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Scripture:Mark 1

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Jesus Calls Us; O'er the Tumult

Author: Cecil F. Alexander Meter: 8.7.8.7 Appears in 924 hymnals Scripture: Mark 1:16-20 Lyrics: 1 Jesus calls us; o'er the tumult of our life's wild, restless sea, day by day his voice is sounding, saying, "Christian, follow me." 2 Long ago apostles heard it by the Galilean lake, turned from home and work and family, leaving all for his dear sake. 3 In our joys and in our sorrows, days of work and hours of ease, still he calls, in cares and pleasures, "Christian, love me more than these." 4 Jesus calls us; by your mercies, Savior, may we hear your call, give our hearts to your obedience, serve and love you best of all. Topics: Biblical Names & Places Galilee/Galilean; Commitment & Dedication; Invitation; Love Our Love to God; Walk with God; Biblical Names & Places Galilee/Galilean; Commitment & Dedication; Invitation; Joy; Love Our Love to God; Mercy; Ministry & Service; Obedience; Walk with God Used With Tune: HALTON HOLGATE
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On Jordan's Bank the Baptist's Cry

Author: Charles Coffin Meter: 8.8.8.8 Appears in 230 hymnals Scripture: Mark 1:3-4 Lyrics: 1 On Jordan's bank the Baptist's cry announces that the Lord is nigh. Awake and harken, for he brings glad tidings of the King of kings! 2 Then cleansed be every life from sin: make straight the way for God within, and let us all our hearts prepare for Christ to come and enter there. 3 We hail you as our Savior, Lord, our refuge and our great reward. Without your grace we waste away like flowers that wither and decay. 4 Stretch forth your hand, our health restore, and make us rise to fall no more. O let your face upon us shine and fill the world with love divine. 5 All praise to you, eternal Son, whose advent has our freedom won, whom with the Father we adore, and Holy Spirit, evermore. Topics: Biblical Names & Places John the Baptist; Biblical Names & Places Jordan; Advent; Advent; Biblical Names & Places John the Baptist; Biblical Names & Places Jordan; Trinity; Victory Used With Tune: PUER NOBIS
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Lord, Who Throughout These Forty Days

Author: Claudia Frances Hernaman Meter: 8.6.8.6 Appears in 86 hymnals Scripture: Mark 1:12-13 Lyrics: 1 Lord, who throughout these forty days For us didst fast and pray, Teach us with Thee to mourn our sins, And close by Thee to stay. 2 As Thou with Satan didst contend, And didst the victory win, O give us strength in Thee to fight, In Thee to conquer sin. 3 And through these days of penitence, And through Thy Passiontide, Yea, evermore, in life and death, O Lord, with us abide. 4 Abide with us, that so, this life Of suffering over-past, An Easter of unending joy We may attain at last! Topics: Repentance Used With Tune: ST. FLAVIAN

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PESCADOR DE HOMBRES

Meter: 8.10.10 with refrain Appears in 54 hymnals Composer and/or Arranger: Cesáreo Gabaraín, 1936-1991 Scripture: Mark 1:16-20 Tune Key: D Major Incipit: 33234 32112 34444 Used With Text: You Have Come Down to the Lakeshore
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ANGELUS

Meter: 8.8.8.8 Appears in 255 hymnals Composer and/or Arranger: G. Scheffler Scripture: Mark 1:32 Tune Key: E Flat Major Incipit: 11234 55455 67176 Used With Text: At Even, When the Sun Was Set
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ST. FLAVIAN

Meter: 8.6.8.6 Appears in 281 hymnals Scripture: Mark 1:12-13 Tune Sources: Day's Psalter, 1562 Tune Key: F Major Incipit: 11713 22114 31233 Used With Text: Lord, Who Throughout These Forty Days

Instances

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Published text-tune combinations (hymns) from specific hymnals

Jesus, lover of my soul

Author: Charles Wesley, 1707-1788 Hymnal: Singing the Faith #355a (2011) Meter: 7.7.7.7 D Scripture: Mark 1:34 Topics: Jesus Christ the Saviour: Lord of All Languages: English Tune Title: ABERYSTWYTH

