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How blest the sacred tie that binds
Author: A. L. Barbauld Appears in 270 hymnals Used With Tune: ST. LOUIS
How blest the sacred tie that binds
On Zion's Glorious Summit
Author: Kent Appears in 73 hymnals First Line: On Zion's glorious summit stood Refrain First Line: Holy, holy, holy, Lord Used With Tune: [On Zion's glorious summit stood]
On Zion's Glorious Summit
On Zion's Glorious Summit Stood
Author: John Kent, 1766-1843 Hymnal: The Cyber Hymnal #8725 First Line: On Zion’s glorious summit stood Lyrics: 1 On Zion’s glorious summit stood
A numerous host redeemed by blood!
They hymned their king in strains divine;
I heard the song and strove to join,
I heard the song and strove to join.
2 Here all who suffered sword or flame
For truth, or Jesus’ lovely name,
Shout victory now and hail the Lamb,
And bow before the great I AM,
And bow before the great I AM.
3 While everlasting ages roll,
Eternal love shall feast their soul,
And scenes of bliss, for ever new,
Rise in succession to their view,
Rise in succession to their view.
Sanctus (after last verse):
Holy, holy, holy Lord,
God of hosts, on high adored!
Who like me Thy praise should sing,
O Almighty King!
Holy, holy, holy Lord,
God of hosts, on high adored!
Holy, holy, holy. Languages: English Tune Title: [On Zion’s glorious summit stood]
On Zion's Glorious Summit Stood
On Zion's Glorious Summit
Author: John Kent Hymnal: The Majestic Hymnal, number two #258 (1959) First Line: On Zion's glorious summit stood Refrain First Line: Holy, holy, holy Lord Topics: God; Worship; God; Worship Languages: English Tune Title: [On Zion's glorious summit stood]
On Zion's Glorious Summit
On Zion's Glorious Summit
Author: John Kent Hymnal: Blessed Refuge #6 (2004) First Line: On Zion's glorious summit stood Refrain First Line: Holy, holy, holy Lord Languages: English Tune Title: [On Zion's glorious summit stood]
On Zion's Glorious Summit
John Kent
1766 - 1843 Person Name: Kent Author of "On Zion's glorious summit stood" in New Christian Hymn and Tune Book Kent, John, was born at Bideford, Devonshire, Dec. 1766, and died Nov. 15, 1843. As a working shipwright his opportunities for acquiring the education and polish necessary for the production of refined verse were naturally limited. His hymns are strongly worded, very earnest and simple, and intensely Calvinistic. A few were published in Samuel Reece's Collection, 1799. The first edition of his Collection of Original Gospel Hymns, was published in 1803, and the 10th edition, with "The Author's Experience," in verse, 264 hymns, 15 longer pieces, and a Life by his Son in 1861. The Calvinistic teaching so prominent in his hymns has restricted their use to a limited number of collections. The greatest use made of them in modern hymnbooks has been by Mr. Spurgeon (Our Own Hymn Book, 1866) and Mr. Snepp (Songs of Grace & Glory, 1872). In the following list the dates in brackets indicate the dates of publication:—
1. Before the Almighty began (1841). Election.
2. Betroth'd in love, ere time began (1803). Election.
3. Christ exalted is our song (1803). Christ the sin tier's Surety.
4. Come saints, and sing in sweet accord (1803). Stability of the Covenant.
5. Hark, how the blood-bought host above (1803). Election.
6. How sweet the notes of yonder choir (1841). Christmas.
7. In types and shadows we are told (1803). Pardon.
8. Indulgent God, how kind (1803). Electing Love.
9. Let Zion in her songs record (1803). Pardon--Grace exalted.
10. Love was the great self-moving cause (1803). Free Grace.
11. Precious is the Name of Jesus (1841). The Precious Name.
12. Salvation by grace, how charming the song (1803). Free Grace.
13. Saved from the damning power of sin (1803). Eternal Love.
14. Sons of God, in tribulation (1803). Affliction.
15. Sons of peace, redeemed by blood (1803). Good Friday.
16. Sovereign grace o'er sin abounding (1827). Perseverance of the faint.
17. 'Tis the Church triumphant singing (1803). Praise.
18. 'Twas not to make Jehovah's love (1803). Election.
19. 'Twas with an everlasting love (1803). Election.
