemetery, London. His hymns appeared in:— (l) The Vision of Prophecy: and other Poems (Edin., Edmonston and Douglas). This was originally published in 1854, and enlarged in 1858. The Poems are distinguished by vivid colouring and poetic imagination, along with directness, delicacy of execution, pensive sweetness, and tenderness. They have never however become widely popular. Included are 29 "Hymns and Meditations," many of which rank among the very best of our modern hymns for beauty, simplicity of diction, and depth of religious feeling. (2) The Evening Hymn (Lond., T. Nelson & Sons), 1857. This consists of an original hymn and an original prayer for every evening in the month— 31 in all. The Hymns and Prayers alike are characterised by reverence, beauty, simplicity, and pathos. Some of the hymns in this volume are now well known; e.g. "Still with Thee, 0 my God," "Hushed was the evening hymn," "As helpless as a child who clings." (3) Memoir and Remains of the late Rev. James D. Burns, M.A., of Hampstead. By the late Rev. James Hamilton, D.D. (London, J. Nisbet & Co.), 1869. Besides 13 Sermons and the Memoir, this work includes 40 “Hymns and Miscellaneous Pieces." A number of these had appeared in periodicals. Some of them are very good though not equal to those previously published. Also 39 translations of German hymns, which appeared in the Family Treasury, &c., are rendered exactly in the metres of the originals and many had not previously been translated. The translations are generally very good. (4) Burns also wrote the article Hymn in the 8th edition of the Encyclopedia Britannica. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907) ===================== Burns, James Drummond, p, 197, i. Additional hymns in common use are:— 1. Not, Lord, unto that mount of dread. Safety in Christ. From Vision of Prophecy, 1st ed., 1854, p. 266. 2. O Thou whose tender [sacred] feet have trod. Resignation. From Vision of Prophecy, 1st ed., 1854, p. 227. 3. Thou, Lord, art love, and everywhere. Divine Love. From Vision of Prophecy, 2nd ed., 1858, p. 275. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) See also in: Hymn Writers of the Church

James W. Alexander

1804 - 1859 Person Name: J. W. Alexander Author of "There is a time, we know not when" in The Brethren Hymnal James W. Alexander (b. Hopewell, Louisa County, VA, 1804; d. Sweetsprings, VA, 1859) was often overshadowed by his father, the renowned Archibald Alexander, first professor at Princeton Theological Seminary. But James Alexander was also a fine preacher, teacher, and writer. He studied at New Jersey College (now Princeton University) and Princeton Seminary. Ordained in the Presbyterian Church, he alternated his career between teaching and pastoring; for two years (1849-1851) he was professor of ecclesiastical history and church government at Princeton Seminary. Alexander translated a number of hymns from Greek, Latin, and German but is mainly known today for his translation of "O Sacred Head." Bert Polman ===================== Alexander, James Waddell, D.D., son of Archibald Alexander, D.D., b. at Hopewell, Louisa, county of Virginia, 13 Mar., 1804, graduated at Princeton, 1820, and was successively Professor of Rhetoric at Princeton, 1833; Pastor of Duane Street Presbyterian Church, New York, 1844; Professor of Church History, Princeton, 1849; and Pastor of 5th Avenue Presbyterian Church, New York, 1851; d. at Sweetsprings, Virginia, July 31, 1859. His works include Gift to the Afflicted, Thoughts on Family Worship, and others. His Letters were published by the Rev. Dr. Hall, in 2 vols., some time after his death, and his translations were collected and published at New York in 1861, under the title, The Breaking Crucible and other Translations. Of these translations the following are in use: O Sacred Head, now wounded” a translation of "Salve Caput," through the German; "Near the cross was Mary weeping," a translation of "Stabat Mater"; and "Jesus, how sweet Thy memory is," a translation of "dulcis memoria." The annotations of these translations are given under their respective Latin first lines. --John Julian, Dictionary of Hymnology (1907)

