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Jane Euphemia Saxby

1811 - 1898 Author of "God is Near" in Heart and Voice Saxby, Jane Euphemia, née Browne, daughter of William Browne of Tallantire Hall, Cumberland, and sister of Lady Teignmouth, was born Jan. 27, 1811, and married, in 1862, to the Rev. S. H. Saxby, Vicar of East Clevedon, Somersetshire. Her work, The Dove on the Cross, was published in 1849. It has passed into numerous editions, and from it several hymns have come into common use. This was followed by The Voice of the Bird, in 1875; and Aunt Effie’s Gift to the Nursery, 1876. Sometimes Mrs. Saxby's Dove on the Cross is dated 1819, but in error. The compilation known as Hymns and Thoughts for the Sick and Lonely, by a Lady, London, J Nisbet & Co., 1848, although it contains several of her hymns in an altered form, is ascribed to her in error. Mrs. Saxby's hymns in common use include: 1. Father, into Thy loving hands. Resignation. 2. O Jesus Christ, the holy One. Holy Communion. 3. O Holy Ghost, the Comforter. Whitsuntide. 4. Shew me the way, O Lord. Guidance desired. 5. Thou art with me, O my Father. God everywhere. 6. Thou God of love, beneath Thy sheltering wings. Burial. Of these hymns, Nos. 1, 3, 4, and 6, appeared in her Dove on the Cross, 1849. No. 2 appeared in the English Presbyterian Psalms & Hymns for Divine Worship, 1867, No. 840, in 5 stanzas of 4 lines. It was supplied to Dr. W. F. Stevenson in manuscript in 6 stanzas for his Hymns for the Church and Home, 1873. The additional stanza (the 4th) given in his Notes is:— As Thou hast placed beyond my reach Thy richest means of grace, Teach me without them, Saviour, teach My soul to see Thy face." The point and meaning of this stanza is explained by the fact that this hymn "was written for one who by illness was prevented joining in the Communion." The hymn was included in The Voice of the Bird, 1875. Mrs. Saxby's hymns are very plaintive and tender. This is explained by her thus:— "I wrote most of my published hymns during a very long and distressing illness, which lasted many years. I thought probably that I was then in the 'Border Land’ and wrote accordingly." Died Mar. 25, 1898. --John Julian, Dictionary of Hymnology (1907)

Cosmas, the Melodist

706 - 760 Person Name: Cosmas the Melodist Author of "In Days of Old on Sinai" in The Cyber Hymnal Cosmas, St., The Melodist. (Died circ. A.D. 760.) The second among the Greek ecclesiastical poets. He was adopted by the father of St. John of Damascus, and educated with him by a Sicilian monk also named Cosmas, who had been redeemed from slavery by his adopted father. The two foster-brothers retired together to St. Sabas, and there stimulated, assisted and vied witii one another in the composition of hymns. It is not certain whether some of the Canons, Triodia, and Idiomela under the name of Cosmas may not be the work of the elder Cosmas. He was elected Bishop of Maiuma in A.D. 743, and is commemorated in the Greek Calendar on Oct. 14. The story of Cosmas the elder is beautifully told in Milman's Lat. Christ., vol. ii. 364. Daniel, vol. iii., gives 12 pieces by him, and Dr. Neale has translated in his Hymns of the Eastern Church, 1862, the Canon for Christmas Day, and a cento from that for the Transfiguration. To English readers he is known through the translation of this cento, "The choirs of ransom'd Israel," and its abbreviated form, "In days of old on Sinai." [Rev. H. Leigh Bennett, M.A.] --John Julian, Dictionary of Hymnology (1907)

