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HER VIL TIES
Meter: 8.7.8.7.8.7 Appears in 7 hymnals Composer and/or Arranger: Ludvig M. Lindeman, 1812-1887 Tune Key: G Major Incipit: 15662 72153 32342 Used With Text: Savior, like a Shepherd Lead Us
HER VIL TIES
Savior, like a Shepherd Lead Us
Author: Dorothy A. Thrupp, 1779-1847 Meter: 8.7.8.7.8.7 Appears in 1,195 hymnals Lyrics: 1 Savior, like a shepherd lead us;
Much we need your tender care.
In your pleasant pastures feed us,
For our use your fold prepare.
Blessed Jesus, blessed Jesus,
You have bought us; we are yours.
2 We are yours; in love befriend us,
Be the guardian of our way;
Keep your flock, from sin defend us,
Seek us when we go astray.
Blessed Jesus, blessed Jesus,
Hear us children when we pray.
3 You have promised to receive us,
Poor and sinful though we be;
You have mercy to relieve us,
Grace to cleanse, and pow'r to free.
Blessed Jesus, blessed Jesus,
Early let us turn to you.
4 Early let us seek your favor,
Early let us do your will;
Blessed Lord and only Savior,
With your love our spirits fill.
Blessed Jesus, blessed Jesus,
You have loved us, love us still. Topics: Trust, Guidance; Easter 4 (Year C); Pilgrimage; Trust, Guidance Used With Tune: HER VIL TIES
Savior, like a Shepherd Lead Us
Praise, My Soul, The King of Heaven
Author: Henry F. Lyte, 1793-1847 Meter: 8.7.8.7.8.7 Appears in 560 hymnals Topics: Adoration; Easter; God, Our Father; Grace; Praise; Prayer Used With Tune: HER VIL TIES
Praise, My Soul, The King of Heaven
Zion stands with hills surrounded
Meter: 8.7.8.7.8.7 Appears in 414 hymnals Lyrics: 1 Zion stands with hills surrounded,
Zion kept by power divine;
All her foes shall be confounded,
Though the world in arms combine,
Happy Zion,
Happy Zion,
What a favored lot is thine!
2 Every human tie may perish,
Friend to friend unfaithful prove,
Mothers cease their own to cherish,
Heaven and earth at last remove:
But no changes:
But no changes:
Can attend Jehovah’s love.
3 In the furnace God may prove thee
Thence to bring thee forth more bright,
But can never cease to love thee;
Thou art precious in His sight;
God is with thee,
God is with thee,
God, thine everlasting light. Topics: Church; Church Rock-built and secure; Discipline; God the Father Love Of Used With Tune: WAIT ON THE LORD
Zion stands with hills surrounded
Praise, my soul, the King
Author: Henry B. Lyte Hymnal: Concordia #30 (1918) First Line: Praise, my soul, the King of heaven Lyrics: 1 Praise, my soul, the King of heaven,
To His feet thy tribute bring;
Ransomed, healed, restored, forgiven,
Evermore His praises sing!
Hallelujah! Hallelujah!
Praise the everlasting King.
2 Praise Him for His grace and favor
To our fathers in distress;
Praise Him, still the same as ever,
Slow to chide, and swift to bless;
Hallelujah! Hallelujah!
Glorious in his faithfulness.
3 Father-like, He tends and spares us;
Well our feeble frame He knows;
In His hands He gently bears us,
Rescues us from all our foes;
Hallelujah! Hallelujah!
Widely as His mercy goes.
4 Angels in the height, adore Him;
Ye behold Him face to face;
Saints triumphant, bow down before Him;
Gathered in from ev'ry race.
Hallelujah! Hallelujah!
Praise with us the God of grace. Topics: Praise and Prayer Praise; Thanksgiving Languages: English Tune Title: HER VIL TIES
Praise, my soul, the King
Easter Morrow Stills Our Sorrow
Author: Nicolai F.S. Grundtvig, 1783-1872; Oscar R. Overby, 1892-1964 Hymnal: Ambassador Hymnal #106 (1994) Meter: 8.7.8.7.8.7 Topics: Comfort & Rest; Easter Languages: English Tune Title: HER VIL TIES
Easter Morrow Stills Our Sorrow
Praise, My Soul, The King of Heaven
Author: Henry F. Lyte, 1793-1847 Hymnal: Ambassador Hymnal #185 (1994) Meter: 8.7.8.7.8.7 Topics: Adoration; Easter; God, Our Father; Grace; Praise; Prayer Languages: English Tune Title: HER VIL TIES
Praise, My Soul, The King of Heaven
Dorothy A. Thrupp
1779 - 1847 Person Name: Dorothy A. Thrupp, 1779-1847 Author of "Savior, like a Shepherd Lead Us" in Lutheran Book of Worship Dorothy Ann Thrupp was born in London, June 10, 1779. She contributed some hymns, under the pseudonym of "Iota," to W. Carus Wilson's Friendly Visitor and his Children's Friend. Other hymns by her, signed "D.A.T.," appeared in Mrs. Herbert Mayo's Selection of Hymns and Poetry for the Use of Infant Schools and Nurseries, 1838. She was also the editor of Hymns for the Young, c. 1830, in which all the hymns were given anonymously. She died in London on December 15, 1847.
