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Charles Wesley

1707 - 1788 Scripture: Matthew 9:38 Author of "Lord of the Harvest, Hear" in The Lutheran Hymnal Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.

Daniel March

1816 - 1909 Person Name: Daniel March, 1816-1909 Scripture: Matthew 9:37-38 Author (sts. 1-2, 4) of "Hark, the Voice of Jesus Crying" in Lutheran Service Book March, Daniel, D.D., an American Congregational minister, b. July 21, 1816, has published Night Scenes in the Bible, and other works. His hymn "Hark, the voice of Jesus crying [calling]. Who will go," &c. (Missions), is given in the American Methodist Episcopal Hymnal, 1878, in 2 stanzas; in Sankey's Sacred Songs & Solos, 1878, in 6 stanzas; and in the Scottish Hymnal 1884, in 5 stanzas; in each case of 8 lines. It was written in 1863. (See Nutter's Hymn Studies, 1884, p. 236.) --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) =============== March, D., p. 1578, ii. The following details concerning Dr. March's hymn, "Hark ! the voice of Jesus crying," have been furnished us by himself:— "It was written at the impulse of the moment to follow a sermon I was to preach in Clinton St. Church to the Philadelphia Christian Association on the text Is. vi. 8. That was some time in 1868." The original text in full is in The Hymnal, (Presb.), Phila., 1895, No. 361. Dr. March declines to accept the interpolations which have been made in this hymn. We must note also that the incident given in Brownlie's Hymns and Hymnwriters of the Church Hymnary (Scottish), p. 303, relative to this hymn and President Lincoln, is incorrect. It relates to Mrs. E. Gates's " If you cannot on the ocean," p. 1565, i. 5. [Rev. L. F. Benson, D.D.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

James Oren Thompson

1834 - 1917 Person Name: J. O. Thompson Scripture: Matthew 9:37-38 Author of "Far and Near the Fields Are Teeming" in Psalter Hymnal (Blue) Born June 9, 1834 in Waldo, ME. He was a minister before joining the army and fighting in the Civil War. After the war he joined the Methodist Episcopal Maine Conference in 1866. He transferred to the Providence, RI conference and retired in 1886. He moved to Keyser, WV and edited The Mountain Echo. He then moved to Charleston, WV and served as secretary of the Agriculture. In 1905 he moved to St. Petersburg, FL where he was the minister at the First Ave. Methodist Church. He died Sept. 28, 1917. From Hymn Studies http://homeschoolblogger.com/hymnstudies/

J. B. O. Clemm

1855 - 1927 Scripture: Matthew 9:37-38 Composer of "CLEMM" in Psalter Hymnal (Blue) James Bowman Overton Clemm

