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When our heads are bowed with woe

Author: Henry Hart Milman Meter: 7.7.7.7 Appears in 168 hymnals Topics: Passiontide; For the Departed Used With Tune: ST. PRISCA

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ST. PRISCA

Meter: 7.7.7.7 Appears in 122 hymnals Composer and/or Arranger: Richard Redhead Tune Key: C Major Incipit: 33234 43551 6445 Used With Text: When our heads are bowed with woe
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[When our heads are bowed with woe]

Appears in 134 hymnals Composer and/or Arranger: Luther or Walther Tune Sources: German medieval Tune Key: g minor Incipit: 11732 12113 43453 Used With Text: When our heads are bowed with woe
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[When our heads are bowed with woe]

Appears in 219 hymnals Incipit: 11765 44353 54213 Used With Text: When our heads are bowed with woe

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When our heads are bowed with woe

Author: Rev. Henry Hart Milman Hymnal: The Hymnal, Revised and Enlarged, as adopted by the General Convention of the Protestant Episcopal Church in the United States of America in the year of our Lord 1892 #348 (1894) Lyrics: 1 When our heads are bowed with woe, When our bitter tears o'erflow, When we mourn the lost, the dear, Jesu, Son of Mary, hear! 2 Thou our throbbing flesh hast worn, Thou our mortal griefs hast borne, Thou hast shed the human tear; Jesu, Son of Mary, hear! 3 When the solemn death-bell tolls For our own departing souls, When our final doom is near, Jesu, Son of Mary, hear! 4 Thou hast bowed the dying head, Thou the blood of life hast shed, Thou hast filled a mortal bier; Jesu, Son of Mary, hear! 5 When the heart is sad within With the thought of all its sin, When the spirit shrinks with fear, Jesu, Son of Mary, hear! 6 Thou the shame, the grief, hast known, Though the sins were not Thine own; Thou hast deigned their load to bear; Jesu, Son of Mary, hear! Amen. Topics: Burial of the Dead; General Languages: English Tune Title: [When our heads are bowed with woe]
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When Our Heads Are Bowed with Woe

Author: H. H. Milman, 1791-1868 Hymnal: Evangelical Lutheran Hymnary #274 (1996) Meter: 7.7.7.7 Lyrics: 1 When our heads are bowed with woe, When our bitter tears o'erflow, When we mourn the lost, the dear, Jesus, Son of Mary, hear! 2 Thou our throbbing flesh hast worn, Thou our mortal griefs hast borne, Thou hast shed the human tear; Jesus, Son of Mary, hear! 3 When the solemn death-bell tolls For our own departing souls, When our final doom is near, Jesus, Son of Mary, hear! 4 Thou hast bowed the dying head, Thou the blood of life hast shed, Thou hast filled a mortal bier; Jesus, Son of Mary, hear! 5 When the heart is sad within With the thought of all its sin, When the spirit shrinks with fear; Jesus, Son of Mary, hear! 6 Thou the shame, the grief, hast known, Though the sins were not Thine own, Thou hast deigned their load to bear; Jesus, Son of Mary, hear! Topics: Jesus, Our High Priest; Lent 5 Languages: English
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When our heads are bowed with woe

Author: H.H. Milman Hymnal: The Lutheran Hymnary #464 (1913) Lyrics: 1 When our heads are bowed with woe, When our bitter tears o'erflow; When we mourn the lost, the dear, Jesus, Son of Mary, hear! 2 Thou our throbbing flesh hast worn, Thou our mortal griefs hast borne, Thou hast shed the human tear; Jesus, Son of Mary, hear! 3 When the solemn death-bell tolls For our own departing souls, When our final doom is near, Jesus, Son of Mary, hear! 4 Thou hast bowed the dying head, Thou the blood of life hast shed, Thou hast filled a mortal bier; Jesus, Son of Mary, hear! 5 When the heart is sad within With the thought of all its sin, When the spirit shrinks with fear, Jesus, Son of Mary, hear! 6 Thou the shame, the grief, hast known, Though the sins were not Thine own; Thou hast deigned their load to bear; Jesus, Son of Mary, hear! Topics: The Church Year Sixteenth Sunday after Trinity; The Church Year Sixteenth Sunday after Trinity; Trials and Conflicts Tune Title: [When our heads are bowed with woe]

