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Text Identifier:"^o_let_my_earnest_prayer_and_cry$"

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O let my earnest prayer and cry

Meter: 8.6.8.6 Appears in 19 hymnals Lyrics: TAU THE TWENTY-SECOND PART 169 O let my earnest prayer and cry come near before thee, Lord: give understanding unto me, according to thy word. 170 Let my request before thee come: after thy word me free. 171 My lips shall utter praise, when thou hast taught thy laws to me. 172 My tongue of thy most blessed word shall speak, and it confess; for truly thy commandments all are perfect righteousness. 173 O let thy hand be help to me: thy precepts are my choice. 174 I longed for thy salvation, Lord, and in thy law rejoice. 175 O let my soul live, and it shall give praises unto thee; and let thy judgments gracious be helpful unto me. 176 I, like a lost sheep, went astray; thy servant seek, and find for thy commands I suffered not to slip out of my mind. Scripture: Psalm 119:169-176 Used With Tune: FARRANT

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FARRANT

Meter: 8.6.8.6 Appears in 136 hymnals Composer and/or Arranger: John Hilton, d. 1608 Tune Sources: Old Church Psalmody, 1847, adapted from an anthem probably by John Hilton Tune Key: G Major Incipit: 11232 14223 45545 Used With Text: O let my earnest prayer and cry
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ST CYRIL

Meter: 8.6.8.6 Appears in 11 hymnals Composer and/or Arranger: Arthur Patton, 1853-1892 Tune Key: G Major Incipit: 32171 23134 32673 Used With Text: O let my earnest prayer and cry
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[O let my earnest prayer and cry]

Appears in 1 hymnal Composer and/or Arranger: E. R. Kroeger Incipit: 33333 32266 23543 Used With Text: Longings after Spiritual Gifts

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O let my earnest prayer and cry

Hymnal: The Irish Presbyterian Hymnbook #P119w (2004) Meter: 8.6.8.6 Lyrics: TAU THE TWENTY-SECOND PART 169 O let my earnest prayer and cry come near before thee, Lord: give understanding unto me, according to thy word. 170 Let my request before thee come: after thy word me free. 171 My lips shall utter praise, when thou hast taught thy laws to me. 172 My tongue of thy most blessed word shall speak, and it confess; for truly thy commandments all are perfect righteousness. 173 O let thy hand be help to me: thy precepts are my choice. 174 I longed for thy salvation, Lord, and in thy law rejoice. 175 O let my soul live, and it shall give praises unto thee; and let thy judgments gracious be helpful unto me. 176 I, like a lost sheep, went astray; thy servant seek, and find for thy commands I suffered not to slip out of my mind. Scripture: Psalm 119:169-176 Languages: English Tune Title: FARRANT
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O let my earnest prayer and cry

Hymnal: The Irish Presbyterian Hymnbook #P119x (2004) Meter: 8.6.8.6 Lyrics: TAU THE TWENTY-SECOND PART 169 O let my earnest prayer and cry come near before thee, Lord: give understanding unto me, according to thy word. 170 Let my request before thee come: after thy word me free. 171 My lips shall utter praise, when thou hast taught thy laws to me. 172 My tongue of thy most blessed word shall speak, and it confess; for truly thy commandments all are perfect righteousness. 173 O let thy hand be help to me: thy precepts are my choice. 174 I longed for thy salvation, Lord, and in thy law rejoice. 175 O let my soul live, and it shall give praises unto thee; and let thy judgments gracious be helpful unto me. 176 I, like a lost sheep, went astray; thy servant seek, and find for thy commands I suffered not to slip out of my mind. Scripture: Psalm 119:169-176 Languages: English Tune Title: ST CYRIL
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Longings after Spiritual Gifts

Hymnal: Bible Songs #260 (1901) First Line: O let my earnest prayer and cry Topics: Aspirations For Grace; Christ The Savior; Christians Christ the Life of; Christians Evangelists; Gospel Fullness of; Man Sinful; Prayer For Grace and Salvation; Revival; Salvation God's Gift; Worship Only as God Appoints Scripture: Psalm 119:127-132 Languages: English Tune Title: [O let my earnest prayer and cry]