Frank Mason North

1850 - 1935 Person Name: Frank. M. North Scripture: Matthew 9:36 Author of "Where Cross the Crowded Ways of Life" in Psalter Hymnal (Gray) North, Frank Mason, D.D., b. at New York, Dec. 3, 1850, graduated at Wesleyan University 1872, and entered the ministry of the Methodist Episcopal Church 1872. In 1892 he became Correspondence Secretary of the New York City Church Extension and Missionary Society, and is now (1905) editor of The Christian City. His hymns in common use include:— 1. Jesus, the calm that fills my breast. [Peace.] In The Plymouth Hymnal,1894; Sursum Corda, 1898; The Methodist Hymnal, 1905, &c. 2. When cross the crowded ways of life. [City Missions.] In The Methodist Hymnal, 1905. [Rev. L. F. Benson, D.D.] --John Julian, Dictionary of Hymnology, New Supplement (1907) ================= North, Frank Mason, D.D. (December 3, 1850--December 17, 1935). The Appendix Index reference, p.1607 in Julian, to Dr. North is to John Post Attwater who used "Frank North" as his nom de plume. In addition to the information included in the short biographical sketch at p.1677 it should be added that Dr. North continued his studies at Wesleyan University, advancing to the M.A. degree in 1875, later being honored by that institution's D.D., 1894, and L.L.D., 1918. He was a member of the New York East Conference of the Methodist Episcopal Church and served several pastorates in New York State and City as well as one at Middletown, Connecticut, 1887-1892. During the years 1892-1912, while Corresponding Secretary of the New York City Extension and Missionary Society and the editor of The Christian City, he was also Corresponding Secretary of the National City Evangelical Union of the Methodist Episcopal Church. From 1912 to 1924 he was the Secretary of the Board of Foreign Missions of his church and through these years he served as Chairman of its Executive Committee. He was also Secretary, Chairman of the Executive Committee, and President of the Federal Council of the Churches of Christ in America. It was largely through his efforts and influence that the Federal Council was organized. Trustee and member of governing boards of numerous institutions in the United States, China, and Japan, among the additional honors which came to him were Chevalier Legion of Honor and "Officer de l'Instruction Publique," France; Officer of the Royal Order of George I, Greece. He was one of the great Protestant leaders of his generation. The leading article in The Hymn, 30 April 1950, was an excellent appreciation of Dr. North and his work. Sources: Handbooks of various hymnals; Who Was Who I; Foote, Henry Wilder, Three Centuries of American Hymnody; Ninde, Edward S., Story of the American Hymn; Bailey, ALbert E., The Gospel in Hymns; Pratt, John Barnes, Present Day Hymns; correspondence. --Robert G. McCutchan, DNAH Archives

Samuel Longfellow

1819 - 1892 Scripture: Matthew 9:37 Author of "O Still in Accents Sweet" in Church Hymnal, Mennonite Longfellow, Samuel, B. A., brother of the Poet, was born at Portland, Maine, June 18, 1819, and educated at Harvard, where he graduated in Arts in 1839, and in Theology in 1846. On receiving ordination as an Unitarian Minister, he became Pastor at Fall River, Massachusetts, 1848; at Brooklyn, 1853; and at Germantown, Pennsylvania, 1860. In 1846 he edited, with the Rev. S. Johnson (q. v.), A Book of Hymns for Public and Private Devotion. This collection was enlarged and revised in 1848. In 1859 his Vespers was published, and in 1864 the Unitarian Hymns of the Spirit , under the joint editorship of the Rev. S. Johnson and himself. His Life of his brother, the Poet Longfellow, was published in 1886. To the works named he contributed the following hymns:— i. To A Book of Hymns , revised ed., 1848. 1. Beneath the shadow of the Cross. Love. 2. 0 God, thy children gathered here. Ordination. ii. To the Vespers 1859. 3. Again as evening's shadow falls. Evening. 4. Now on land and sea descending. Evening. iii. To the Hymns of the Spirit, 1864. 5. A voice by Jordan's shore. Advent. 6. Father, give Thy benediction. Ordination. 7. Go forth to life, 0 child of earth. Life's Mission. 8. God of ages and of nations. Holy Scriptures. 9. Holy Spirit, Truth divine. The Holy Spirit desired. 10. I look to Thee in every need. Trust in God. 11. In the beginning was the Word. The Word. 12. Love for all, and can it be? Lent. The Prodigal Son. 13. 0 God, in Whom we live and move. God's Law and Love. 14. 0 God, Thou Giver of all good. Prayer for Food. 15. O still in accents sweet and strong. Missions. 16. 0 Thou, Whose liberal sun and rain. Anniversary of Church dedication. 17. One holy Church of God appears. The Church Universal. 18. Out of the dark, the circling sphere. The Outlook. 19. Peace, peace on earth! the heart of man for ever. Peace on Earth. 20. The loving Friend to all who bowed. Jesus of Nazareth. 21. ’Tis winter now, the fallen snow. Winter. Of these, hymn No. 2 was written for the Ordination of E. E. Hale (q. v.), at Worcester, 1846. Several are included in Martineau's Hymns, 1873. Died Oct. 3, 1892. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907), p. 685 =============== Longfellow, S., p. 685, i. Since Mr. Longfellow's death on Oct. 3, 1892, his hymns have been collected by his niece, Miss Alice Longfellow, as Hymns and Verses(Houghton, Mifflin & Co., 1904.) From this work we find many of the hymns signed Anon, in the Index to Longfellow and Johnson's Hymns of the Spirit, 1864, were his; several of these, including E. Osier's "O God unseen, yet ever near," were popular English hymns which he rewrote from his own theological standpoint. These re¬written hymns are very widely used by Unitarians and others. During the last ten years the following additional hymns by S. Long¬fellow have come into common use:— 1. Eternal One, Thou living God. Faith in God. 2. God of the earth, the sky, the sea. God in Nature. 3. God's trumpet wakes the slumbering world. Call to duty. 4. Light of ages and of nations. God in and through all time. 5. Lo, the earth is risen again. Spring. (1876.) 6. Now while we sing our closing psalm. Close of Worship. 7. O Life that maketh all things new. Unity. (1874.) 8. O Thou in Whom we live and move. The Divine Law. 9. The summer days are come again. Summer. From his hymn,"The sweet[bright] June days are come again." 10. Thou Lord of lite, our saving health. In Sickness. (1886.) Of these hymns Nos. 2, 3 appeared in the Hymns of the Spirit, 1864, and all with the dates appended in Hymns and Verses, 1904. --John Julian, Dictionary of Hymnology, New Supplement (1907) ================== http://en.wikipedia.org/wiki/Samuel_Longfellow