Minot J. Savage

1841 - 1918 Person Name: Rev. M. J. Savage Author of "O star of Truth, down shining" in Hymnal, Amore Dei Savage, Minot Judson, D.D., was born at Norridgewock, Maine, June 10, 1841, and educated at Bangor Seminary, where he graduated in 1864. From 1867 to 1873 he was a Congregational Minister, and then he joined the Unitarians, and has now (1900) a charge in Boston. He has published several works, including Poems, Boston, 1882. He also edited, with H. M. Dow, Sacred Songs for Public Worship, Boston, 1883, to which he contributed 46 original hymns. In hymnals other than this, of his hymns the following are in common use:— 1. Dost thou hear the bugle sounding. Consecration to Duty. 2. Father, we would not dare to change Thy purpose, &C. Prayer. 3. 0 God Whose law is in the sky. Consecration to Duty. 4. 0 star of truth down shining. Truth. 5. The God that to the fathers revealed His holy will. God unchangeable. 6. The very blossoms of our life. Holy Baptism. 7. What purpose burns within our hearts. Joining in Church Fellowship. 8. God of the glorious summer hours. New Year This is in D. Agate's Sunday S. Hymn Book, 1881, No. 371, and dated 1875. From the Sunny Side, N.Y.. 1875,p. 119. Some of these hymns are given in Hunter's Hymns of Faith and Life, Glasgow, 1889, and recent American hymnals. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Ruth C. Duck

1947 - 2024 Person Name: Ruth Duck, b. 1947 Author of "O God of Generations" in One Lord, One Faith, One Baptism

Mildred A. Wiant

1898 - 1998 Person Name: Mildred A Wiant, b. 1898 Translator of "O Christ, the Great Foundation" in Sing! A New Creation Mildred Kathryn Artz was born in Lancaster, Ohio, in 1898 and attended Ohio Wesleyan University (B.A. 1920). She married Bliss Wiant (2933) and went to Boston. In 1923 the Wiants moved to Peking, China, where Mildred became associate professor of voice at Yenching University. She was instructor of vocal music at Scarritt College (1942-1946; 1951-1962) and at Chung Chi College, Chinese University of Hong Kong (1963-1965). Many of her translations appeared in the National Council of Churches booklet of 1969. ----The Presbyterian Hymnal Companion, 1993 ============================ Letter from Mildred Bliss to Mary Louise VanDyke (8 January 1987) outlining activity in the 1960s and 1970s is available in the DNAH Archives.

Herman von Berge

1871 - 1963 Author (stanza 2) of "Our Country's Voice Is Pleading" in The Hymnal of The Evangelical United Brethren Church Herman von Berge was born in Germany. He graduated from Colgate-Rochester Divinity School, a German Baptist seminary. He was a minister, a professor at Colgate-Rochester, a composer, and editor at Lorenz Music Publishing. From "Life as a Baptist Pastor, Composer Brings Tribute to Von Berge" by Anne Hitch, Journal Herald Staff Writer, accessed March 19, 2022 from Dearest Irma: letters my grandmother saved" (https://dearestirma.wordpress.com/tag/herman-von-berge/)

Shirley Erena Murray

1931 - 2020 Person Name: Shirley Erena Murray, 1931- Author of "Great God of earth and heaven" in CPWI Hymnal Shirley Erena Murray (b. Invercargill, New Zealand, 1931) studied music as an undergraduate but received a master’s degree (with honors) in classics and French from Otago University. Her upbringing was Methodist, but she became a Presbyterian when she married the Reverend John Stewart Murray, who was a moderator of the Presbyterian Church of New Zealand. Shirley began her career as a teacher of languages, but she became more active in Amnesty International, and for eight years she served the Labor Party Research Unit of Parliament. Her involvement in these organizations has enriched her writing of hymns, which address human rights, women’s concerns, justice, peace, the integrity of creation, and the unity of the church. Many of her hymns have been performed in CCA and WCC assemblies. In recognition for her service as a writer of hymns, the New Zealand government honored her as a Member of the New Zealand Order of Merit on the Queen’s birthday on 3 June 2001. Through Hope Publishing House, Murray has published three collections of her hymns: In Every Corner Sing (eighty-four hymns, 1992), Everyday in Your Spirit (forty-one hymns, 1996), and Faith Makes the Song (fifty hymns, 2002). The New Zealand Hymnbook Trust, for which she worked for a long time, has also published many of her texts (cf. back cover, Faith Makes the Song). In 2009, Otaga University conferred on her an honorary doctorate in literature for her contribution to the art of hymn writing. I-to Loh, Hymnal Companion to “Sound the Bamboo”: Asian Hymns in Their Cultural and Liturgical Context, p. 468, ©2011 GIA Publications, Inc., Chicago

