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O Come and Mourn with Me Awhile
Author: Frederick William Faber , 1814-1863 Appears in 217 hymnals Refrain First Line: Jesus, our Lord, is crucified! Topics: Passion Used With Tune: COUTANCES
O Come and Mourn with Me Awhile
The God Whom Earth and Sea and Sky
Author: John Mason Neale (1818-1866); Venantius Fortunatus (540?-600?) Meter: 8.8.8.8 Appears in 44 hymnals First Line: The God whom earth and sea and sky Lyrics: 1 The God, whom earth and sea and sky
adore and laud and magnify,
whose might they own, whose praise they swell,
in Mary's womb vouchsafed to dwell.
2 The Lord, whom sun and moon obey,
whom all things serve from day to day,
was borne upon a maiden's breast
who fullest heavenly grace possessed.
3 How blest that mother, in whose shrine
the world's Creator, Lord divine,
whose hand contains the earth and sky,
vouchsafed, as in his ark, to lie;
4 blest in the message Gabriel brought,
blest by the work the Spirit wrought;
from whom the great Desire of earth,
took human flesh and human birth.
5 O Lord, the virgin-born, to thee
eternal praise and glory be,
whom in the Godhead we adore
forever and for evermore. Topics: Mary Scripture: Psalm 45 Used With Tune: O AMOR QUAM ECSTATICUS
The God Whom Earth and Sea and Sky
Now with creation's morning song
Author: Aurelius Clemens Prudentius, 5th cent.; Edward Caswall; Samuel Longfellow Appears in 36 hymnals Used With Tune: REX GLORIOSE
Now with creation's morning song
O Glorious King of Martyr Hosts
Author: Anonymous; Richard F. Littledale and others Hymnal: The Cyber Hymnal #4860 Meter: 8.8.8.8 Lyrics: 1. O glorious King of martyr hosts,
Thou crown that each confessor boasts,
Who leadest to celestial day
The saints who cast earth’s joys away;
2. Thine ear in mercy, Savior, lend,
While unto Thee our prayers ascend;
And as we count their triumphs won,
Forgive the sins that we have done.
3. Martyrs in Thee their triumph gain,
Confessors grace from Thee obtain;
We sinners humbly seek to Thee,
From sin’s offense to set us free.
4. All laud to God the Father be,
All praise, eternal Son, to Thee;
All glory, as is ever meet,
To God the holy Paraclete. Languages: English Tune Title: REX GLORIOSE
O Glorious King of Martyr Hosts
Now with creation's morning song
Author: Aurelius Clemens Prudentius, 5th cent.; Edward Caswall; Samuel Longfellow Hymnal: Hymns of the Spirit for Use in the Free Churches of America #102a (1937) Languages: English Tune Title: REX GLORIOSE
Now with creation's morning song
The Lamb's high banquet we await
Author: J. M. Neale Hymnal: The English Hymnal #125b (1906) Languages: English Tune Title: REX GLORIOSE
The Lamb's high banquet we await
Anonymous
Author of "O love, how deep, how broad, how high!" in The Methodist Hymn-Book with Tunes In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.
Anonymous
Venantius Honorius Clementianus Fortunatus
540 - 600 Person Name: Venantius Fortunatus (540?-600?) Author (attributed to) of "The God Whom Earth and Sea and Sky" in Common Praise (1998) Venantius Honorius Clematianus Fortunatus (b. Cenada, near Treviso, Italy, c. 530; d. Poitiers, France, 609) was educated at Ravenna and Milan and was converted to the Christian faith at an early age. Legend has it that while a student at Ravenna he contracted a disease of the eye and became nearly blind. But he was miraculously healed after anointing his eyes with oil from a lamp burning before the altar of St. Martin of Tours. In gratitude Fortunatus made a pilgrimage to that saint's shrine in Tours and spent the rest of his life in Gaul (France), at first traveling and composing love songs. He developed a platonic affection for Queen Rhadegonda, joined her Abbey of St. Croix in Poitiers, and became its bishop in 599. His Hymns far all the Festivals of the Christian Year is lost, but some of his best hymns on his favorite topic, the cross of Jesus, are still respected today, in part because of their erotic mysticism.