Edward Osler

1798 - 1863 Author of "O God, Unseen Yet Ever Near" in Chalice Hymnal Osler, Edward, was born at Falmouth in January, 1798, and was educated for the medical profession, first by Dr. Carvosso, at Falmouth, and then at Guy's Hospital, London. From 1819 to 1836 he was house surgeon at the Swansea Infirmary. He then removed to London, and devoted himself to literary pursuits. For some time he was associated with the Society for Promoting Christian Knowledge, both in London and at Bath. In 1841 he became the Editor of the Royal Cornwall Gazette, and took up his residence at Truro. He retained that appointment till his death, at Truro, March 7, 1863. For the Linnaean Society he wrote Burrowing and Boring Marine Animals. He also published Church and Bible; The Voyage: a Poem written at Sea, and in the West Indies, and Illustrated by papers on Natural History, 1830; The Life of Lord Exmouth, 1837, &c. His hymnological work is mainly connected with the Mitre Hymn Book. During 1835-36 he was associated with Prebendary W. J. Hall, the editor, in producing that collection, which was published in 1836 as Psalms and Hymns adapted to The Services of the Church of England. He resided in Mr. Hall's house during the time. From the "hall manuscript" we gather that he contributed 15 versions of the Psalms (5 being rewritten from others), and 50 hymns (a few rewritten). Most of these hymns and Psalm versions, together with others not in the Mitre Hymn Book, were afterwards given in the monthly numbers of his Church and King, from Nov. 1836 to Aug. 1837. The best known of these hymns are, “O God, unseen, yet ever near," and “Worship, honour, glory, blessing." Several of his hymns in common use are:— 1. Father, Whose love and truth fulfil. Holy Baptism. 2. Glory to God! with joyful adoration. Praise to the Father. 3. Great God, o'er earth and heaven supreme. Men the Stewards of God's Bounties. 4. Great God of hosts, our ears have heard. Ps. xliv. Based on the N. Version. 5. Great God, Whose awful mystery. Holy Trinity. 6. I hold the sacred book of God. Martyrs. 7. Jehovah hath spoken, the nations shall hear. Second Advent. 8. Lord, may the inward grace abound. Holy Baptism. 9. May we Thy precepts, Lord, fulfil. Love. 10. Mighty Saviour, gracious King. Advent. 11. 0 God, the help of all Thy Saints. Ps. x. 12. O Thou, the Lord and Life of those. Christ the Life of Men. 13. O Saviour, Who didst come. Easter. 14. Saviour, Whose love could stoop to death. Easter. 15. See, Lord, before Thy mercy seat. For Schools. 16. Set in a high and favoured place. Advent. 17. Wake frem the dead, new life begin. Lent. 18. With trembling awe we come. Lent. Several of these hymns are not in Osier's Church and King. We have ascribed them and others to him on the authority of the "hall MSS." It must be noted also that the text in the Church and King often differs from that in the Mitre. --John Julian, Dictionary of Hymnology (1907) Though not mentioned by Julian, perhaps his most enduring contribution to hymnody is the third stanza of "Praise the Lord! Ye Heavens, Adore Him", whose first two stanzas are of anonymous authorship. --Leland Bryant Ross (2019)

