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Before the Lord Jehovah's throne
Author: Isaac Watts, 1674-1748 Appears in 981 hymnals Used With Tune: DE TAR
Before the Lord Jehovah's throne
All People That on Earth Do Dwell
Author: William Kethe, d. c. 1593 Meter: 8.8.8.8 Appears in 752 hymnals Lyrics: 1 All people that on earth do dwell,
Sing to the Lord with cheerful voice;
Him serve with mirth, his praise forth tell,
Come we before him, and rejoice.
2 Know that the Lord is God indeed;
Without our aid he did us make;
We are his folk, he does us feed,
And for his sheep he does us take.
3 O enter then his gates with praise;
Approach with joy his courts unto;
Praise, laud, and bless his Name always,
For it is seemly so to do.
4 For why? the Lord our God is good:
His mercy is for ever sure;
His truth at all times firmly stood,
And shall from age to age endure.
5 To Father, Son, and Holy Ghost,
The God whom heaven and earth adore,
From us and from the angel host
Be praise and glory evermore.
Amen. Topics: Dedication of a Church; Creation; Gathering; God the Father (Creator); Joy; Morning; Praise; Providence; Service; Shepherd; Song Scripture: Psalm 100 Used With Tune: DE TAR
All People That on Earth Do Dwell
O Master, let me walk with thee
Author: Washington Gladden, 1836-1918 Meter: 8.8.8.8 Appears in 608 hymnals Lyrics: 1 O Master, let me walk with thee
in lowly paths of service free;
tell me thy secret; help me bear
the strain of toil, the fret of care.
2 Help me the slow of heart to move
by some clear, winning word of love;
teach me the wayward feet to stay,
and guide them in the homeward way.
3 Teach me thy patience; still with thee
in closer, dearer company,
in work that keeps faith sweet and strong,
in trust that triumphs over wrong,
4 In hope that sends a shining ray
far down the future's broadening way,
in peace that only thou canst give,
with thee, O Master, let me live. Topics: The Christian Life Used With Tune: DE TAR
O Master, let me walk with thee
O Love, How Deep, How Broad
Author: Benjamin Webb Hymnal: Ecumenical Praise #26 (1977) First Line: O love, how deep, how broad, how high Topics: Jesus Christ His Life and Ministry Languages: English Tune Title: DE TAR
O Love, How Deep, How Broad
O Love of God, How Strong and True
Author: Horatius Bonar, 1808-1889 Hymnal: Hymns of the Saints #189 (1982) Topics: Christ's Divinity; Creation; God's Majesty and Power; Gospel; Hope; Mystery; Resurrection; Revelation Scripture: Romans 11:33-36 Languages: English Tune Title: DE TAR
O Love of God, How Strong and True
O Love of God, How Strong and True
Author: Horatius Bonar, 1808-1889 Hymnal: One Lord, One Faith, One Baptism #243 (2018) Meter: 8.8.8.8 Lyrics: 1 O love of God, how strong and true,
Eternal and yet ever new;
Uncomprehended and unbought,
Beyond all knowledge and all thought.
2 O wide-embracing, wondrous love,
We read Thee in the sky above;
We read Thee in the earth below,
In seas that swell and streams that flow.
3 We read Thee best in Him who came
To bear for us the cross of shame,
Sent by the Father from on high,
Our life to live, our death to die.
4 We read Thy pow'r to bless and save
E'en in the darkness of the grave;
Still more in resurrection light
We read the fullness of Thy might.
5 O love of God, our shield and stay
Through all the perils of our way!
Eternal love, in Thee we rest,
Forever safe, forever blest.