--The Hymnal 1940 Companion
================================
Thrupp, Dorothy Ann, daughter of Joseph Thrupp, of Paddington Green, was born at London, June 20, 1779 and died there on Dec. 14, 1847. Her hymns, a few of which have come into extensive use, were contributed to the Rev. W. Carus Wilson's Friendly Visitor and his Children's Friend, under the nom de plume of Iota; to Mrs. Herbert Mayo's Selection of Hymns and Poetry for the use of Infant Schools and Nurseries, 1838 (3rd ed. 1846, with change of title to A Sel. . . . of Infant and Juvenile Schools and Families), in which her signature is "D.A.T."; and also to the Hymns for the Young, which she herself edited for the Religious Tract Society circa 1830, 4th ed., 1836. In 1836 and 1837 she also published Thoughts for the Day (2nd series), in which she embodied many hymns which previously appeared in the Friendly Visitor. In addition to her hymns, which are annotated under their respective first lines there are also in common use:—
1. Come, Holy Spirit, come, 0 hear an infant's prayer. Child's Prayer. Appeared in Mrs. Mayo's Selection of Hymns and Poetry, 1838, No. 14, and signed "D.A.T."
2. God loves the little child that prays. God's love for Children. Given in Miss Thrupp's Hymns for the Young, 4th ed., 1836; and again in Mrs. Mayo's Selection of Hymns and Poetry&c, 2nd ed., 1840, and signed " D.A.T." It is sometimes given as "God loves the child that humbly prays."
3. Have you read the wondrous story? Life and Death of Jesus. This appeared anonymously in Miss Thrupp's Hymns for the Young, R. T. S., 1830, No. 12, in 5 stanzas of 4 lines. In Miss Thrupp's later publications this hymn is omitted, a fact which suggests that it was not her composition, but possibly that of a friend. It is in theLeeds Sunday School Union Hymn Book, 1833-78.
4. Let us sing with one accord. Praise of Jesus. This hymn is usually associated with Miss Thrupp's name, but on insufficient evidence. We find it in the 4th edition of her Hymns for the Young, 1836, and again in the 3rd ed. of Mrs. H. Mayo's Selection of Hymns and Poetry for the Use of Infant and Juvenile Schools, &c, 1846, and in both instances without signature. We know of no evidence which justifies us in ascribing the authorship with certainty to Miss Thrupp. The hymn is in the Leeds S. S. Union Hymn Book, 1833-78, and several others.
5. Poor and needy though I be. Divine Providence. Appeared in Miss Thrupp's Hymns for the Young, 4th ed., 1836, No. 22; and again in Mrs. Mayo's Selection of Hymns and Poetry>, &c, 2nd ed., 1840, and signed "D.A.T."
6. See, my child, the mighty ocean. Love of God compared to the Sea. Given in the R. T. S.'s Hymns for the Young, 4th ed., 1836, No. 26, and in Mrs. Mayo's Selection of Hymns and Poetry, &c, 1st ed., 1838, and signed "D.A. T." In Kennedy, 1863, it begins "Have you seen the mighty ocean."
7. Thou Guardian of my earliest days. Jesus the Children's Friend. This hymn we have traced to her Hymns for the Young, 4th ed., 1836. It is sometimes given as “Thou Guardian of our earliest days."
8. What a strange and wondrous story. Life and Death of Jesus. This hymn is found without signature in her Hymns for the Young, 4th ed., 1836, and again in Mrs. H. Mayo's Selection of Hys. and Poetry, 1838, No. 173, in 4 st. of 4 1, We have found no authority for ascribing it to Miss Thrupp.
9. What led the Son of God? Love of God in Christ. This appeared anonymously in her Hymns for the Young, 1830, and again in the Leeds S. S. Union Hymn Book, 1833. In modern collections it is attributed to Miss Thrupp, on the ground that it is found in the Hys. for the Young, which she edited.
10. Who are they in heaven who stand? All Saints. Published in Mrs. Mayo's Selection of Hys. and Poetry, 3rd ed., 1846, No. 64, in 5 stanzas of 4 lines, and signed A. D.T." It is in the Prim. Methodist Sunday School Hymn Book, 1879, and others.
Several additional hymns to those named above have also been attributed to Miss Thrupp on insufficient authority. This has probably arisen out of the fact that all the hymns in the Hymns for the Young, including her own, were given anonymously.