Bessie Porter Head

1850 - 1936 Person Name: Elizabeth Ann Head (1850-1936) Scripture: Matthew 9:37-38 Author of "O Breath of Life, come sweeping through us" in Church Hymnary (4th ed.) [Elizabeth Ann Porter Head] Head, Elizabeth Ann (`Bessie'; née Porter) b. Belfast: 1850 d. Wimbledon, Surrey: 28 June 1936 She was the youngest daughter of Tobias Porter, manager of John Alexander's flour mill in Belfast. Of her early life nothing is known; but in 1894 she became secretary of the YWCA in Swansea. She then served with the South Africa General Mission from 1897-1907, mostly in Port Elizabeth, Cape Town and Johannesburg, helping to found several branches of the YWCA. With the chairman of the Mission and a fellow missionary she toured North America in 1906-7; her intended return to South Africa in November 1907 was cancelled in favour of marriage, on 17 December, to the chairman, Albert Alfred Head (1844-1928), a wealthy - and generous - insurance underwriter who had been widowed three years previously. With her husband she continued actively to support both the SAGM and the Keswick Convention, with which the mission was closely associated. She was a frequent speaker for both organizations and a prolific contributor, in prose and in verse, to their publications. A collection of her writings, Heavenly Places, & Other Messages, was published in 1920. Invariably known as Bessie Porter before her marriage, she later styled herself Bessie Porter Head. After her husband's death in 1928 she moved into the SAGM house in Wimbledon, where she died. --www.canamus.org/Enchiridion

