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Anonymous

Person Name: Unknown Author of "My Hope, my All, my Saviour Thou!" in Church Book In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.

Lowell Mason

1792 - 1872 Arranger of "HAMBURG" in The Wesleyan Methodist Hymnal Dr. Lowell Mason (the degree was conferred by the University of New York) is justly called the father of American church music; and by his labors were founded the germinating principles of national musical intelligence and knowledge, which afforded a soil upon which all higher musical culture has been founded. To him we owe some of our best ideas in religious church music, elementary musical education, music in the schools, the popularization of classical chorus singing, and the art of teaching music upon the Inductive or Pestalozzian plan. More than that, we owe him no small share of the respect which the profession of music enjoys at the present time as contrasted with the contempt in which it was held a century or more ago. In fact, the entire art of music, as now understood and practiced in America, has derived advantage from the work of this great man. Lowell Mason was born in Medfield, Mass., January 8, 1792. From childhood he had manifested an intense love for music, and had devoted all his spare time and effort to improving himself according to such opportunities as were available to him. At the age of twenty he found himself filling a clerkship in a banking house in Savannah, Ga. Here he lost no opportunity of gratifying his passion for musical advancement, and was fortunate to meet for the first time a thoroughly qualified instructor, in the person of F. L. Abel. Applying his spare hours assiduously to the cultivation of the pursuit to which his passion inclined him, he soon acquired a proficiency that enabled him to enter the field of original composition, and his first work of this kind was embodied in the compilation of a collection of church music, which contained many of his own compositions. The manuscript was offered unavailingly to publishers in Philadelphia and in Boston. Fortunately for our musical advancement it finally secured the attention of the Boston Handel and Haydn Society, and by its committee was submitted to Dr. G. K. Jackson, the severest critic in Boston. Dr. Jackson approved most heartily of the work, and added a few of his own compositions to it. Thus enlarged, it was finally published in 1822 as The Handel and Haydn Society Collection of Church Music. Mason's name was omitted from the publication at his own request, which he thus explains, "I was then a bank officer in Savannah, and did not wish to be known as a musical man, as I had not the least thought of ever making music a profession." President Winchester, of the Handel and Haydn Society, sold the copyright for the young man. Mr. Mason went back to Savannah with probably $500 in his pocket as the preliminary result of his Boston visit. The book soon sprang into universal popularity, being at once adopted by the singing schools of New England, and through this means entering into the church choirs, to whom it opened up a higher field of harmonic beauty. Its career of success ran through some seventeen editions. On realizing this success, Mason determined to accept an invitation to come to Boston and enter upon a musical career. This was in 1826. He was made an honorary member of the Handel and Haydn Society, but declined to accept this, and entered the ranks as an active member. He had been invited to come to Boston by President Winchester and other musical friends and was guaranteed an income of $2,000 a year. He was also appointed, by the influence of these friends, director of music at the Hanover, Green, and Park Street churches, to alternate six months with each congregation. Finally he made a permanent