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Martin Madan

1726 - 1790 Composer of "HUDDERSFIELD" in The Presbyterian Book of Praise Madan, Martin, son of Colonel Martin Madan, and brother of Dr. Spencer Madan, sometime Bishop of Peterborough, was born in 1726. He was to have qualified for the Bar, but through a sermon by J. Wesley on the words "Prepare to meet thy God," the whole current of his life was changed. After some difficulty he received Holy Orders, and subsequently founded and became chaplain of the Lock Hospital, Hyde Park Corner. He was popular as a preacher, and had no inconsiderable reputation as a musical composer. He ceased preaching on the publication of his work Thelyphthora, in which he advocated the practice of polygamy. He died in 1790. He published A Commentary on the Articles of the Church of England; A Treatise on the Christian Faith, &c, and:- A Collection of Psalms and Hymns Extracted from Various Authors, and published by the Reverend Mr. Madan. London, 1760. This Collection contained 170 hymns thrown together without order or system of any kind. In 1763 he added an Appendix of 24 hymns. This Collection, referred to as Madam’s Psalms & Hymns, had for many years a most powerful influence on the hymnody of the Church of England. Nearly the whole of its contents, together with its extensively altered texts, were reprinted in numerous hymnbooks for nearly one hundred years. At the present time many of the great hymns of the last century are in use as altered by him in 1760 and 1763. Although several hymns have been attributed to him, we have no evidence that he ever wrote one. His hymnological labours were employed in altering, piecing, and expanding the work of others. And in this he was most successful. -- John Julian, Dictionary of Hymnology (1907) ============================

James McGranahan

1840 - 1907 Composer of "LET MY SOUL LIVE" in Bible Songs James McGranahan USA 1840-1907. Born at West Fallowfield, PA, uncle of Hugh McGranahan, and son of a farmer, he farmed during boyhood. Due to his love of music his father let him attend singing school, where he learned to play the bass viol. At age 19 he organized his first singing class and soon became a popular teacher in his area of the state. He became a noted musician and hymns composer. His father was reluctant to let him pursue this career, but he soon made enough money doing it that he was able to hire a replacement farmhand to help his father while he studied music. His father, a wise man, soon realized how his son was being used by God to win souls through his music. He entered the Normal Music School at Genesco, NY, under William B Bradbury in 1861-62. He met Miss Addie Vickery there. They married in 1863, and were very close to each other their whole marriage, but had no children. She was also a musician and hymnwriter in her own right. For a time he held a postmaster’s job in Rome, PA. In 1875 he worked for three years as a teacher and director at Dr. Root’s Normal Music Institute. He because well-known and successful as a result, and his work attracted much attention. He had a rare tenor voice, and was told he should train for the operatic stage. It was a dazzling prospect, but his friend, Philip Bliss, who had given his wondrous voice to the service of song for Christ for more than a decade, urged him to do the same. Preparing to go on a Christmas vacation with his wife, Bliss wrote McGranahan a letter about it, which McGranahan discussed with his friend Major Whittle. Those two met in person for the first time at Ashtubula, OH, both trying to retrieve the bodies of the Bliss’s, who died in a bridge-failed train wreck. Whittle thought upon meeting McGranahan, that here is the man Bliss has chosen to replace him in evangelism. The men returned to Chicago together and prayed about the matter. McGranahan gave up his post office job and the world gained a sweet gospel singer/composer as a result. McGranahan and his wife, and Major Whittle worked together for 11 years evangelizing in the U.S., Great Britain, and Ireland. They made two visits to the United Kingdom, in 1880 and 1883, the latter associated with Dwight Moody and Ira Sankey evangelistic work. McGranahan pioneered use of the male choir in gospel song. While holding meetings in Worcester, MA, he found himself with a choir of only male voices. Resourcefully, he quickly adapted the music to those voices and continued with the meetings. The music was powerful and started what is known as male choir and quartet music. Music he published included: “The choice”, “Harvest of song”, “Gospel Choir”,, “Gospel hymns #3,#4, #5, #6” (with Sankey and Stebbins), “Songs of the gospel”, and “Male chorus book”. The latter three were issued in England. In 1887 McGranahan’s health compelled him to give up active work in evangelism. He then built a beautiful home, Maplehurst, among friends at Kinsman, OH, and settled down to the composition of music, which would become an extension of his evangelistic work. Though his health limited his hours, of productivity, some of his best hymns were written during these days. McGranahan was a most lovable, gentle, modest, unassuming, gentleman, and a refined and cultured Christian. He loved good fellowship, and often treated guests to the most delightful social feast. He died of diabetes at Kinsman, OH, and went home to be with his Savior. John Perry

J. B. Herbert

1852 - 1927 Person Name: Dr. J. B. Herbert Composer of "LIKE A LOST SHEEP" in Bible Songs
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