Henry Alford

1810 - 1871 Scripture: Matthew 9:37-38 Author of "Come, Ye Thankful People, Come" in Glory to God Alford, Henry, D.D., son of the Rev. Henry Alford, Rector of Aston Sandford, b. at 25 Alfred Place, Bedford Row, London, Oct. 7, 1810, and educated at Trinity College, Cambridge, graduating in honours, in 1832. In 1833 he was ordained to the Curacy of Ampton. Subsequently he held the Vicarage of Wymeswold, 1835-1853,--the Incumbency of Quebec Chapel, London, 1853-1857; and the Deanery of Canterbury, 1857 to his death, which took. place at Canterbury, Jan. 12, 1871. In addition he held several important appointments, including that of a Fellow of Trinity, and the Hulsean Lectureship, 1841-2. His literary labours extended to every department of literature, but his noblest undertaking was his edition of the Greek Testament, the result of 20 years' labour. His hymnological and poetical works, given below, were numerous, and included the compiling of collections, the composition of original hymns, and translations from other languages. As a hymn-writer he added little to his literary reputation. The rhythm of his hymns is musical, but the poetry is neither striking, nor the thought original. They are evangelical in their teaching, but somewhat cold and conventional. They vary greatly in merit, the most popular being "Come, ye thankful people, come," "In token that thou shalt not fear," and "Forward be our watchword." His collections, the Psalms and Hymns of 1844, and the Year of Praise, 1867, have not achieved a marked success. His poetical and hymnological works include— (1) Hymns in the Christian Observer and the Christian Guardian, 1830. (2) Poems and Poetical Fragments (no name), Cambridge, J. J. Deighton, 1833. (3) The School of the Heart, and other Poems, Cambridge, Pitt Press, 1835. (4) Hymns for the Sundays and Festivals throughout the Year, &c.,Lond., Longman ft Co., 1836. (5) Psalms and Hymns, adapted for the Sundays and Holidays throughout the year, &c, Lond., Rivington, 1844. (6) Poetical Works, 2 vols., Lond., Rivington, 1845. (7) Select Poetical Works, London, Rivington, 1851. (8) An American ed. of his Poems, Boston, Ticknor, Reed & Field, 1853(9) Passing away, and Life's Answer, poems in Macmillan's Magazine, 1863. (10) Evening Hexameters, in Good Words, 1864. (11) On Church Hymn Books, in the Contemporary Review, 1866. (12) Year of Praise, London, A. Strahan, 1867. (13) Poetical Works, 1868. (14) The Lord's Prayer, 1869. (15) Prose Hymns, 1844. (16) Abbot of Muchelnaye, 1841. (17) Hymns in British Magazine, 1832. (18) A translation of Cantemus cuncti, q.v. -- John Julian, Dictionary of Hymnology (1907) ================== Alford, Henry, p. 39, ii. The following additional hymns by Dean Alford are in common use:— 1. Herald in the wilderness. St. John Baptist. (1867.) 2. Let the Church of God rejoice. SS. Simon and Jude. (1844, but not in his Psalms & Hymns of that year.) 3. Not in anything we do. Sexagesima. (1867.) 4. O Thou at Whose divine command. Sexagesima. (1844.) 5. 0 why on death so bent? Lent. (1867.) 6. Of all the honours man may wear. St. Andrew's Day. (1867.) 7. Our year of grace is wearing to a close. Close of the Year. (1867.) 8. Saviour, Thy Father's promise send. Whit-sunday. (1844.) 9. Since we kept the Saviour's birth. 1st Sunday after Trinity. (1867.) 10. Thou that art the Father's Word. Epiphany. (1844.) 11. Thou who on that wondrous journey. Quinquagesima. (1867.) 12. Through Israel's coasts in times of old. 2nd Sunday after Epiphany. (1867.) 13. Thy blood, O Christ, hath made our peace. Circumcision . (1814.) 14. When in the Lord Jehovah's name. For Sunday Schools. (1844.) All these hymns are in Dean Alford's Year of Praise, 1867, and the dates are those of their earliest publication, so far as we have been able to trace the same. --Excerpts from John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

George J. Elvey

1816 - 1893 Person Name: George Job Elvey Scripture: Matthew 9:37-38 Composer of "ST. GEORGE’S WINDSOR" in Glory to God George Job Elvey (b. Canterbury, England, 1816; d. Windlesham, Surrey, England, 1893) As a young boy, Elvey was a chorister in Canterbury Cathedral. Living and studying with his brother Stephen, he was educated at Oxford and at the Royal Academy of Music. At age nineteen Elvey became organist and master of the boys' choir at St. George Chapel, Windsor, where he remained until his retirement in 1882. He was frequently called upon to provide music for royal ceremonies such as Princess Louise's wedding in 1871 (after which he was knighted). Elvey also composed hymn tunes, anthems, oratorios, and service music. Bert Polman