20. What cheering words are these (1803). Safety in God.
21. With David's Lord, and ours (1803). The Divine Covenant.
-- John Julian, Dictionary of Hymnology (1907)
John Kent
Anonymous
Person Name: Anon. Composer of "ST. LOUIS" in New Christian Hymn and Tune Book In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.
Anonymous
Mrs. Barbauld
1743 - 1825 Person Name: A. L. Barbauld Author of "How blest the sacred tie that binds" in The Standard Church Hymnal Barbauld, Anna Laetitia, née Aikin, daughter of the Rev. John Ailrin, D.D., a dissenting minister, was b. at Kibworth-Harcourt, Leicestershire, June 20, 1743. In 1753 Dr. Aikin became classical tutor at a dissenting academy at Warrington. During her residence there she contributed five hymns to Dr. W. Enfield's Hymns for Public Worship, &c, Warrington, 1772. In the following year these were included in her Poems, Lond., J. Johnson, 1773. In May, 1774, Miss Aikin was married to the Rev. Rochemont Barbauld, a descendant of a French Protestant family, and a dissenting minister. For some years Mr. Barbauld conducted, in addition to his pastoral work, a boarding school at Palgrave, Suffolk. From this he retired in 1785. In 1786 he undertook the charge of a small congregation at Hampstead, and from thence he passed to the dissenting chapel (formerly Dr. Price's) at Newington Green, in 1802. He d. Nov. 11, 1808. Mrs. Barbauld continued to reside in the neighbourhood until her death, March 9, 1825. In the latter part of the same year her niece published The Works of Anna Laetitia Barbauld, with Memoir, by Lucy Aikin, 2 vols., Lond., Longman, 1825. As a writer of hymns Mrs. Barbauld was eminently successful. Their use, however, with the exception of five contributed to Dr. W. Enfield's collection, is almost exclusively confined to the Unitarian hymnals of Great Britain and America. Including these hymnals, the whole of her hymns are still in common use. These hymns appeared thus:—
i. In Dr. W. Enfield's Hymns, &c., 1772.
1. Again the Lord of life and light. Easter.
2. Awake, my soul, lift up thine eyes. Conflict.
3. Behold, where breathing love divine. Christian Charity.
4. Jehovah reigns, let every nation hear. God's Dominion. A part of this was given in Collyer's Sel., 1812, No. 586, as:—
5. This earthly globe, the creature of a day.
6. Praise to God, Immortal praise. Harvest.
ii. Poems, 1773 (Preface dated Dec. 1, 1772). The whole of the above, and also:—
7. God of my life and author of my days. To God the Father. This is an “Address to the Deity," in 80 1. It is given in Martineau's Collection, 1840 and 1873. From it the following centos were given in Collyer's Selection> 1812:—
8. God, our kind Master, merciful as just.
9. If friendless in the vale of tears I stray.
iii. Poems revised 1792.
10. Come, said [says] Jesus' sacred voice. Invitation.
11. How blest the sacred tie that binds. Christian Fellowship.
12. Lo where a crowd of pilgrims toil. Pilgrimage of Life. From this is taken:—
13. Our country is Immanuel's ground [land].
iv. Leisure Hour Improved (Ironbridge), 1809.
14. Sweet is the scene when virtue dies. Death.
v. Supplement to the Unitarian Coll. of Kippis, Bees, and others, 1807.
15. When as returns the solemn day. Sunday.
16. Sleep, sleep to day, tormenting cares. Sunday.
17. How may earth and heaven unite. Worship.
vi. Works, with Memoir, 1825.
In vol. i. most of the above are reprinted, and the following are added :—
18. Joy to the followers of the Lord. Joy. (c. 1820.)
19. Pure spirit, O where art thou now. Bereavement. This is dated 1808.
20. Salt of the earth, ye virtuous few. Salt of the Earth.
21. When life as opening buds is sweet. Death. This is dated " November, 1814."
The more important of these hymns are annotated in this Dictionary under their first lines. Mrs. Barbauld's Hymns in Prose for Children, originally published in 1781, were long popular and have been translated into French, Italian, Spanish, and other languages.
-- John Julian, Dictionary of Hymnology (1907)
===================
Barbauld, Anna L., p. 113, ii. No. 18 on p. 114, i.,should be dated circa 1820. Another hymn in common use from Mrs. Barbauld's Works, &c, 1825, is, "O Father! though the anxious fear" (E. Taylor, p. 1117, in error).
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
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Hymn Writers of the Church
Mrs. Barbauld