Jesus, lover of my soul

Author: Charles Wesley, 1707-1788 Hymnal: Singing the Faith #355b (2011) Meter: 7.7.7.7 D Scripture: Mark 1:34 Topics: Jesus Christ the Saviour: Lord of All Languages: English Tune Title: HOLLINGSIDE
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Jesus, lover of my soul

Author: Charles Wesley (1707-1788) Hymnal: Church Hymnary (4th ed.) #490a (2005) Meter: 7.7.7.7 D Scripture: Mark 1:34 Lyrics: 1 Jesus, lover of my soul, let me to thy bosom fly, while the nearer waters roll, while the tempest still is high. Hide me, O my Saviour, hide, till the storm of life is past; safe into the haven guide, oh, receive my soul at last! 2 Other refuge have I none, hangs my helpless soul on thee; leave, ah! leave me not alone, still support and comfort me. All my trust on thee is stayed, all my help from thee I bring; cover my defenceless head with the shadow of thy wing. 3 Thou, O Christ, art all I want; more than all in thee I find! Raise the fallen, cheer the faint, heal the sick, and lead the blind. Just and holy is thy name, I am all unrighteousness; false and full of sin I am, thou art full of truth and grace. 4 Plenteous grace with thee is found, grace to cover all my sin; let the healing streams abound, make and keep me pure within. Thou of life the fountain art, freely let me take of thee; spring thou up within my heart, rise to all eternity. Topics: Life in Christ Our Response to Christ - In Penitence; God in grace and mercy Languages: English Tune Title: ABERYSTWYTH

People

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Authors, composers, editors, etc.

Cesáreo Gabarain

1936 - 1991 Person Name: Cesáreo Gabaraín, 1936-1991 Scripture: Mark 1:16-20 Author of "You Have Come Down to the Lakeshore " in With One Voice Cesáreo Gabaráin, a Spanish priest involved in liturgical renewal following Vatican II. Bert Polman

John L. Bell

b. 1949 Person Name: John L. Bell, b. 1949 Scripture: Mark 1:16-20 Author of "Sing Hey for the Carpenter" in Gather Comprehensive John Bell (b. 1949) was born in the Scottish town of Kilmarnock in Ayrshire, intending to be a music teacher when he felt the call to the ministry. But in frustration with his classes, he did volunteer work in a deprived neighborhood in London for a time and also served for two years as an associate pastor at the English Reformed Church in Amsterdam. After graduating he worked for five years as a youth pastor for the Church of Scotland, serving a large region that included about 500 churches. He then took a similar position with the Iona Community, and with his colleague Graham Maule, began to broaden the youth ministry to focus on renewal of the church’s worship. His approach soon turned to composing songs within the identifiable traditions of hymnody that began to address concerns missing from the current Scottish hymnal: "I discovered that seldom did our hymns represent the plight of poor people to God. There was nothing that dealt with unemployment, nothing that dealt with living in a multicultural society and feeling disenfranchised. There was nothing about child abuse…,that reflected concern for the developing world, nothing that helped see ourselves as brothers and sisters to those who are suffering from poverty or persecution." [from an interview in Reformed Worship (March 1993)] That concern not only led to writing many songs, but increasingly to introducing them internationally in many conferences, while also gathering songs from around the world. He was convener for the fourth edition of the Church of Scotland’s Church Hymnary (2005), a very different collection from the previous 1973 edition. His books, The Singing Thing and The Singing Thing Too, as well as the many collections of songs and worship resources produced by John Bell—some together with other members of the Iona Community’s “Wild Goose Resource Group,” —are available in North America from GIA Publications. Emily Brink