William Bengo Collyer

1782 - 1854 Person Name: Collyer Author of "Return, O wand'rer, now return" in New Manual of Praise William Bengo Collyer was born at Blackheath Hill, in 1782, and studied at Homerton College. Before completing his twentieth year he became pastor of a Congregational society at Peckham, continuing in that position through his life. He died in 1854. He received the degree of D.D. from the University of Edinburgh in 1808. For many years he was one of the most popular Dissenting ministers in London. He published many hymns and some works on theology. --Annotations of the Hymnal, Charles Hutchins, M.A. 1872. =================== Collyer, William Bengo, D.D., born at Blackheath, April 14, 1782, educated at Homerton College, where, when 16 years old, he was enrolled as a student for the ministry. At 20 he began his ministry at Peckham on Dec. 17, 1801 ordained pastor of a small church consisting of ten communicants. From 1814 to 1826 he was also pastor of a Church meeting in Salters' Hall. On June 17, 1817, a new chapel was opened for him at Peckham. There, from the time of his settlement in 1801, he laboured with great success and honour until Dec. 11, 1853, on which clay he preached for the last time. He died Jan. 8, 1854. Dr. Collyer was eminent in his day as an eloquent Evangelical preacher, when formalism in worship, and Arianism in doctrine, prevailed. He was a man of amiable disposition, polished manners, and Christian courtesy; popular with rich and poor alike. He was the author of a series of lectures on Divine Revelation, in seven volumes: Scripture Facts, Prophecies, Miracles, Parables, Doctrines, Duties, Comparisons. Dr. Collyer compiled a hymn-book with the title, Hymns partly collected and partly original, designed as a supplement to Dr. Watts's Psalms and Hymns, 1812. It was intended at first for the use of his own congregation only, and was to include many hymns composed by himself, to be sung after sermons which he had preached to them, but he was led to alter the plan. It comprises 979 hymns, 6 choruses, and 4 doxologics, arranged in groups according to their authors, and not subjects. Of this number 57 were written by Dr. Collyer, and are for the most part short descriptive or didactic poems, religious or moral essays in verse, and not hymns addressed to the Creator and Redeemer. Some of them are devoid of Christian truth, and are poems of nature or of sentiment. Some of them were written during the hard and sorrowful times of the wars of Bonaparte, and relate to famine and national calamity. Several were prepared for the public meetings of missionary and benevolent societies, which had their origin in his time. He also published Services suited to the Solemnization of Matrimony, Baptism, &c, 1837, which contained 89 of his hymns, &c.; Hymns for Israel, a Tribute of Love for God's Ancient People, 1848 (41 hymns). In Dr. Leifchild's Original Hymns, 1843, there are also 39 of his compositions. Many of his pieces appeared in the Evangelical Magazine, and were also appended to his numerous published Sermons. A few of his hymns are still in common use, including. "Another fleeting day is gone"; "Assembled at Thy great command"; "O Jesu, in this solemn hour"; "O Thou, the helpless orphan's hope"; "Return, O wanderer, return," and the fine cento, "Great God, what do I see and hear." [Rev. F. J. Faulding, D.D.] --John Julian, Dictionary of Hymnology (1907) ====================== Collyer, William Bengo, p. 243, ii. The following hymns by Dr. Collyer are also in common use:— 1. Another fleeting day is gone. Evening. (1812.) 2. 0 Jesus, in this solemn hour. Reception of Church Officers. (1842.) 3. O Thou, the helpless orphan's hope. On Behalf of Orphans. In the Evangelical Magazine, 1808, p. 48. 4. See the clouds upon the mountain. Sunday Morning. (1842.) 5. Soft be the gently breathing notes. Praise to the Redeemer. (1812.) 6. Softly the shade of evening falls. Evening. (1812.) From this, “Soon shall a darker night descend" is taken. 7. Thou Prince of glory slain for me. Good Friday. (1812.) The date 1812 is that of his Collection, and 1842 of Leifchild's Original Hymns. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Bernard Barton