Topics: The Celebration of the Gospel Story Creation and Providence; Love Of God Languages: English Tune Title: DE TAR
O Love of God, How Strong and True
William Kethe
? - 1594 Person Name: William Kethe, d. c. 1593 Author of "All People That on Earth Do Dwell" in Worship (3rd ed.) William Kethe (b. Scotland [?], d. Dorset England, c. 1594). Although both the time and place of Kethe's birth and death are unknown, scholars think he was a Scotsman. A Protestant, he fled to the continent during Queen Mary's persecution in the late 1550s. He lived in Geneva for some time but traveled to Basel and Strasbourg to maintain contact with other English refugees. Kethe is thought to be one of the scholars who translated and published the English-language Geneva Bible (1560), a version favored over the King James Bible by the Pilgrim fathers. The twenty-five psalm versifications Kethe prepared for the Anglo-Genevan Psalter of 1561 were also adopted into the Scottish Psalter of 1565. His versification of Psalm 100 (All People that on Earth do Dwell) is the only one that found its way into modern psalmody.
Bert Polman
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Kethe, William, is said by Thomas Warton in his History of English Poetry, and by John Strype in his Annals of the Reformation, to have been a Scotsman. Where he was born, or whether he held any preferment in England in the time of Edward VI., we have been unable to discover. In the Brieff discours off the troubles begonne at Franckford, 1575, he is mentioned as in exile at Frankfurt in 1555, at Geneva in 1557; as being sent on a mission to the exiles in Basel, Strassburg, &c, in 1558; and as returning with their answers to Geneva in 1559. Whether he was one of those left behind in 1559 to "finishe the bible, and the psalmes bothe in meeter and prose," does not appear. The Discours further mentions him as being with the Earl of Warwick and the Queen's forces at Newhaven [Havre] in 1563, and in the north in 1569. John Hutchins in his County history of Dorset, 1774, vol. ii. p. 316, says that he was instituted in 1561 as Rector of Childe Okeford, near Blandford. But as there were two Rectors and only one church, leave of absence might easily be extended. His connection with Okeford seems to have ceased by death or otherwise about 1593.
The Rev. Sir Talbot H. B. Baker, Bart., of Ranston, Blandford, who very kindly made researches on the spot, has informed me that the Registers at Childe Okeford begin with 1652-53, that the copies kept in Blandford date only from 1732 (the earlier having probably perished in the great fire there in 1731), that no will can be found in the district Probate Court, and that no monument or tablet is now to be found at Childe Okeford.
By a communication to me from the Diocesan Registrar of Bristol, it appears that in a book professing to contain a list of Presentations deposited in the Consistory Court, Kethe is said to have been presented in 1565 by Henry Capel, the Patron of Childe Okeford Inferior. In the 1813 edition of Hutchins, vol. iii. pp. 355-6, William Watkinson is said to have been presented to this moiety by Arthur Capel in 1593.
Twenty-five Psalm versions by Kethe are included in the Anglo-Genevan Psalter of 1561, viz. Ps. 27, 36, 47, 54, 58, 62, 70, 85, 88, 90, 91, 94, 100, 101, 104, 107, 111, 112, 113, 122, 125, 126, 134, 138, 142,—the whole of which were adopted in the Scottish Psalter of 1564-65. Only nine, viz. Ps. 104, 107, 111, 112, 113, 122, 125, 126, 134, were included in the English Psalter of 1562; Ps. 100 being however added in 1565. Being mostly in peculiar metres, only one, Ps. 100, was transferred to the Scottish Psalter of 1650. The version of Ps. 104, "My soul, praise the Lord," is found, in a greatly altered form, in some modern hymnals.
Warton calls him ”a Scotch divine, no unready rhymer," says he had seen a moralisation of some of Ovid by him, and also mentions verses by him prefixed to a pamphlet by Christopher Goodman, printed at Geneva in 1558; a version of Ps. 93 added to Knox's Appellation to the Scottish Bishops, also printed at Geneva in 1558; and an anti-papal ballad, "Tye the mare Tom-boy." A sermon he preached before the Sessions at Blandford on Jan. 17, 1571, was printed by John Daye in 1571 (preface dated Childe Okeford, Jan. 29,157?), and dedicated to Ambrose Earl of Warwick. [Rev James Mearns, M.A].