Cecil Frances Alexander

1818 - 1895 Person Name: Cecil F. Alexander Scripture: Mark 1:16-20 Author of "Jesus Calls Us; O'er the Tumult" in Psalter Hymnal (Gray) As a small girl, Cecil Frances Humphries (b. Redcross, County Wicklow, Ireland, 1818; Londonderry, Ireland, 1895) wrote poetry in her school's journal. In 1850 she married Rev. William Alexander, who later became the Anglican primate (chief bishop) of Ireland. She showed her concern for disadvantaged people by traveling many miles each day to visit the sick and the poor, providing food, warm clothes, and medical supplies. She and her sister also founded a school for the deaf. Alexander was strongly influenced by the Oxford Movement and by John Keble's Christian Year. Her first book of poetry, Verses for Seasons, was a "Christian Year" for children. She wrote hymns based on the Apostles' Creed, baptism, the Lord's Supper, the Ten Commandments, and prayer, writing in simple language for children. Her more than four hundred hymn texts were published in Verses from the Holy Scripture (1846), Hymns for Little Children (1848), and Hymns Descriptive and Devotional ( 1858). Bert Polman ================== Alexander, Cecil Frances, née Humphreys, second daughter of the late Major John Humphreys, Miltown House, co. Tyrone, Ireland, b. 1823, and married in 1850 to the Rt. Rev. W. Alexander, D.D., Bishop of Derry and Raphoe. Mrs. Alexander's hymns and poems number nearly 400. They are mostly for children, and were published in her Verses for Holy Seasons, with Preface by Dr. Hook, 1846; Poems on Subjects in the Old Testament, pt. i. 1854, pt. ii. 1857; Narrative Hymns for Village Schools, 1853; Hymns for Little Children, 1848; Hymns Descriptive and Devotional, 1858; The Legend of the Golden Prayers 1859; Moral Songs, N.B.; The Lord of the Forest and his Vassals, an Allegory, &c.; or contributed to the Lyra Anglicana, the S.P.C.K. Psalms and Hymns, Hymns Ancient & Modern, and other collections. Some of the narrative hymns are rather heavy, and not a few of the descriptive are dull, but a large number remain which have won their way to the hearts of the young, and found a home there. Such hymns as "In Nazareth in olden time," "All things bright and beautiful," "Once in Royal David's city," "There is a green hill far away," "Jesus calls us o'er the tumult," "The roseate hues of early dawn," and others that might be named, are deservedly popular and are in most extensive use. Mrs. Alexander has also written hymns of a more elaborate character; but it is as a writer for children that she has excelled. - John Julian, Dictionary of Hymnology (1907) =============== Alexander, Cecil F., née Humphreys, p. 38, ii. Additional hymns to those already noted in this Dictionary are in common use:— 1. Christ has ascended up again. (1853.) Ascension. 2. His are the thousand sparkling rills. (1875.) Seven Words on the Cross (Fifth Word). 3. How good is the Almighty God. (1S48.) God, the Father. 4. In [a] the rich man's garden. (1853.) Easter Eve. 5. It was early in the morning. (1853.) Easter Day. 6. So be it, Lord; the prayers are prayed. (1848.) Trust in God. 7. Saw you never in the twilight? (1853.) Epiphany. 8. Still bright and blue doth Jordan flow. (1853.) Baptism of Our Lord. 9. The angels stand around Thy throne. (1848.) Submission to the Will of God. 10. The saints of God are holy men. (1848.) Communion of Saints. 11. There is one Way and only one. (1875.) SS. Philip and James. 12. Up in heaven, up in heaven. (1848.) Ascension. 13. We are little Christian children. (1848.) Holy Trinity. 14. We were washed in holy water. (1848.) Holy Baptism. 15. When of old the Jewish mothers. (1853.) Christ's Invitation to Children. 16. Within the Churchyard side by side. (1848.) Burial. Of the above hymns those dated 1848 are from Mrs. Alexander's Hymns for Little Children; those dated 1853, from Narrative Hymns, and those dated 1875 from the 1875 edition of Hymns Ancient & Modern. Several new hymns by Mrs. Alexander are included in the 1891 Draft Appendix to the Irish Church Hymnal. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ============= Alexander, Cecil F. , p. 38, ii. Mrs. Alexander died at Londonderry, Oct. 12, 1895. A number of her later hymns are in her Poems, 1896, which were edited by Archbishop Alexander. --John Julian, Dictionary of Hymnology, New Supplement (1907) See also in:Hymn Writers of the Church