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Wake, wake, I pray thee, shrill-toned lyre!

Author: Chatfield; Synesius of Cyrene Appears in 2 hymnals

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Wake, wake, I pray thee, shrill-toned lyre!

Author: Allen W. Chatfield; Synesius Hymnal: Songs and Hymns of the Earliest Greek Christian Poets #1 (1876) Lyrics: Wake, wake, I pray thee, shrill-toned lyre! No more to fan the Teïan fire, No more the Lesbian strain to raise, Wake, wake to hymn of nobler praise! Sound Dorian ode, in other guise, Than once to maid with laughing eyes, Or youth whose form and golden tresses Might woo the wanton air's caresses! A better theme inspires my song, And bears my soul far hence along. A Virgin's God-conceiving throes, Wisdom's own cure for mortal woes-- This bids me now my harp-strings ply, And earth's black loves and miseries fly. For what is strength, or beauty's sway, Or gold, or fame--what doth it weigh-- Or royal honours--in the scale? What these 'gainst search for God avail? Let this man urge the well-horsed car, That shoot the true-aimed arrow far; Another watch o'er golden heap, And safe his hoarded treasure keep; To one be pride of glossy hair Flowing o'er neck in wavelets fair; Another court the favouring glances Of boys and girls in hymns and dances. Not such for me! But this I pray, Unknown to spend life's quiet day; To this vain world unmarked, unknown, But God's truth knowing as my own. Wisdom present herself to me! Good guide of youth and age is she, Of wealth good stewardess and queen, Alike in poverty serene; Beyond earth's sorrows smiling gay, To calm content she points the way. That priceless wisdom first I ask, To guide and sweeten all life's task, And then sufficient humble store To keep me from my neighbour's door; That I may ne'er, oppressed with need, Harbour dark thoughts of selfish greed. Hark! 'tis the sweet cicada's song: He drinks the dew, and chirps along. And, lo! my strings unbidden sound, And here and there a voice around! What in the world--what melody Will pang divine bring forth to me? 'Tis so! Self-sprung Beginning He, 50Father and Lord of all that be: Not made, not born, on high alone He hath o'er lofty heaven His throne. There glory changeless He displays, And sceptre there eternal sways; Of unities pure Unity, And Sole of sole existence He! High ether pure He did combine, And quicken into Life Divine. He then, ere yet the ages ran, In mode ineffable to man, The Godhead through the Firstborn poured: Hence Three, yet One, the Triune Lord. And now the heavenly fount around Behold, with children's beauty crowned, Forth from the centre as they spring, Or round it flow in joyous ring. But stop, rash lyre, thy lofty flight, Nor touch things hid from mortal sight! To men below it is not given To tell high mystic rites of heaven. The things beneath do thou reveal; The things above let silence seal. But Mind now cares for worlds alone, In which reflected mind is shown: A good beginning this we sing, For thence man's spirit hath its spring: For now to matter came there down Mind incorruptible, high crown, Severed in each, and fragment small, Yet true descent from God of all. This whole, in every part one-centred, Whole into whole as it hath entered, Takes station at the eternal poles, And heaven's resplendent circle rolls. Divided next, to those again, In given form who yet retain Their dowry unimpaired of mind, There are high offices assigned; The chariot race of stars one guides, One o'er the angelic choir presides. But, ah! another, empty, vain, Self-dragged by down-inclining chain, Hath found a form of lower earth, Deep fallen from his heavenly birth: From home apostate far he flew, And cups of Lethe's darkness drew; Of eyeless soul and murky mind, To heaven's true joy and glory blind; Fain he to joyless earth repaired, A god by mortal things ensnared. All dark! yet, lo! to mortal eyes A ray of cheering light doth rise! A door of hope is opened high, And helping hand is stretched out nigh, To lift the fallen here on earth Back to the honours of their birth, When they, emerging from the strife And din and cares of storm-tossed life, To holy paths have turned indeed, Which to their Father's palace lead. Blest he who from the entangling mesh Of matter and of greedy flesh Hath fled, and on with springing bound The upward way to God hath found! Blest he who, after fates severe, And toils and many a bitter tear, And all the crowd of anxious cares Which earth to all her votaries shares, To mind's true course at length restored, Hath God's own shining depth explored! A task it is, to lift above Whole outstretched soul in new-born love Yet only make determined start, With wings of mind and honest heart, And nigh to thee will He appear With stretched-forth hands, thy Father dear. Before will run a shining light, And all thy upward paths make bright: Fields of sweet thought thou now shalt tread, Pledge of true beauty, for thee spread! Come, O my soul, and drink of this, A fountain flowing with all bliss; And to thy Father, lifting prayer, Without delay, up-mount the air. Leaving to earth the things of earth, In God assert thy godlike birth; And mingling with thy Father, Friend, Taste joys above that never end. Languages: English
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Wake, wake, I pray thee, shrill-toned lyre!