1784 - 1849 Person Name: B. Barton Author of "Lamp of our feet, whereby we trace" in The Book of Praise for Sunday Schools Barton, Bernard, commonly known as the "Quaker Poet," was born in London Jan. 31, 1784, and educated at a Quaker school at Ipswich. In 1798 he was apprenticed to Mr. S. Jesup, a shopkeeper at Halstead, Essex, with whom he remained until 1806, when he removed to Woodbridge, Suffolk, and entered into business with his brother, as a coal and corn merchant. On the death of his wife at the end of the first year of their married life, he proceeded to Liverpool, where he acted as a private tutor for a short time. He returned to Woodbridge in 1810, where he secured an engagement in the local bank of the Messrs. Alexander. This appointment he held for 40 years. He died at Woodbridge, Feb. 19, 1849. During the same year his daughter published his Poems and Letters, with a Memoir. His poetical works were numerous, including:— (1) Metrical Effusions , 1812; (2) Poems by an Amateur, 1818; (3) Poems , 1820; (4) Napoleon, and other Poems, 1822; (5) Poetic Vigils, 1824; (6) Devotional Verses founded on Select Texts of Scripture, 1826; (7) A Widow's Tale, 1S27; (8) New Year's Eve, 1829; (9) The Reliquary, 1836; (10) Household Verses, 1845. A complete list of his works is given in Joseph Smith's Descriptive Catalogue of Friends' Books, Lond., J. Smith, 1867, vol. i. pp. 196-200. From these works about 20 pieces have come into common use as hymns. These are found principally in the Scottish Evangelical Union Hymnal, on the one hand, and various American Unitarian collections on the other. The best known are, “Lamp of our feet, whereby we trace," and "Walk in the light, so shalt thou know." From his Devotional Poems, &c, 1826, the following have passed into the Scottish Evangelical Union Hymnal, 1878:— 1. Fear not, Zion's sons and daughters. Gracious Promises. This is part of a poem on Isaiah xliii. 1, “Fear not, Jacob, tabulated." 2. Hath the invitation ended? Invitation. 3. See we not beyond the portal? Present vision Imperfect. This is part of the poem on 1 Cor. xiii. 12, “Dim and dark our present vision." 4. Those who live in love shall know. Peace. 5. Would'st thou share this benediction! Poor in Spirit. In addition, there are also in various collections:— 6. Around Bethesda's healing wave. Consolation. This is on pp. 182-185, in his Napoleon, and other Poems, 1822, in 10 stanzas of 6 lines. A cento therefrom is given in a few American hymnals, including Mr. Beecher's Plymouth Collection, No. 746, as, "The waters of Bethesda's pool." 7. There is a life more dear. Spiritual Life. From the Devotional Verses, 1826, p. 96, into Kennedy, 1863, No. 1177, with the omission of stanza v. 8. Say not the law divine. Spiritual Law. Also from the Devotional Verses, 1826, p. 34, into various American hymnals, generally Unitarian, as the Hymn and Tune Book, Boston, 1868, No. 342, &c, where, however, it is rewritten from an irregular metre to S.M. This had previously appeared in Hedge and Huntington's Hymns for the Church of Christ, Boston, U.S., 1853. Other hymns, given in great part in American Unitarian collections, are annotated under their respective first lines. -- John Julian, Dictionary of Hymnology (1907) ====================== Barton, Bernard, p. 116, i. Other hymns in common use:— 1. God made the country, yet in scenes. Country Life. This begins with stanza iii. of a poem "Addressed to a Friend in London" in The Reliquary, 1836, p. 83. 2. Lamp of our feet! whereby we trace. Holy Scriptures, published in The Reliquary, 1836, p. 116, in 11 stanzas of 4 lines. It is in common use in its full form, and also abbreviated as (1) "Word of the ever-living God"; and (2) "Word of the everlasting God." In extensive use. 3. There is a Friend more tender, true. Jesus, the Friend. This begins with stanza iii. of "But yet, however cheerless seem," in his Poems & Letters, 1853, p. 254. 4. Walk in the light! So shalt thou know. (Walking in the Light.) Published in his Devotional Verses, 1826, p. 242, in 6 stanzas of 4 lines. It is found in many modern collections, and is one of the most popular of his hymns. 5. We journey through a vale of tears. Heaven Anticipated. In his Poems & Letters, 1853, p. 193. Of these hymns, Nos. 3, 5, are of an earlier date than the Poems & Letters of 1853; but we have failed to find them in Barton's earlier works. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Frank Mason North

1850 - 1935 Author of "Where cross the crowded ways of life" in Hymns for the Living Age North, Frank Mason, D.D., b. at New York, Dec. 3, 1850, graduated at Wesleyan University 1872, and entered the ministry of the Methodist Episcopal Church 1872. In 1892 he became Correspondence Secretary of the New York City Church Extension and Missionary Society, and is now (1905) editor of The Christian City. His hymns in common use include:— 1. Jesus, the calm that fills my breast. [Peace.] In The Plymouth Hymnal,1894; Sursum Corda, 1898; The Methodist Hymnal, 1905, &c. 2. When cross the crowded ways of life. [City Missions.] In The Methodist Hymnal, 1905. [Rev. L. F. Benson, D.D.] --John Julian, Dictionary of Hymnology, New Supplement (1907) ================= North, Frank Mason, D.D. (December 3, 1850--December 17, 1935). The Appendix Index reference, p.1607 in Julian, to Dr. North is to John Post Attwater who used "Frank North" as his nom de plume. In addition to the information included in the short biographical sketch at p.1677 it should be added that Dr. North continued his studies at Wesleyan University, advancing to the M.A. degree in 1875, later being honored by that institution's D.D., 1894, and L.L.D., 1918. He was a member of the New York East Conference of the Methodist Episcopal Church and served several pastorates in New York State and City as well as one at Middletown, Connecticut, 1887-1892. During the years 1892-1912, while Corresponding Secretary of the New York City Extension and Missionary Society and the editor of The Christian City, he was also Corresponding Secretary of the National City Evangelical Union of the Methodist Episcopal Church. From 1912 to 1924 he was the Secretary of the Board of Foreign Missions of his church and through these years he served as Chairman of its Executive Committee. He was also Secretary, Chairman of the Executive Committee, and President of the Federal Council of the Churches of Christ in America. It was largely through his efforts and influence that the Federal Council was organized. Trustee and member of governing boards of numerous institutions in the United States, China, and Japan, among the additional honors which came to him were Chevalier Legion of Honor and "Officer de l'Instruction Publique," France; Officer of the Royal Order of George I, Greece. He was one of the great Protestant leaders of his generation. The leading article in The Hymn, 30 April 1950, was an excellent appreciation of Dr. North and his work. Sources: Handbooks of various hymnals; Who Was Who I; Foote, Henry Wilder, Three Centuries of American Hymnody; Ninde, Edward S., Story of the American Hymn; Bailey, ALbert E., The Gospel in Hymns; Pratt, John Barnes, Present Day Hymns; correspondence. --Robert G. McCutchan, DNAH Archives