Maria Frances (Hill) Anderson

1819 - 1895 Person Name: Maria F. Anderson Author (stanzas 1 and 3) of "Our Country's Voice Is Pleading" in The Hymnal of The Evangelical United Brethren Church Anderson, Maria Frances. (Paris, France, January 30, 1819--October 13, 1895, Rosemont, Pennsylvania). Baptist. Daughter of Thomas F. Hill of Exeter, England. Married Rev. George W. Anderson, 1847. Author of several works on Baptists and missions for which she often used the pen name, L.M.N. Asked by George B. Ide, pastor of First Baptist Church, Philadelphia, to write a home mission hymn for the Baptist Harp (1849) in the same meter as Bishop Heber's "From Greenland's icy mountains." This hymn, "Our country's voice is pleading" was first sung in a home mission meeting at that Philadelphia church soon after the Baptist Harp was published. Another hymn appearing in the same collection and subtitled "The Bereaved Husband" begins "Yes she is gone, yet do not thou The goodness of the Lord distrust." --Deborah Carlton Loftis, DNAH Archives =========================================== Anderson, Maria Frances, born in Paris, France, Jan. 30, 1819, and married to G. W. Anderson, Professor in the University of Lewisburg, Pennsylvania. Two of her hymns are given in the Baptist Harp, 1849. Of these— "Our country's voice is pleading," has come into common use. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907) ================= Anderson, Maria Frances, née Hill, p. 67, i., is the daughter of Thomas F. Hill, of Exeter, England, and a Baptist. She published in 1853 Jessie Carey, and in 1861, The Baptists in Sweden. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) =================

