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Gracious Spirit, Dove divine!
Author: John Stocker Appears in 485 hymnals Lyrics: 1 Gracious Spirit, Dove Divine!
Let Thy light within me shine;
All my guilty fears remove,
Fill me with Thy heavenly love.
2 Speak Thy pardoning grace to me,
Set the burdened sinner free;
Lead me to the Lamb of God,
Wash me in His precious blood.
3 Life and peace to me impart;
Seal salvation on my heart;
Breathe Thyself into my breast,
Earnest of immortal rest.
4 Let me never from Thee stray,
Keep me in the narrow way:
Fill my soul with joy divine,
Keep me, Lord, for ever Thine. Topics: The Holy Spirit; Sexagesima Sunday; Sunday after Ascension; Whit-Sunday Used With Tune: DYKES
Gracious Spirit, Dove divine!
Sovereign ruler of the skies
Author: Rev. John Ryland Appears in 164 hymnals Lyrics: 1 Sovereign ruler of the skies,
Ever gracious, ever wise,
All our times are in Thy hand,
All events at Thy command.
2 He that formed us in the womb,
He shall guide us to the tomb;
All our ways shall ever be
Ordered by His wise decree.
3 Times of sickness, times of health,
Blighting want and cheerful wealth,
All our pleasures, all our pains,
Come, and end, as God ordains.
4 May we always own Thy hand,
Still to Thee surrendered stand,
Know that Thou art God alone,
We and ours are all Thy own!
Amen. Topics: Home and Personal Use Used With Tune: [Sovereign ruler of the skies]
Sovereign ruler of the skies
Come, ye weary sinners, come
Author: C. Wesley Appears in 106 hymnals Lyrics: 1 Come, ye weary sinners, come,
All who your heavy load;
Jesus calls His wanderers home;
Hasten to your pardoning God.
2 Come, ye guilty souls opprest,
Answer to the Saviour’s call:
"Come, and I will give you rest;
"Come, and I will save you all."
3 Jesus, full of truth and love,
We Thy kindest word obey:
Faithful let Thy mercies prove,
Take our load of guilt away.
4 Fain we would on Thee rely,
Cast on Thee our sin and care:
To Thine arms of mercy fly,
Find our lasting quiet there.
5 Lo, we come to Thee for ease:
True and gracious as Thou art,
Now our groaning souls release,
Write forgiveness on our heart. Topics: The Order of Salvation Calling; Septuagesima Sunday; Second Sunday after Trinity Used With Tune: DYKES
Come, ye weary sinners, come
Holy Spirit, Blessed Dove
Author: E. Wiglesworth Hymnal: The New Children's Hymnal #100a (1892) Languages: English Tune Title: [Holy Spirit, Blessed Dove]
Holy Spirit, Blessed Dove
Safe upon the billowy deep
Author: Henry Coppée Hymnal: The Hymnal, Revised and Enlarged, as adopted by the General Convention of the Protestant Episcopal Church in the United States of America in the year of our Lord 1892 #309a (1894) Lyrics: 1 Safe upon the billowy deep,
Loving Lord, Thy servants keep;
Helpless, trusting pilgrims they,
Guard them on their watery way.
2 In the morning fill their sails,
'Mid the dark send favoring gales;
If their sky be overcast,
Calm the waves, and still the blast.
3 Let Thy sunshine guide by day;
Send at eve the starry ray;
Through the watches of the night,
Be Thou, Lord, their shining light.
4 Thus, as hour by hour rolls by
Watch them with Thy sleepless eye:
Guide with Thine almighty hand
Safe unto the haven-land.
5 And at last, life's voyage o'er,
Take us to the heavenly shore,
Safe in port, to dwell with Thee
Where there shall be "no more sea."
Amen. Topics: Travellers by Sea or Land Languages: English Tune Title: [Safe upon the billowy deep]
Safe upon the billowy deep
Sovereign ruler of the skies
Author: Rev. John Ryland Hymnal: The Hymnal, Revised and Enlarged, as adopted by the General Convention of the Protestant Episcopal Church in the United States of America in the year of our Lord 1892 #669 (1894) Lyrics: 1 Sovereign ruler of the skies,
Ever gracious, ever wise,
All our times are in Thy hand,
All events at Thy command.
2 He that formed us in the womb,
He shall guide us to the tomb;
All our ways shall ever be
Ordered by His wise decree.
3 Times of sickness, times of health,
Blighting want and cheerful wealth,
All our pleasures, all our pains,
Come, and end, as God ordains.