John Cawood

1775 - 1852 Person Name: John Cawood, 1775-1852 Author of "Almighty God, Your Word Is Cast" in The Covenant Hymnal John Cawood was born in 1775, at Matlock, Derbyshire, where his father carried on a small farm. He enjoyed very limited educational advantages. At the age of eighteen he occupied a menial position. But seeking every opportunity of self improvement, and aided by those who interested themselves in his behalf, he was enabled in 1797 to enter S. Edmund Hall, Oxford, and obtained his B.A. in 1801, and his M.A. in 1807. He was ordained in 1801, and most of his life in the ministry was spent as perpetual Curate of S. Ann's Chapel of Ease, Bewdley, Worcestershire. He died in 1852. He published several prose works, but no volume of hymns or poems. His son says, "My father composed about thirteen hymns, which have one by one got into print, though never published by himself, or any one representing him." --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ======================= Cawood, John, M. A., born at Matlock, Derbyshire, March 18, 1775. His parents being in humble circumstances, he received in childhood but a limited education, and at 18 was engaged in the service of the Rev. Mr. Cursham, Sutton-in-Ashfield, Notts. Three years' study, however, under careful direction, enabled him to enter St. Edmund Hall, Oxford, in 1797. Obtaining his degree in 1801, he took Holy Orders, and became successively Curate of Ribsford and Dowles, and Incumbent of St. Ann's Chapel of Ease, Bewdley, Worcestershire. He died Nov. 7, 1852. His hymns, 17 in all, were never published by himself. Of these 9 were included in Cotterill's Selection, 8th ed., 1819, Nos. 268-276. Most of these have passed into other collections. These are :— 1. Almighty God, Thy word is cast. After a Sermon. 2. Hark! what mean those holy voices? (1819.) Christmas. 3. Begin a joyful song. (1819.) Christmas. 4. Behold yon wondrous star. (1819.) Epiphany. 5. Trembling with tenderest alarms. (1816.) Finding of Moses. 6. In Israel's fane, by silent night. (1816.) Samuel. 7. King o'er all worlds the Saviour shone. (1819.) Good Friday. 8. Christians, the glorious hope ye know. (1819.1 Plea for Missions. 9. Hark! what mean those lamentations. (1819.) Missions. In addition, Dr. Rogers pub. in his Lyra Britannica, 1867, from the author's manuscript:— 10. A child of sin and wrath I'm born. (1820.) Infant's Prayer. 11. The Sou of God, in worlds on high. (1822.) Christ's Humility. 12. Blessed Father, Great Creator. (1837.) Holy Trinity. These details are from the S. MSS., amongst which there are 5 hymns yet unpublished. --John Julian, Dictionary of Hymnology (1907)