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Henry Hart Milman

1791 - 1868 Person Name: Henry H. Milman Author of "When our heads are bowed with woe" in The Hymnal Milman, Henry Hart, D.D., the youngest son of Sir Francis Milman (who received his Baronetage as an eminent Court physician), was born Feb. 10th, 1791, and educated at Dr. Burney's at Greenwich, and subsequently at Eton. His career at B. N. C. Oxford, was brilliant. He took a first class in classics, and carried off the Newdigate, Latin Verse, Latin Essay, and English Essay. His Newdigate on the Apollo Belvedere, 1812, is styled by Dean Stanley "the most perfect of Oxford prize poems." His literary career for several years promised to be poetical. His tragedy Fazio was played at Covent Garden, Miss O'Neill acting Bianca. Samor was written in the year of his appointment to St. Mary's, Reading (1817); The Fall of Jerusalem (1820); Belshazzar and The Martyr of Antioch (1822), and Anne Boleyn, gained a brilliant reception from the reviewers and the public. He was appointed Poetry Professor at Oxford in 1821, and was succeeded ten years after by Keble. It must have been before 1823, the date of Heber's consecration to Calcutta, that the 13 hymns he contributed to Heber's Hymns were composed. But his poetry was only the prelude to his larger work. The Bampton Lectures (1827) mark his transition to theological study, and the future direction of it was permanently fixed by his History of the Jews (1829). This book raised a storm of obloquy. It was denounced from the University pulpit, and in the British Critic. "It was the first decisive inroad of German theology into England, the first palpable indication that the Bible could be studied like another book, that the characters and events of the sacred history could be treated at once critically and reverently" (Dean Stanley). In 1835 he was presented by Sir Robert Peel to a Canonry at Westminster and the Rectory of St. Margaret's. In 1839 appeared his valuable edition of Gibbon's Decline and Fall; and in 1840 his History of Christianity to the Abolition of Paganism in the Roman Empire. Among his minor works in a different field were his Life of Keats and his edition and Life of Horace. It was not till 1854 that his greatest work—-for "vast and varied learning, indefatigable industry, calm impartiality, and subtle and acute criticism, among the most memorable in our language" (Quart Rev.)—-Latin Christianity—-appeared. He had been appointed Dean of St. Paul's in 1849. The great services under the dome originated in his tenure of the Deanery. His latest work, published after his death, Sept. 24, 1868, was The Annals of St. Paul’s. Though one of the most illustrious in the school of English liberal theology, he had no sympathy with the extreme speculations of Germany. The "criticism" of Tübingen "will rarely bear criticism." He "should like an Ewald to criticise Ewald." "Christianity will survive the criticism of Dr. Strauss," and the "bright flashing artillery" of Rénan. His historical style has been compared to Gibbon in its use of epigram and antithesis. His narrative is full of rapidity of movement. His long complex paragraphs have often a splendour of imagination as well as wealth of thought. All the varied powers of his mind found vent in his conversation; he was called, after his death, "the last of the great converters." The catalogue of his friends from the days of Heber, "his early friend," to those of Hallam, Macaulay, and Dean Stanley, was long and distinguished. Milman's 13 hymns were published in Heber's posthumous Hymns in 1827, and subsequently in his own Selection of Psalms & Hymns, 1837. The fine hymn for The Burial of the Dead, in Thring's Collection, "Brother, thou art gone before us," is from The Martyr of Antioch (1822). Like Heber's, they aim at higher literary expression and lyric grace. He makes free use of refrains. The structure is often excellent. His style is less florid and fuller of burning, sometimes lurid force than Heber's. His hymn for the 16th Sunday after Trinity, "When our heads are bowed with woe," has no peer in its presentation of Christ's human sympathy; the hymn for the 2nd Sunday in Lent, “Oh! help us, Lord! each hour of need," is a piece of pure deep devotion. "Ride on, ride on in majesty," the hymn for Palm Sunday, is one of our best hymns. And the stanzas for Good Friday, "Bound upon the accursed tree," form one of the finest meditations on the Passion. All his hymns are still in common use. [Rev.H.Leigh Bennett, M.A.] --John Julian, Dictionary of Hymnology (1907)

M. M. Wells

1815 - 1895 Author of "When our heads are bowed with woe" in Hymn and Tune Book Converted to Christianity as a youth at a mission in Buffalo, New York, Marcus Morris Wells (b. Cooperstown, NY, 1815; d. Hartwick, NY, 1895) spent most of his life near Hartwick as a farmer and maker of farm implements. He is remembered in hymnody for writing both the text and tune of "Holy Spirit, Faithful Guide." "On a Saturday afternoon, October 1858, while at work in my cornfield, the sentiment of the hymn came to me," writes Wells. "The next day, Sunday, being a very stormy day, I finished the hymn and wrote the tune for it and sent it to Prof. I. B. Woodbury." Isaac Woodbury was the editor of the New York Musical Pioneer, and the original text and tune were first published in that periodical's November 1858 issue. Bert Polman ================= Wells, Marcus M. Concerning this author and his hymn we have no information beyond the following facts:— Holy Spirit, faithful Guide. [Whitsuntide.] Appeared in The Sacred Lute, by T. E. Perkins, N.Y., undated [1864], p. 373, with music. Both words and music are attributed therein to M. M. Wells. The hymn has since been repeated in several English and American collections, including I. D. Sankey's Sacred Songs and Solos, 1878. It is dated 1858. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Richard Redhead

1820 - 1901 Composer of "ST. PRISCA" in The Hymnal Richard Redhead (b. Harrow, Middlesex, England, 1820; d. Hellingley, Sussex, England, 1901) was a chorister at Magdalen College, Oxford. At age nineteen he was invited to become organist at Margaret Chapel (later All Saints Church), London. Greatly influencing the musical tradition of the church, he remained in that position for twenty-five years as organist and an excellent trainer of the boys' choirs. Redhead and the church's rector, Frederick Oakeley, were strongly committed to the Oxford Movement, which favored the introduction of Roman elements into Anglican worship. Together they produced the first Anglican plainsong psalter, Laudes Diurnae (1843). Redhead spent the latter part of his career as organist at St. Mary Magdalene Church in Paddington (1864-1894). Bert Polman
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