Bert Polman
==================
Fortunatus, Venantius Honorius Clementianus, was born at Ceneda, near Treviso, about 530. At an early age he was converted to Christianity at Aquileia. Whilst a student at Ravenna he became almost blind, and recovered his sight, as he believed miraculously, by anointing his eyes with some oil taken from a lamp that burned before the altar of St. Martin of Tours, in a church in that town. His recovery induced him to make a pilgrimage to the shrine of St. Martin, at Tours, in 565, and that pilgrimage resulted in his spending the rest of his life in Gaul. At Poitiers he formed a romantic, though purely platonic, attachment for Queen Rhadegunda, the daughter of Bertharius, king of the Thuringians, and the wife, though separated from him, of Lothair I., or Clotaire, king of Neustria. The reader is referred for further particulars of this part of the life of Fortunatus to Smith and Wace's Dictionary of Christian Biography, vol. ii. p. 552. It is sufficient to say here that under the influence of Rhadegunda, who at that time lived at Poitiers, where she had founded the convent of St. Croix, Fortunatus was ordained, and ultimately, after the death of Rhadegunda in 597, became bishop of Poitiers shortly before his own death in 609.
The writings, chiefly poetical, of Fortunatus, which are still extant, are very numerous and various in kind; including the liveliest Vers de Societé and the grandest hymns; while much that he is known to have written, including a volume of Hymns for all the Festivals of the Christian Year, is lost. Of what remains may be mentioned, The Life of St. Martin of Tours, his Patron Saint, in four books, containing 2245 hexameter lines. A complete list of his works will be found in the article mentioned above.
His contributions to hymnology must have been very considerable, as the name of his lost volume implies, but what remains to us of that character, as being certainly his work, does not comprise at most more than nine or ten compositions, and of some of these even his authorship is more than doubtful. His best known hymn is the famous "Vexilla Regis prodeunt," so familiar to us in our Church Hymnals in some English form or other, especially, perhaps, in Dr. Neale's translation, "The Royal Banners forward go." The next most important composition claimed for him is "Pange, lingua, gloriosi praelium certaminis," but there would seem to be little doubt according to Sirmond (Notis ad Epist. Sidon. Apollin. Lib. iii., Ep. 4), that it was more probably written by Claudianus Mamertus. Besides these, which are on the Passion, there are four hymns by Fortunatus for Christmas, one of which is given by Daniel, "Agnoscat omne saeculum," one for Lent, and one for Easter. Of "Lustra sex qui jam peregit," of which an imitation in English by Bishop. Mant, "See the destined day arise," is well-known, the authorship is by some attributed to Fortunatus, and by some to St. Ambrose.
The general character of the poetry of Venantius Fortunatus is by no means high, being distinguished neither for its classical, nor, with very rare exceptions, for its moral correctness. He represents the "last expiring effort of the Latin muse in Gaul," to retain something of the "old classical culture amid the advancing tide of barbarism." Whether we look at his style, or even his grammar and quantities, we find but too much that is open to criticism, whilst he often offends against good taste in the sentiments he enunciates. Occasionally, as we see in the "Vexilla Regis," he rises to a rugged grandeur in which he has few rivals, and some of his poems are by no means devoid of simplicity and pathos. But these are the exceptions and not the rule in his writings, and we know not how far he may have owed even these to the womanly instincts and gentler, purer influence of Rhadegunda. Thierry, in his Récits des Temps Mérovingiens, Récit 5, gives a lively sketch of Fortunatus, as in Archbishop Trench's words (Sacred Latin Poetry, 1874,p. 132), "A clever, frivolous, self-indulgent and vain character," an exaggerated character, probably, because one can hardly identify the author of "Vexilla Regis," in such a mere man of the world, or look at the writer of "Crux benedicta nitet, Dominus qua carne pependit" q.v., as being wholly devoid of the highest aspirations after things divine. A quarto edition of his Works was published in Rome in 1786. [Rev. Digby S. Wrangham, M.A.]
- John Julian, Dictionary of Hymnology (1907)
====================
Fortunatus, V. H. C., p. 384, i. The best edition of his poems is F. Leo's edition of his Opera Poetica, Berlin, 1881 (Monumenta Germaniae, vol. iv.).