-- John Julian, Dictionary of Hymnology (1907)
====================
Kethe, William, p. 624, i., line 30. The version which Warton describes as of Psalm 93 is really of Psalm 94, and is that noted under Scottish Hymnody, p. 1022, ii., as the version of Psalms 94 by W. Kethe.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
William Kethe
Washington Gladden
1836 - 1918 Person Name: Washington Gladden, 1836-1918 Author of "O Master, let me walk with thee" in The Hymnal 1982 Washington Gladden (1836-1918) was called to the First Congregational Church in Columbus, OH in 1882 and remained there for 32 years. In 1883-84 he was known for his success in fighting the corrupt Tweed Ring, for arbitrating the Telegraphers' Strike and the Hocking Valley Coal Strike. He attacked John D. Rockefeller, Sr. for giving $100,000 of "tainted money" to the Congregational Church's Foreign Missions program. Throughout his ministry he emphasized applying the gospel to life in America. He wrote "O Master, let me walk with thee" in 1879.
Mary Louise VanDyke
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Gladden, Washington, was born at Pottsgrove, Pennsylvania, Feb. 11, 1836; was educated at Williams College: and entered the Congregational Ministry. He was for some time editor of the New York Independent, and of the Sunday Afternoon. In the Sunday Afternoon, his hymn, "O Master, let me walk with Thee" (Walking with God), appeared in 3 stanzas of 8 lines, in March 1879. Of these stanzas i. and iii. are in Laudes Domini, 1884, and others.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
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Gladden, W., p. 1565, ii. Dr. Gladden has been Pastor of the First Congregational Church, Columbus, Ohio, since 1882. His hymn-writing has not been extensive. The most popular of his hymns is "0 Master, let me walk with Thee," noted on p. 1565, ii. It has come into somewhat extensive use during the last ten years. Additional hymns in common use include:—
1. Behold a Sower from afar. [The Kingdom of God.] In the Boston Pilgrim Hymnal, 1904, this is dated 1897.
2. Forgive, 0 Lord, the doubts that break Thy promises to me. [Doubting repented of.] Dated 1879, in The Pilgrim Hymnal, 1904.
--John Julian, Dictionary of Hymnology, New Supplement (1907)
Washington Gladden
Shirley Erena Murray
1931 - 2020 Author of "Through All the World, a Hungry Christ" in The New Century Hymnal Shirley Erena Murray (b. Invercargill, New Zealand, 1931) studied music as an undergraduate but received a master’s degree (with honors) in classics and French from Otago University. Her upbringing was Methodist, but she became a Presbyterian when she married the Reverend John Stewart Murray, who was a moderator of the Presbyterian Church of New Zealand. Shirley began her career as a teacher of languages, but she became more active in Amnesty International, and for eight years she served the Labor Party Research Unit of Parliament. Her involvement in these organizations has enriched her writing of hymns, which address human rights, women’s concerns, justice, peace, the integrity of creation, and the unity of the church. Many of her hymns have been performed in CCA and WCC assemblies. In recognition for her service as a writer of hymns, the New Zealand government honored her as a Member of the New Zealand Order of Merit on the Queen’s birthday on 3 June 2001. Through Hope Publishing House, Murray has published three collections of her hymns: In Every Corner Sing (eighty-four hymns, 1992), Everyday in Your Spirit (forty-one hymns, 1996), and Faith Makes the Song (fifty hymns, 2002). The New Zealand Hymnbook Trust, for which she worked for a long time, has also published many of her texts (cf. back cover, Faith Makes the Song). In 2009, Otaga University conferred on her an honorary doctorate in literature for her contribution to the art of hymn writing.
I-to Loh, Hymnal Companion to “Sound the Bamboo”: Asian Hymns in Their Cultural and Liturgical Context, p. 468, ©2011 GIA Publications, Inc., Chicago
Shirley Erena Murray