arrangement with the Bowdoin Street Church, and gave up the guarantee, but again friendly influence stepped in and procured for him the position of teller at the American Bank. In 1827 Lowell Mason became president and conductor of the Handel and Haydn Society. It was the beginning of a career that was to win for him as has been already stated the title of "The Father of American Church Music." Although this may seem rather a bold claim it is not too much under the circumstances. Mr. Mason might have been in the average ranks of musicianship had he lived in Europe; in America he was well in advance of his surroundings. It was not too high praise (in spite of Mason's very simple style) when Dr. Jackson wrote of his song collection: "It is much the best book I have seen published in this country, and I do not hesitate to give it my most decided approbation," or that the great contrapuntist, Hauptmann, should say the harmonies of the tunes were dignified and churchlike and that the counterpoint was good, plain, singable and melodious. Charles C. Perkins gives a few of the reasons why Lowell Mason was the very man to lead American music as it then existed. He says, "First and foremost, he was not so very much superior to the members as to be unreasonably impatient at their shortcomings. Second, he was a born teacher, who, by hard work, had fitted himself to give instruction in singing. Third, he was one of themselves, a plain, self-made man, who could understand them and be understood of them." The personality of Dr. Mason was of great use to the art and appreciation of music in this country. He was of strong mind, dignified manners, sensitive, yet sweet and engaging. Prof. Horace Mann, one of the great educators of that day, said he would walk fifty miles to see and hear Mr. Mason teach if he could not otherwise have that advantage. Dr. Mason visited a number of the music schools in Europe, studied their methods, and incorporated the best things in his own work. He founded the Boston Academy of Music. The aim of this institution was to reach the masses and introduce music into the public schools. Dr. Mason resided in Boston from 1826 to 1851, when he removed to New York. Not only Boston benefited directly by this enthusiastic teacher's instruction, but he was constantly traveling to other societies in distant cities and helping their work. He had a notable class at North Reading, Mass., and he went in his later years as far as Rochester, where he trained a chorus of five hundred voices, many of them teachers, and some of them coming long distances to study under him. Before 1810 he had developed his idea of "Teachers' Conventions," and, as in these he had representatives from different states, he made musical missionaries for almost the entire country. He left behind him no less than fifty volumes of musical collections, instruction books, and manuals. As a composer of solid, enduring church music. Dr. Mason was one of the most successful this country has introduced. He was a deeply pious man, and was a communicant of the Presbyterian Church. Dr. Mason in 1817 married Miss Abigail Gregory, of Leesborough, Mass. The family consisted of four sons, Daniel Gregory, Lowell, William and Henry. The two former founded the publishing house of Mason Bros., dissolved by the death of the former in 1869. Lowell and Henry were the founders of the great organ manufacturer of Mason & Hamlin. Dr. William Mason was one of the most eminent musicians that America has yet produced. Dr. Lowell Mason died at "Silverspring," a beautiful residence on the side of Orange Mountain, New Jersey, August 11, 1872, bequeathing his great musical library, much of which had been collected abroad, to Yale College. --Hall, J. H. (c1914). Biography of Gospel Song and Hymn Writers. New York: Fleming H. Revell Company.