James Montgomery

1771 - 1854 Author of "Hail to the Lord's Anointed" in Trinity Hymnal (Rev. ed.) James Montgomery (b. Irvine, Ayrshire, Scotland, 1771; d. Sheffield, Yorkshire, England, 1854), the son of Moravian parents who died on a West Indies mission field while he was in boarding school, Montgomery inherited a strong religious bent, a passion for missions, and an independent mind. He was editor of the Sheffield Iris (1796-1827), a newspaper that sometimes espoused radical causes. Montgomery was imprisoned briefly when he printed a song that celebrated the fall of the Bastille and again when he described a riot in Sheffield that reflected unfavorably on a military commander. He also protested against slavery, the lot of boy chimney sweeps, and lotteries. Associated with Christians of various persuasions, Montgomery supported missions and the British Bible Society. He published eleven volumes of poetry, mainly his own, and at least four hundred hymns. Some critics judge his hymn texts to be equal in quality to those of Isaac Watts and Charles Wesley . Many were published in Thomas Cotterill's Selection of Psalms and Hymns (1819 edition) and in Montgomery's own Songs of Zion (1822), Christian Psalmist (1825), and Original Hymns (1853). Bert Polman ======================== Montgomery, James, son of John Montgomery, a Moravian minister, was born at Irvine, Ayrshire, Nov. 4, 1771. In 1776 he removed with his parents to the Moravian Settlement at Gracehill, near Ballymena, county of Antrim. Two years after he was sent to the Fulneck Seminary, Yorkshire. He left Fulneck in 1787, and entered a retail shop at Mirfield, near Wakefield. Soon tiring of that he entered upon a similar situation at Wath, near Rotherham, only to find it quite as unsuitable to his taste as the former. A journey to London, with the hope of finding a publisher for his youthful poems ended in failure; and in 1792 he was glad to leave Wath for Shefield to join Mr. Gales, an auctioneer, bookseller, and printer of the Sheffield Register newspaper, as his assistant. In 1794 Mr. Gales left England to avoid a political prosecution. Montgomery took the Sheffield Register in hand, changed its name to The Sheffield Iris, and continued to edit it for thirty-one years. During the next two years he was imprisoned twice, first for reprinting therein a song in commemoration of "The Fall of the Bastille," and the second for giving an account of a riot in Sheffield. The editing of his paper, the composition and publication of his poems and hynms, the delivery of lectures on poetry in Sheffield and at the Royal Institution, London, and the earnest advocacy of Foreign Missions and the Bible Society in many parts of the country, gave great variety but very little of stirring incident to his life. In 1833 he received a Royal pension of £200 a year. He died in his sleep, at the Mount, Sheffield, April 30, 1854, and was honoured with a public funeral. A statue was erected to his memory in the Sheffield General Cemetery, and a stained glass window in the Parish Church. A Wesleyan chapel and a public hall are also named in his honour. Montgomery's principal poetical works, including those which he edited, were:— (1) Prison Amusements, 1797; (2) The Wanderer of Switzerland, 1806; (3) The West Indies, 1807; (4) The World before the Flood, 1813; (5) Greenland and Other Poems, 1819; (6) Songs of Zion, 1822; (7) The Christian Psalmist, 1825; (8) The Christian Poet, 1825; (9) The Pelican Island, 1828; (10) The Poet’s Portfolio, 1835; (11) Original Hymns for Public, Private, and Social Devotion, 1853. He also