Author: Chatfield; Synesius of Cyrene Hymnal: Hymns and Poetry of the Eastern Church #60 (1908) Languages: English

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Synesius of Cyrene, Bishop of Ptolemais

370 - 430 Person Name: Synesius Author of "Wake, wake, I pray thee, shrill-toned lyre!" in Songs and Hymns of the Earliest Greek Christian Poets Synesius, a native of Cyrene, born circa 375. His descent was illustrious. His pedigree extended through seventeen centuries, and in the words of Gibbon, "could not be equalled in the history of mankind." He became distinguished for his eloquence and philosophy, and as a statesman and patriot he took a noble stand. When the Goths were threatening his country he went to the court of Arcadius, and for three years tried to rouse it to the dangers that were coming on the empire. But Gibbon says, ”The court of Arcadius indulged the zeal, applauded the eloquence, and neglected the advice of Synesius." In 410 he was made Bishop of Ptolemaïs, but much against his will. He died in 430. Synesius's opinions have been variously estimated. That he was imbued with the Neo-Platonic philosophy there is no doubt but that he was a semi-Christian, as alleged by Mosheim or that he denied the doctrine of the Resurrection as stated directly by Gibbon [see Decline and Fall, vol. ii.]; and indirectly by Bingham [see Christian Antiq., Lond., 1843, i., pp. 464-5] is very doubtful. Mr. Chatfield, who has translated his Odes in his Songs and Hymns of the Greek Christian Poets, 1876, contends that his tenth Ode "Lord Jesus, think on me," proves that he was not a semi-Christian, and that he held the doctrine of the Resurrection. The first is clear: but the second is open to doubt. He certainly prays to the Redeemer: but there is nothing in the hymn to shew that he looked upon the Redeemer as being clothed in His risen body. This tenth ode is the only Ode of Synesius, which has come into common use. The original Odes are found in the Anth. Graeca Carm. Christ, 1871, p. 2 seq., and Mr. Chatfield's trs. in his Songs, &c, 1876. Synesius's Odes have also been translation by Alan Stevenson, and included in his The Ten Hymns of Synesius, Bishop of Tyreore, A.D. 410 in English Verse. And some Occasional Pieces by Alan Stevenson, LL.B. Printed for Private Circulation, 1865. -- Excerpts from John Julian, Dictionary of Hymnology (1907)

Allen William Chatfield

1808 - 1896 Person Name: Allen W. Chatfield Translator of "Wake, wake, I pray thee, shrill-toned lyre!" in Songs and Hymns of the Earliest Greek Christian Poets Chatfield, Allen William, M.A., born at Chatteris, Oct. 2nd, 1808, and educated at Charterhouse School and Trinity College, Cambridge, where he was Bell's Univ. Scholar and Members' Prizeman. He graduated in 1831, taking a first class in classical honours. Taking Holy Orders in 1832, he was from 1833 to 1847 Vicar of Stotfold, Bedfordshire; and since 1847 Vicar of Much-Marcle, Herefordshire. Mr. Chatfield has published various Sermons from time to time. His Litany, &c. [Prayer Book] in Greek verse is admirable, and has been commended by many eminent scholars. His Songs and Hymns of Earliest Greek Christian Poets, Bishops, and others, translated into English Verse, 1876, has not received the attention of hymnal compilers which it merits. One hymn therefrom, "Lord Jesu, think on me," is a specimen of others of equal merit, which might be adopted with advantage. He died Jan. 10, 1896. -- John Julian, Dictionary of Hymnology (1907)
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