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
Venantius Honorius Clementianus Fortunatus
Thomas á Kempis
1380 - 1471 Person Name: St. Thomas a Kempis (1380-1471) Author of "Oh love, how deep, how broad, how high" in The Oxford Hymn Book Thomas of Kempen, commonly known as Thomas à Kempis, was born at Kempen, about fifteen miles northwest of Düsseldorf, in 1379 or 1380. His family name was Hammerken. His father was a peasant, whilst his mother kept a dame's school for the younger children of Kempen. When about twelve years old he became an inmate of the poor-scholars' house which was connected with a "Brother-House" of the Brethren of the Common Life at Deventer, where he was known as Thomas from Kempen, and hence his well-known name. There he remained for six years, and then, in 1398, he was received into the Brotherhood. A year later he entered the new religious house at Mount St. Agnes, near Zwolle. After due preparation he took the vows in 1407, was priested in 1413, became Subprior in 1425, and died according to some authorities on July 26. and others on Aug. 8, 1471.
Much of his time was occupied in copying Missals, Breviaries, and other devotional and religious works. His original writings included a chronicle of the monastery of St. Agnes, several biographies, tracts and hymns, and, but not without some doubt as to his authorship the immortal Imitatio Christi, which has been translated into more languages than any other book, the Bible alone excepted. His collected works have been repeatedly published, the best editions being Nürnberg, 1494, Antwerp in 1607 (Thomae Malleoli à Kempis . . . Opera omnia), and Paris in 1649. An exhaustive work on St. Thomas is Thomas à Kempis and the Brothers of the Common Life, by S. W. Kettlewell, in 2 vols., Lond., 1882. In this work the following of his hymns are translated by the Rev. S. J. Stone:—
i. From his Vita Boni Monachi, ii.:—
1. Vitam Jesu Christi. Imitation of Christ. Be the life of Christ thy Saviour.
2. Apprehende anna. Christian Armour. Take thy weapons, take thy shield.
3. Sustine dolores. Resignation. Bear thy sorrows with Laurentius.
ii. From his Cantica Spiritualia:—
4. 0 dulcissime Jesu. Jesus the most Dear. 0 [Child] Christ Jesu, closest, dearest.
5. 0 Vera summa Trinitas. Holy Trinity. Most true, most High, 0 Trinity.
6. Ad versa mundi tolera. Resignation. Bear the troubles of thy life.
7. 0 qualis quantaque laetitia. Eternal Life. 0 joy the purest, noblest.
Of these translations Mr. Stone has repeated Nos. 5, 6, and 7 in his Hymns, 1886, and No. 4 in a rewritten form as "Jesus, to my heart most precious," in the same. Pastor O. A. Spitzen has recently published from a manuscript circa 1480, ten additional hymns by Thomas, in his “Nalezing op mijn Thomas à Kempis," Utrecht, 1881. Six of these had previously been printed anonymously by Mone. The best known are "Jerusalem gloriosa", and "Nec quisquam oculis vidit". We may add that Thomas's hymnwriting is not regarded as being of the highest standard, and that the modern use of his hymns in any form is very limited.
-- John Julian, Dictionary of Hymnology (1907)
Thomas á Kempis
Small Church Music
Description:
History
The SmallChurchMusic site was launched in 2006, growing out of the requests from those struggling
to provide suitable music for their services and meetings. Rev. Clyde McLennan was ordained in mid
1960’s and was a pastor in many small Australian country areas, and therefore was acutely aware of
this music problem. Having also been trained as a Pipe Organist, recordings on site (which are a subset
of the smallchurchmusic.com site) are all actually played by Clyde, and also include piano and piano
with organ versions.
About the Recordings All recordings are in MP3 format.
Churches all around the world use the recordings, with downloads averaging over 60,000 per
month.
The recordings normally have an introduction, several verses and a slowdown on the last verse.
Users are encouraged to use software: Audacity (http://www.audacityteam.org) or Song Surgeon (http://songsurgeon.com) to adjust the MP3 number of verses, tempo and pitch to suit their local needs.
Mobile App
We have partnered with the developer of the popular NetTracks mobile app to offer the Small Church Music collection as a convenient mobile app. Experience the beloved Small Church Music collection through this iOS app featuring nearly 10,000 high-quality hymn recordings that can be organized into custom setlists and downloaded for offline use—ideal for worship services without musicians, congregational practice, and personal devotion. The app requires a small fee to cover maintenance costs. Please note: While Hymnary.org hosts this music collection, technical support for the app is provided exclusively by the app developer, not by Hymnary.org staff.
LicensingCopyright notice: Rev. Clyde McLennan, performer in this collection, has assigned his performer rights in this collection to Hymnary.org. Non-commercial use of these recordings is permitted. For permission to use them for any other purposes, please contact manager@hymnary.org.
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