4 May we always own Thy hand,
Still to Thee surrendered stand,
Know that Thou art God alone,
We and ours are all Thy own!
Amen. Topics: Home and Personal Use Languages: English Tune Title: [Sovereign ruler of the skies]
Sovereign ruler of the skies
John Bacchus Dykes
1823 - 1876 Person Name: Rev. J. B. Dykes, Mus. Doc. Composer of "[Sovereign ruler of the skies]" in The Hymnal, Revised and Enlarged, as adopted by the General Convention of the Protestant Episcopal Church in the United States of America in the year of our Lord 1892 As a young child John Bacchus Dykes (b. Kingston-upon-Hull' England, 1823; d. Ticehurst, Sussex, England, 1876) took violin and piano lessons. At the age of ten he became the organist of St. John's in Hull, where his grandfather was vicar. After receiving a classics degree from St. Catherine College, Cambridge, England, he was ordained in the Church of England in 1847. In 1849 he became the precentor and choir director at Durham Cathedral, where he introduced reforms in the choir by insisting on consistent attendance, increasing rehearsals, and initiating music festivals. He served the parish of St. Oswald in Durham from 1862 until the year of his death. To the chagrin of his bishop, Dykes favored the high church practices associated with the Oxford Movement (choir robes, incense, and the like). A number of his three hundred hymn tunes are still respected as durable examples of Victorian hymnody. Most of his tunes were first published in Chope's Congregational Hymn and Tune Book (1857) and in early editions of the famous British hymnal, Hymns Ancient and Modern.
Bert Polman
John Bacchus Dykes
Charles Wesley
1707 - 1788 Person Name: C. Wesley Author of "Come, ye weary sinners, come" in Church Book Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists."
In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley.
As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream.
It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works.
The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century.
-- Excerpts from John Julian, Dictionary of Hymnology (1907)
==================
Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand.
--Annotations of the Hymnal, Charles Hutchins, M.A., 1872.
Charles Wesley
John Ryland
1753 - 1825 Person Name: Rev. John Ryland Author of "Sovereign ruler of the skies" in The Hymnal, Revised and Enlarged, as adopted by the General Convention of the Protestant Episcopal Church in the United States of America in the year of our Lord 1892 Ryland, John, D.D., son of Rev. John Collett Ryland, was born at Warwick, Jan. 29, 1753. At that time his father was Baptist minister at Warwick, but in 1759 removed to Northampton. "J. Ryland, junior," as for many years he was accustomed to subscribe himself, was in 1781 ordained co-pastor with his father at Northampton. In 1794 he accepted the presidency of the Baptist College and the pastorate of the church in Broadmead, Bristol, and these offices he retained until his death on June 25, 1825. Dr. Ryland was a man of considerable literary culture, and received the degree of D.D. from Brown University, Rhode Island. He was one of the founders of the Baptist Missionary Society, and for the three years following the death of Rev. A. Fuller, in 1815, acted as its secretary. His prose works were Memoirs of Rev. B. Hall, Arnsby (2nd ed., 1852); A candid statement of the reasons which induce Baptists to differ from their Christian brethren; and many Sermons and Charges. After his death appeared 2 vols. of Discourses, selected from his manuscripts, and entitled Pastoral Memorial. To these discourses are appended many of his hymns, with their dates. Dr. Ryland's hymns were composed at different times, from his sixteenth year to the year of his death. The earliest were published when he was 16, in his Serious Essays, 1771. These 36 hymns were never republished. Several appeared in the Gospel Magazine from 1771 to 1782, and the Protestant Magazine, 1782-83; others in Rippon's Baptist Selection, 1787; 2 in the Collection for the Monthly Prayer Meeting at Bristol, 1797 ; 2 in Andrew Fuller's Memoirs, 1831; and 25 in the Pastoral Memorials, 1825. His Hymns and Verses on Sacred Subjects, to the number of 99, were reprinted from his mss. by D. Sedgwick, and were published, with a Memoir, in 1862. The hymns are dated therein from the mss. [Rev. W. R. Stevenson, M.A.]
Those of Dr. Ryland's hymns now in common use include:—
1. For Zion's sake I'll not restrain. Missions. Dated 1798, and printed by D. Sedgwick from Ryland's manuscripts, 1862.
2. Had not the Lord, my soul may say [cry] . Ps. cxxiv. From his Serious Essays, 1771. It is No. 124 in Spurgeon's Our Own Hymn Book, 1866. Not in Sedgwick's reprint.