Frances Elizabeth Cox

1812 - 1897 Translator of "At length released from many woes" in Church Book Cox, Frances Elizabeth, daughter of Mr. George V. Cox, born at Oxford, is well known as a successful translator of hymns from the German. Her translations were published as Sacred Hymns from the German, London, Pickering. The 1st edition, pub. 1841, contained 49 translations printed with the original text, together with biographical notes on the German authors. In the 2nd edition, 1864, Hymns from the German, London, Rivingtons, the translations were increased to 56, those of 1841 being revised, and with additional notes. The 56 translations were composed of 27 from the 1st ed. (22 being omitted) and 29 which were new. The best known of her translations are "Jesus lives! no longer [thy terrors] now" ; and ”Who are these like stars appearing ?" A few other translations and original hymns have been contributed by Miss Cox to the magazines; but they have not been gathered together into a volume. -- John Julian, Dictionary of Hymnology (1907)

Adoniram Judson

1788 - 1850 Person Name: Judson Author of "Our Father, God, who art in heaven" in School and College Hymnal Adoniram Judson MA DD USA 1788-1850. Born at Malden, MA, his father being a Congregational pastor. He graduated from Brown University, Providence, RI, in 1807 and opened a school. He wrote an English grammar and mathematics textbook for girls. He then attended Andover Theological Seminary. studying Hebrew, Greek, and Latin. His friend, Jacob Eames, turned him from religion, but Eames died suddenly, and he Judson, shocked, turned back to God in 1808. In 1809 he became interested in missions. In 1810 he was licensed to preach by the Orange Vermont Congregational Association, preparatory to pastoral ministry. However, he had inclinations to overseas ministry, and, having failed to get an appointment from the London Missionary Society, persuaded the American Board of Commissioners for Foreign Missions (ACBFM), to send him and his wife, Ann Hasaltine, and six others, as Baptist missionaries to India. They departed in 1812 on a 4-month voyage to Calcutta. Enroute, Ann miscarried their first child. Arriving there, having studied Baptist principles enroute, they decided to be baptized. They were, and they resigned from ABCFM, laying plans for creation of a Baptist Missionary society from the U.S. After experiencing various hindrances from the East India Company, they escaped India, and began mission work in Rangoon, Burma (now Myanmar) in 1813, becoming the first mission of American Baptists (where Judson labored for almost 40 years). They spent three years learning the Burmese language with the help of a tutor. They evangelized and did Bible translation. They spent 12 years making 18 converts from Buddhism. In 1817 a printing press came from America and a printer, George Hough, and his wife. They printed the first Christian tracts in the Burmese language, including 800 copies of the book of Matthew, translated into Burmese by Judson. That helped in gaining converts. In 1824, Rangoon having been taken by the British, Dr. Judson was charged with being a British spy and was held captive by the natives until the Burmese capitulated to the British in 1826. Thanks to his sickly wife’s efforts he was released after 21 months in squalid prison conditions, and was pressed to serve as a translator for the Burmese government during negotiations for the Treaty Yandobo. His wife died that year from complications of smallpox. In 1828 he moved his mission efforts to Moulmein, where, with help from a Jonathan Wade, he built a church and school and continued work on the Burmese Bible. He married Sarah Hall Boardman, widow of his late colleague, G D Boardman, who died at sea. She was a gifted linguist and teacher. He finished translating the Burmese Bible, after 24 years, in 1834, and he and wrote several tracts in that language. After the birth of her 8th child (most with her former husband), Sarah’s health declined, and they embarked for the U.S. She died enroute. He completed the trip and remained on furlough for nine months. He suffered from laryngitis due to pulmonary illness, and reduced strength, but was hailed a hero throughout the Christian community. When he talked, he had to use someone who could repeat his words in order to be heard above a whisper. While at Madison University in upstate NY, he met and married Emily Chubbock, a writer and educator. They returned to Burma in 1846 to continue work on an enlarged Burmese dictionary. It was compiled in 1849. Shortly thereafter, he contracted a respiratory fever and, while attempting to travel to a better climate for his health, died at sea in the Bay of Bengal. Most of their children died in infancy or when young. His legacy included establishing 100 churches, 8000 believers, and encouraging more missionaries to come to Burma after him, Sarah Cummings, Jason Tuma, and Eleanor Macomber, to name a few. His memoirs were published in 1853. He also wrote some hymns. Because of his efforts, Myanmar has the 3rd largest population of Baptist Christians in the world, behind the U.S. and India. Each July there is a Judson Day in Myanmar. Accolades given and institutions and organizations named after Judson in both Myanmar and America are too numerous to name here, but one can look them up. John Perry ============ Judson, Adoniram, D.D., born at Maldon, Massachusetts, Aug. 9, 1788, where his father was Pastor of a Baptist Church. He graduated at Brown University, Providence, Rhode Island, 1807; and went in 1815, together with his first wife, as a Missionary to India. After encountering various hindrances from the East India Company, they began their mission in Burma. On June 8, 1824, Rangoon having been taken by the British, Dr. Judson was imprisoned by the natives, and was kept in captivity until the Burmese capitulated to the British in 1826. His first wife dying on Oct. 24, 1826, he married the widow of his late colleague, G. D. Boardman (ne'e Hull, April 10, 1834. He died at sea, April 12, 1850, and was buried in the deep. He translated the Bible into Burmese, and wrote several tracts in that language. A Burmese-English Dictionary was compiled from his papers. His Memoirs, by Dr. Wayland, were published in 1853. His hymns include :— 1. Our Father God, [Lord] Who art in heaven. The Lord's Prayer. This hymn is dated "Prison, Ava, March 1825," and was written during his imprisonment. It was given in his Memoirs, 1853, vol. i. p. 308. It is in common use in Great Britain and America. 2. Our Saviour bowed beneath the wave. Holy Baptism. This dates from 1829, or earlier, and is in 7 stanzas, It is said to have been "sung at the Baptism of several soldiers at Moulmein, British Pegu." St. i.-iii. usually form the hymn. 3. Come, Holy Spirit, Dove divine. Holy Baptism. This is composed of st. vii., v., vi. of No. 2, and is found in Winchell's Collection, 1832. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Saint Francis Xavier