published minor pieces at various times, and four editions of his Poetical Works, the first in 1828, the second in 1836, the third in 1841, and the fourth in 1854. Most of these works contained original hymns. He also contributed largely to Collyer's Collection, 1812, and other hymnbooks published during the next 40 years, amongst which the most noticeable was Cotterill's Selections of 1819, in which more than 50 of his compositions appeared. In his Christian Psalmist, 1825, there are 100 of his hymns, and in his Original Hymns, 1853, 355 and 5 doxologies. His Songs of Zion, 1822, number 56. Deducting those which are repeated in the Original Hymns, there remain about 400 original compositions. Of Montgomery's 400 hymns (including his versions of the Psalms) more than 100 are still in common use. With the aid of Montgomery's MSS. we have given a detailed account of a large number. The rest are as follows:— i. Appeared in Collyer's Collection, 1812. 1. Jesus, our best beloved Friend. Personal Dedication to Christ. 2. When on Sinai's top I see. Sinai, Tabor, and Calvary. ii. Appeared in Cotterill's Selection, 1819. 3. Come to Calvary's holy mountain. The Open Fountain. 4. God in the high and holy place. God in Nature. The cento in Com. Praise, 1879, and others, "If God hath made this world so fair," is from this hymn. 5. Hear me, O Lord, in my distress. Ps. cxliii. 6. Heaven is a place of rest from sin. Preparation for Heaven. 7. I cried unto the Lord most just. Ps. cxlii. 8. Lord, let my prayer like incense rise. Ps. cxxxix. 9. O bless the Lord, my soul! His grace to thee proclaim. Ps. ciii. 10. Out of the depths of woe. Ps. cxxx. Sometimes "When from the depths of woe." 11. The world in condemnation lay. Redemption. 12. Where are the dead? In heaven or hell? The Living and the Dead. iii. Appeared in his Songs of Zion, 1822. 13. Give glory to God in the highest. Ps. xxix. 14. Glad was my heart to hear. Ps. cxxii. 15. God be merciful to me. Ps. lxix. 16. God is my strong salvation. Ps. xxvii. 17. Hasten, Lord, to my release. Ps. lxx. 18. Have mercy on me, O my God. Ps. li. 19. Hearken, Lord, to my complaints. Ps. xlii. 20. Heralds of creation cry. Ps. cxlviii. 21. How beautiful the sight. Ps. cxxxiii. 22. How precious are Thy thoughts of peace. Ps. cxxxix. 23. I love the Lord, He lent an ear. Ps. cxvi. 24. In time of tribulation. Ps. lxxvii. 25. Jehovah is great, and great be His praise. Ps. xlviii. Sometimes, "0 great is Jehovah, and great is His Name." 26. Judge me, O Lord, in righteousness. Ps. xliii. 27. Lift up your heads, ye gates, and wide. Ps.xxiv. 28. Lord, let me know mine [my] end. Ps. xxxi. 29. Of old, 0 God, Thine own right hand. Ps. lxxx. 30. O God, Thou art [my] the God alone. Ps. lxiii. 31. 0 Lord, our King, how excellent. Ps. viii. Sometimes, "0 Lord, how excellent is Thy name." 32. O my soul, with all thy powers. Ps. ciii. 33. One thing with all my soul's desire. Ps. xxvii. From this, "Grant me within Thy courts a place." 34. Searcher of hearts, to Thee are known. Ps. cxxxix. 35. Thank and praise Jehovah's name. Ps. cvii. 36. Thee will I praise, O Lord in light. Ps. cxxxviii. 37. The Lord is King; upon His throne. Ps. xciii. 38. The Lord is my Shepherd, no want shall I know. Ps. xxiii. 39. The tempter to my soul hath said. Ps. iii. 40. Thrice happy he who shuns the way. Ps. i. 41. Thy glory, Lord, the heavens declare. Ps. xix. 42. Thy law is perfect, Lord of light. Ps. xix. 43. Who make the Lord of hosts their tower. Ps. cxxv. 44. Yea, I will extol Thee. Ps. xxx. iv. Appeared in his Christian Psalmist. 1825. 