John Bacchus Dykes

1823 - 1876 Person Name: John B. Dykes Composer of "THANKSGIVING" in Common Service Book of the Lutheran Church As a young child John Bacchus Dykes (b. Kingston-upon-Hull' England, 1823; d. Ticehurst, Sussex, England, 1876) took violin and piano lessons. At the age of ten he became the organist of St. John's in Hull, where his grandfather was vicar. After receiving a classics degree from St. Catherine College, Cambridge, England, he was ordained in the Church of England in 1847. In 1849 he became the precentor and choir director at Durham Cathedral, where he introduced reforms in the choir by insisting on consistent attendance, increasing rehearsals, and initiating music festivals. He served the parish of St. Oswald in Durham from 1862 until the year of his death. To the chagrin of his bishop, Dykes favored the high church practices associated with the Oxford Movement (choir robes, incense, and the like). A number of his three hundred hymn tunes are still respected as durable examples of Victorian hymnody. Most of his tunes were first published in Chope's Congregational Hymn and Tune Book (1857) and in early editions of the famous British hymnal, Hymns Ancient and Modern. Bert Polman

Carl F. Price

1881 - 1948 Person Name: Carl Fowler Price Composer of "WASHINGTON" in The Cyber Hymnal

Thomas Coke

1747 - 1814 Author of "My hope, my all, my Saviour, thou " in Hymnal of the Methodist Episcopal Church Thomas Coke (9 September 1747 – 2 May 1814) was the first Methodist Bishop and is known as the Father of Methodist Missions. Born in Brecon, south Wales, his father was a well-to-do apothecary. Coke, who was only 5 foot and 1 inch tall and prone to being overweight, read Jurisprudence at Jesus College, Oxford, which has a strong Welsh tradition, graduating Bachelor of Arts, then Master of Arts in 1770, and Doctor of Civil Law in 1775. On returning to Brecon he served as Mayor in 1772. Ordination In the same year as his mayoralty he was ordained in the Church of England and served a curacy at South Petherton in Somerset. He had already allied himself with the Methodist movement and this made for trouble when a new Rector arrived in the parish. Coke had begun to hold cottage services and open services of the sort promoted by Wesley. He was dismissed from his post on Easter Sunday 1777 and his parishioners celebrated at the Rector's behest by ringing the church bells and opening a hogshead of cider. He returned to Petherton in 1807 and preached to a crowd of 2,000. He met John Wesley in August 1776, becoming one of his closest assistants. Wesley called Coke "the flea" because he seemed always to be hopping around on his missions. He was appointed Superintendent of the London District in 1780 and President of the Methodist Church in Ireland in 1782 - a function he was to serve many times in the coming decades. Voyage to America Following the American Revolution most of the Anglican clergy who had been in America came back to England. Wesley asked the Bishop of London to ordain some ministers for the New World, but he declined. At this point Wesley was still an Anglican and he therefore considered only a canonically consecrated bishop capable of conferring Holy Orders. However, in 1784 Wesley consecrated Coke as the Superintendent, a title soon replaced by that of Bishop (Greek episkope) in spite of Wesley's strong disapproval. Since Coke was already a priest (Greek presbuter) or presbyter in the Church of England, some interpret this consecration as the equivalent of episcopal consecration. He set sail for New York; during the voyage he read Augustine's Confessions, Virgil's Georgics, biographies of Francis Xavier (Jesuit missionary to India) and David Brainerd (Puritan missionary to North American aboriginals), and a treatise on episcopacy. A conference of Methodist preachers was held at Baltimore at which Coke and Francis Asbury were elected bishops and the Church was constituted as an independent body under the name of the Methodist Episcopal Church. On 27 December 1784 Coke ordained deacons and presbyters and consecrated Asbury bishop: they are regarded as having been jointly the first Bishops and Superintendents of the Methodist Church in America (the American Conference formally endorsed the title of Bishop in 1787). Other voyages Coke returned to England in June 1785 and made eight further visits to America until he made his final visit in 1803. While in America he spoke out against slavery and wrote a letter on the subject to George Washington. Washington met Coke twice and even invited him to preach before the United States Congress. After spending some months travelling throughout Great Britain and Ireland Coke made his first mission to the West Indies in 1786, making further visits in 1788-89, 1790, and 1792-93. Death of Wesley Following Wesley's death in 1791 Coke became Secretary to the English Conference, having been widely supposed to be Wesley's desired successor. He was President of the Conference in 1797 and 1805, on both occasions trying to persuade the Conference to confer on him the official title of Bishop. More voyages In the same year he went to Paris and preached in French. He established a mission in Gibraltar in 1803 and then spent five years travelling in the cause of Methodist missions, including visiting Sierra Leone. He promoted others in setting up missions in Canada and Scotland. Marriages In 1805, at the age of 58, Coke married Penelope Smith, a wealthy lady who happily spent her personal fortune furthering the missions. She travelled with him until her death. In 1811 he married for a second time and his wife died the following year. Death of Coke He hoped to open Methodist missions in the East Indies and at his own expense he set sail for Ceylon on 30 December 1813. He had in fact tried to persuade the Prime Minister, Lord Liverpool, to appoint him to an Indian bishopric in the Church of England (the appointment of Church of England bishops being then, as now, a prerogative exercised by the Prime Minister on behalf of the Sovereign). However, Coke died after four months at sea on the way to Ceylon (Sri Lanka). Asbury described Coke as "a gentleman, a scholar, a bishop to us; and as a minister of Christ, in zeal, in labours, in services, the greatest man in the last century." Publications Coke's publications included a Commentary of the Bible (1807), A History of the West Indies (3 volumes, 1808–11), History of the Bible, Six Letters in Defence of the Doctrine of Justification by Faith, Four Discourses on the Duties of a Minister, and a Preacher's Manual, as well as, jointly with collaborators including Henry Moore, a Life of Wesley (1792). --en.wikipedia.org/

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