1506 - 1552 Person Name: Francis Xavier Author of "My God, I love Thee, not because" in Evangelical Lutheran hymnal St. Francis Xavier, the great missionary saint of the Roman Catholic Church, was the son of Don John Giasso and Donna Maria d'Azpilqueta y Xavier; he was born at the castle Xavier, near Pampeluna, Spain, on April 7, 1506, and is known to history by his mother's name. At the age of eighteen he entered the University of Paris, where in due course he graduated, and then devoted himself to teaching. It was here that he became acquainted with Ignatius Loyola the founder of the Jesuits, who was then planning the colossal work which he afterwards accomplished. Xavier became one of the first nine of Loyola's converts, and the most enthusiastic of the little band. The date of the formation of the Order of the Jesuits is given as Aug. 15, 1534, and the place as Montmartre near Paris. We find Xavier at Venice with Loyola in 1537, where the visitation of a hospital for incurables was assigned to him. Here in the discharge of his duties he gave early evidence of his enthusiasm and self-devotion. He subsequently visited Rome, where with Loyola and others of the Order he was brought, through the influence of the Rector of the University of Paris, who was then at Rome, to the notice of John III. of Portugal, who desired some of them for mission work in India. Circumstances led to the selection of Xavier for the work. He left Rome in March 1540, and set sail on April 7, 1541, for Goa, the chief city of the Portuguese possessions, where he arrived on May 6, 1542. From that time to the day of his death at Sancian, near Canton, on Dec. 22, 1552, he devoted himself to his work in a most heroic and devoted manner, visiting Travancore, Ceylon, Malacca, Japan, and other heathen lands with Cross in hand, and a burning zeal in his heart. Xavier's life has been written by many hands. The roll of deeds which he is said to have done, and the miracles he is said to have wrought, even to the raising of the dead, is long, but many of the alleged facts are open to the gravest doubt, and others are beyond belief. The hymns which are associated with Xavier's name are, "O Deus ego amo Te, Nam prior Tu amasti me," and "O Deus ego amo Te, Nee amo Te ut salves me.” That the first was written by him is most improbable, the evidence in his favour being absolutely nil. The second may possibly be his (see as above), it breathes his abnegation of self in every word, his spirit in every line. See Murray's Magazine for Oct. 1890, for an interesting account of Goa and its Cathedral, where Xavier lies buried. --John Julian, Dictionary of Hymnology (1907) ============== See also in: Hymn Writers of the Church