-- Excerpts from John Julian, Dictionary of Hymnology (1907)
Dorothy A. Thrupp
Ludvig Mathias Lindeman
1812 - 1887 Person Name: Ludvig M. Lindeman, 1812-1887 Composer of "HER VIL TIES" in Lutheran Book of Worship Ludvig M. Lindeman (b. 1812; d. 1887) was a Norwegian composer and organist. Born in Trondheim, he studied theology in Oslo where he remained the rest of his life. In 1839 he succeeded his brother as the organist and cantor of Oslo Cathedral, a position he held for 48 years up until his death. Lindeman was appointed Knight of the Royal Norwegian Order of St. Olav, and was invited to both help christen the new organ in Royal Albert Hall in London, as well as compose for the coronation of King Oscar II and Queen Sophie of Sweden. In 1883, he and his son started the Organist School in Oslo. Lindeman is perhaps best known for his arrangements of Norwegiam folk tales; over the course of his life he collected over 3000 folk melodies and tunes.
Laura de Jong
Ludvig Mathias Lindeman
N. F. S. Grundtvig
1783 - 1872 Person Name: Nicolai F.S. Grundtvig, 1783-1872 Author of "Easter Morrow Stills Our Sorrow" in Ambassador Hymnal Nicolai Frederik Severin Grundtvig was the son of a pastor, and was born at Udby, in Seeland, in 1783. He studied in the University of Copenhagen from 1800-1805; and, like some other eminent men, did not greatly distinguish himself; his mind was too active and his imagination too versatile to bear the restraint of the academic course. After leaving the university he took to teaching; first in Langeland, then (1808) in Copenhagen. Here he devoted his attention to poetry, literature, and Northern antiquities. In 1810 he became assistant to his father in a parish in Jutland. The sermon he preached at his ordination, on the subject "Why has the Lord's word disappeared from His house," attracted much attention, which is rarely the case with "probationers'" sermons. On his father's death, in 1813, he returned to Copenhagen, and for eight years devoted himself mainly to literature. The poetry, both secular and religious, that he produced, drew from a friend the remark that "Kingo's harp had been strung afresh." In 1821 King Frederik vi. appointed him pastor of Prasloe, a parish in Seeland, from which he was the next year removed to Copenhagen, and made chaplain of St. Saviour's church in Christianshavn. From the time of his ordination he had been deeply impressed with Evangelical church sentiments, in opposition to the fashionable Rationalism and Erastianism of the day; and adhered to the anti-rationalist teaching of Hauge, whose death at this time (1824) seemed to be a call to Grundtvig to lift up his voice. An opportunity soon presented itself; Professor Clausen brought out a book entitled Katholicismens og Protestantismens Forfatning, Ldre, og Ritus ("The condition, teaching, and ritual of Catholicism and Protestantism"). This book was replete with the Erastian Rationalism which was so especially distasteful to Grundtvig, who forthwith, in his Kirkens Gjenmsele ("The Church's Reply," 1825), strongly opposed its teaching, and laid down truer principles of Christian belief, and sounder views of the nature of the Church. This caused a sensation: Grandtvig (who had not spared his opponent) was fined 100 rixdollars, and the songs and hymns which he had written for the coming celebration of the tenth centenary of Northern Christianity were forbidden to be used. On this he resigned his post at St. Saviour's, or rather was forced to quit it by a sentence of suspension which was pronounced in 1826, and under which he was kept for 13 years. He took the opportunity of visiting England in 1829, 30, and 31, and consulting its libraries, mainly with a view to a further insight into Northern antiquities, and to help his studies in the early English tongue. His edition of Cynewulfs beautiful poem of the Phenix from the Codex Exoniensis, the Anglo-Saxon (so-called) text, with a preface in Danish, and a fri Fordanskning (free rendering in Danish), published in 1840*, is a result of this journey and enforced leisure. Tired of his long silence, his numerous friends and admirers proposed to erect a church for him, and form themselves into an independent congregation, but this was not permitted. He was allowed, however, to hold an afternoon service in the German church at Christianshavn. There ho preached for eight years, and compiled and wrote his hymn-book, Sang-Vdrk til den Danske Kirkce ("Song-work for the Danish Church"). He still worked on towards his object of raising the Christian body to which ho belonged from the condition of a mere slate establishment to the dignity of a gospel-teaching national church. In 1839 (the year of the death of King Frederik vr., and the accession of his cousin Chrisliem vni.) the suspension was removed, and he was appointed chaplain of the hospital Vartou, a position which he held till his death. In 1863 the king (Frederik vn.) conferred on him the honorary title of bishop. The good old man died suddenly, in his 89th year, on Sept. 2, 1872, having officiated the day before. As Kingo is the poet of Easter, and Brorson of Christmas, so Grundtvig is spoken of as the poet of Whitsuntide.
--John Julian, Dictionary of Hymnology,, p. 1001 (1907)
N. F. S. Grundtvig