45. Fall down, ye nations, and adore. Universal adoration of God desired. 46. Food, raiment, dwelling, health, and friends. The Family Altar. 47. Go where a foot hath never trod. Moses in the desert. Previously in the Leeds Congregational Collection, 1822. 48. Green pastures and clear streams. The Good Shepherd and His Flock. 49. Less than the least of all. Mercies acknowledged. 50. Not to the mount that burned with fire [flame]. Communion of Saints. 51. On the first Christian Sabbath eve. Easter Sunday Evening. 52. One prayer I have: all prayers in one. Resignation. 53. Our heavenly Father hear. The Lord's Prayer. 54. Return, my soul, unto thy rest. Rest in God. 55. Spirit of power and might, behold. The Spirit's renewing desired. 56. The Christian warrior, see him stand. The Christian Soldier. Sometimes, "Behold the Christian warrior stand." 57. The days and years of time are fled. Day of Judgment. 58. The glorious universe around. Unity. 59. The pure and peaceful mind. A Children's Prayer. 60. This is the day the Lord hath made (q. v.). Sunday. 61. Thy word, Almighty Lord. Close of Service. 62. What secret hand at morning light ? Morning. 63. While through this changing world we roam. Heaven. 64. Within these walls be peace. For Sunday Schools. v. Appeared in his Original Hymns, 1853. 65. Behold yon bright array. Opening a Place of Worship. 66. Behold the book whose leaves display. Holy Scriptures. 67. Come ye that fear the Lord. Confirmation. 68. Home, kindred, friends, and country, these. Farewell to a Missionary. 69. Let me go, the day is breaking. Jacob wrestling. 70. Not in Jerusalem alone. Consecration of a Church. 71. Praise the high and holy One. God the Creator. In common with most poets and hymnwriters, Montgomery strongly objected to any correction or rearrangement of his compositions. At the same time he did not hesitate to alter, rearrange, and amend the productions of others. The altered texts which appeared in Cotterill's Selections, 1819, and which in numerous instances are still retained in some of the best hymnbooks, as the "Rock of Ages," in its well-known form of three stanzas, and others of equal importance, were made principally by him for Cotterill's use. We have this confession under his own hand. As a poet, Montgomery stands well to the front; and as a writer of hymns he ranks in popularity with Wesley, Watts, Doddridge, Newton, and Cowper. His best hymns were written in his earlier years. In his old age he wrote much that was unworthy of his reputation. His finest lyrics are "Angels from the realms of glory," "Go to dark Gethsemane," "Hail to the Lord's Anointed," and "Songs of praise the angels sang." His "Prayer is the soul's sincere desire," is an expanded definition of prayer of great beauty; and his "Forever with the Lord" is full of lyric fire and deep feeling. The secrets of his power as a writer of hymns were manifold. His poetic genius was of a high order, higher than most who stand with him in the front rank of Christian poets. His ear for rhythm was exceedingly accurate and refined. His knowledge of Holy Scripture was most extensive. His religious views were broad and charitable. His devotional spirit was of the holiest type. With the faith of a strong man he united the beauty and simplicity of a child. Richly poetic without exuberance, dogmatic without uncharitableness, tender without sentimentality, elaborate without diffusiveness, richly musical without apparent effort, he has bequeathed to the Church of Christ wealth which could onlv have come from a true genius and a sanctified! heart. --John Julian, Dictionary of Hymnology (1907)