3. Holy, holy, holy Lord, self-existent Deity. Holy Trinity. Dated 1796. It was given in the tenth edition of Rippon's Baptist Selection, 1800, Pt. 2, No. 22; in the Pastoral Memorials, 1825; and Sedgwick's reprint, 1862, in 5 stanzas of 8 lines. It is in common use in Great Britain and America.
4. Look down, my soul, on hell's domain. Gratitude for escape. This is No. 881 in Spurgeon's Our Own Hymn Book. 1866, and dated 1777. We cannot trace it in any of Ryland's works or amongst his hymns.
5. Lord, teach a little child to pray. A Child's Prayer. Dated 1786. The note to this hymn by Dr. Ryland's son, in Sedgwick's reprint, 1862, p. 15, is:— "This and the following hymn ["God is very good to me “was composed at the request of Mrs. Fuller, wife of the Rev. Andrew Fuller, of Kettering, for the use of Miss Sarah Fuller, who died May 30th, 1789, aged six years and six months." It was published in Andrew Fuller's Memoirs, 1831, p. 442, andsin Sedgwick's reprint, 1862.
6. Now let the slumbering church awake. Activity in the Church desired. Dated "Feb. 20, 1798." Published in the Pastoral Memorials, 1825, and in Sedgwick's reprint, 1862. In Spurgeon's Our Own Hymn Book, 1866.
7. O Lord, I would delight in Thee. Delight in Christ. Dated "Dec. 3, 1777." Dr. Ryland added this note to the ms.:—-" I recollect deeper feelings of mind in composing this hymn, than perhaps I ever felt in making any other." It was published in Rippon's Selection 1798, No. 248; in the Pastoral Memorials, 1825; and in Sedgwick's reprint, 1862, in 7 st. of 41. It is in extensive use in its original, or an abbreviated form; or as "O Lord we would delight in Thee." In the American Methodist Episcopal Hymns, 1849; and their Hymn, 1878, st. i., ii., vi., vii. are rewritten in S. M. as "Lord, I delight in Thee."
8. Out of the depths of doubt and fear. Ps. cxxx. From the Serious Essays, 1771 (misdated in Spurgeon's Our Own Hymn Book 1775). It is not in the Pastoral Memorials, 1825, nor in Sedgwick's reprint, 1862.
9. Rejoice, the Saviour reigns. Missions. Dated "Jan. 19, 1792." In the 10th ed. of Rippon's Selection, 1800, 422 (2nd pt.) it is given in 6 st. of 6 1., as in the Ryland ms., and then after the word "Pause" two stanzas are added on, which are not in the ms. The 6 stanzas were repeated in the Pastoral Memorials, 1825; in Sedgwick's reprint, 1862; and in Spurgeon's Our Own Hymn Book, 1866 (abbreviated), and other modern hymnals.
10. Sovereign Ruler of the skies. Guidance, Peace, and Security in God. Dated "Aug. 1,1777." Included in Rippon's Selection, 1787, No. 545 ; the Pastoral Memorials, 1825 ; and Sedgwick's reprint, 1862, in 9 st. of 4 1.
11. Thou Son of God, and Son of Man. Praise to God, the Son. This is undated. It was given in the Pastoral Memorials, 1825; and Sedgwick's reprint, 1862.
12. When Abraham's servant to procure. Onward, Heavenward. Dr. Ryland's son, under the date of Nov. 4, 1861, informed D. Sedgwick that this hymn "was written with a slate pencil on a rusty iron blower by moonlight, past twelve o'clock, Dec. 30, 1773," and he gives these words as a quotation from his father's manuscript. It is almost needless to add that this account does not agree with the generally received history of the hymn, as set forth in Miller's Singers and Songs, 1869, p. 313. In the May number of the Gospel Magazine, 1775, p. 235, the hymn was given in 9 st. of 4 1., with the heading" Hinder me not-—Gen. xxiv. 56," and signed "Elachistoteros." It was repeated in Rippon's Selection, 1787, No. 447; and Sedgwick's reprint, 1862. In Rippon a note is added, "This hymn may begin with 6th verse." This direction has been followed in some modern collections, the result being the hymn commonly known as "In all my Lord's appointed ways."
13. When the Saviour dwelt below. Compassion of Christ. Dated 1806. Included in the Pastoral Memorials, 1825, and Sedgwick's reprint, 1862.
Dr. Ryland's hymns are plain and simple, but they lack poetry and passion, and are not likely to be largely drawn upon, for future hymnals.
--John Julian, Dictionary of Hymnology (1907)
John Ryland