Sarah Geraldina Stock

1839 - 1898 Person Name: Sarah G. Stock Author of "O Master, when Thou callest" in Church Hymns and Tunes Stock, Sarah Geraldina, born Dec. 27, 1838, has devoted much time to literature with special reference to Mission work and Sunday Schools. Her prose publications include Lessons on Israel in Egypt, &c, 1874; The Child's Life of our Lord, 1879; Bible Stories from the Old Testament, &c, 1882, and others. Her hymns in common use include:— 1. A debtor! For the love of God unbounded. Missions. Written for the Church Missionary Almanack, 1878, and also issued as a C. M. S. leaflet. 2. Behind and Before. Departure of Missionaries. Written for India's Women, and sung for the first time at the dismissal of Church of England Zenana missionaries, Sep. 30, 1887. Since issued as a C. M. S. leaflet. 3. Called to Thy service, Lord. Holy Matrimony. Written for the marriage of Mr. W. Merry and Miss Grainger, of the "Home of Industry," Bethnal Green Road, London, March 14, 1889. 4. Coldly the wind is sweeping. For Workers. Published in the Church Sunday School Magazine, 1885. 5. Jesus! All-sufficiency. Teachers’ Devotional Meetings. Published in the Church Sunday School Magazine, 1882. 6. Lord of light, and Fount of love. Home Missions. Published in the Church Sunday School Magazine, 1875; in Hymns for Special Services, &c. Bemrose & Sons, &c. 7. Lord, Thy ransomed Church is waking. Home Missions. Written for the London February Mission, 1874, and published in the Church Sunday School Magazine, Feb., 1874, and subsequently in several hymn-books. 8. 0 Master! when Thou callest. Departure of Missionaries. Written for India's Women, and first sung at the Valedictory Meeting of the Church of England Zenana Society, Oct. 2, 1888. 9. Open stood the gates of heaven. Christmas. Published in the Church S. S. Musical Leaflets, No. 6, with music by C. H. Nottingham. 10. Shut out from heaven's glory. Harvest. Published in the same Leaflets, as No. 9. 11. The tender light of home behind. Departure of Missionaries. Written for India's Women, Sep. 1887, and first sung at the Valedictory Meeting of the Church of England Zenana Society, Sep. 30, 1887. 12. There's a fight to be fought, there's a work to be done. Missions. Written for the Church Missionary Gleaners' Annual Meeting, Nov. 1888, and issued as a C. M. S. leaflet. 13. We know not how the rays that stream. Holy Trinity. Written for the Church S. S. Magazine. Published in an abridged form as "We cannot read the mystery," in the Church Sunday School Hymn Book, 1868. 14. With voice of joy and singing. Thanksgiving. Written for the opening of Miss Annie Macpherson's "Home of Industry," Bethnal Green Road, London, 1887, and issued as a leaflet. Of these hymns, Nos. 1, 7, 8, 11, and 12, were published in Eight Missionary Hymns and Poems, C. M. S., 1889. Miss Stock contributed 3 hymns to the "Golden Songs," which appeared in the Sunday School Union Sunday S. Chronicle, 1875; 7 for children to the Sunday at Home. She has also written several others on various subjects, which have been issued as leaflets. Her hymns are bright and musical, and should be sought out by hymnal compilers. Her poems are published as Joy in Sorrow, 1884. She died Aug. 29, 1898. -- John Julian, Dictionary of Hymnology (1907) ========================= Stock, Sarah G., p. 1094, i. The following additional hymns by Miss Stock have come into common use, mainly through the Church Missionary Hymn Book, 1899; and Hymns of Consecration and Faith, enlarged edition, 1902:— 1. A cry as of pain, Again and again, [Claims of the Heathen.] Written for the C.M.S. Gleaners' Union Anniversary, Oct. 31, 1890, and printed in the Gleaner, June 1891, p. 90. 2. He shall reign o^er all the earth. [The World for Christ.] Actual date unknown. 3. Hear ye not the tramp of reapers? [For Gleaners’ Union Meetings.] Written for the Gleaners' Union Anniversary, 1889. 4. Jesus calls. He it is Who died to save thee. [Follow Jesus.] Written for the Gleaners' Union Anniversary, 1892, and printed in the Gleaner, Dec. 1892. 5. Let the song go round the earth. [Jesus Christ is Lord.] Praise for Salvation, Written in 1898 for the Church Missionary Hymn Book, 1899. 6. Lord of love, and truth, and grace. [Intercession for the Heathen.] Date unknown. 7. 0 when shall their souls find a rest? [Mighty to save.] Written for the Gleaners' Union Anniversary,1893. 8. Once Thy servants toiled in rowing. [Divine Guardianship.] Written for the Gleaner, and printed therein Feb. 1892, p. 18. 9. Round Thy footstool, Saviour, see. [Consecration for Service.] Written for a Ladies' Meeting at the C.M.S. House, c. 1896. 10. Some one shall go at the Master's word. [The Call of the Heathen.] Written for the Gleaners' Union Anniversary, 1893. 11. The love of Christ constraining. [Farewell of Missionaries.] Written for the Valedictory Meeting of the Church of England Zenana Society in 1891. 12. They are waiting everywhere. [The Call of the Heathen.] Written for the Gleaners' Union Anniversary, 1093, and printed in the Gleaner, Dec. 1893, p. 192. 13. Thy servants, Lord, are dear to Thee. [Intercession for Missionaries.] Date unknown. 14. Treasures we have gathered here. [For a Missionary Exhibition.] Written for the opening of the Birmingham Missionary Exhibition, Oct. 1896, and printed in the Gleaner Dec. 1896, p. 195. 15. We are children of the King. [Children's Mission Hymn.] Written for the C.M.S. "Sowers' Band," 1891. The whole of these hymns were included in the Church Missionary Hymn Book, 1899, and Nos. 1, 2, 4, 5,7, and 10, in Hymns of Consecration and Faith, 1902. These hymns are of a special Missionary character, as their titles indicate, and in them Miss Stock has maintained her reputation as a hymn writer. Her death took place at Penmaenmaur, Aug. 27, 1898. The above details are from MS. notes supplied to us by her brother, Mr. Eugene Stock. We must add that on p. 1094, Nos. 2 and 11 are given as two distinct hymns. This is an error. No. 2, "Behind and Before," is the Title of No. 11, "The tender light of home behind." --John Julian, Dictionary of Hymnology, New Supplement (1907)